From the French Revolution to the 21st century, from the Tablets to the Kings to the institute process, this book offers a perspective on the significance of Bahá'u'lláh's Revelation for the spiritual empowerment of the masses as protagonists of their own advancement.
By the end of the nineteenth century it became evident to Iran's ruling Qajar elite that the state's contribution to the promotion of modern education in the country was unable to meet the growing expectations set by Iranian society. Muzaffar al-Din Shah sought to remedy this situation by permitting the entry of the private sector into the field of modern education and in 1899 the first Baha'i school was established in Tehran. By the 1930s there were dozens of Baha'i schools. Their high standards of education drew many non-Baha'i students, from all sections of society.Here Soli Shahvar assesses these 'forgotten schools' and investigates why they proved so popular not only with Baha'is, but Zoroastrians, Jews and especially Muslims. Shahvar explains why they were closed by the reformist Reza Shah in the late 1930s and the subsequent fragility of the Baha'is position in Iran.
Here is an original and groundbreaking explanation of the fundamental protagonists that constitute the fabric of any civilization, and those necessary recognitions and re-thinking of roles that must occcur, if human civilization is to mature toward a unifed planetary civilization. It also offers the reader a framework by which one might identify those multi-level causes that continually fail to meet challenges of the present world, operating under inadequate instiutional models conflicting community visions, and the disenfranchisement of so many individuals entrapped in poverty, or enervated by self-serving materialsims. The path to global transformation on all fronts begins with the individual?s conception of our mature particpatory purpose, built on a universal spiritual foundation, laid forth in the Revelation of Baha?u?llah for this era.
In this volume, Jacob Lassner examines the triangular relationship that during the Middle Ages defined - and continues to define today - the political and cultural interaction among the three Abrahamic faiths.
Following on from the first, this is the second volume of the revelation of Baha'u'llah. It contains writings revealed by him in Constantinople and Adrianople, touching briefly on the history of his life and his companions during his 5 years in these two cities. He proclaims the advent of the day of God to mankind, and touches on the treachery of the breaker of the covenant of Bab.
"Anyone looking at the condition of the world today will be struck by the dramatic changes taking place. On the one hand is the visible deterioration in so many fundamental processes and institutions, from the financial world, politics and the fabric of society to climate change and energy. On the other is an enlivening upsurge in knowledge, in concern for human rights and in technologies that bring people together. These energies are spiritual in nature and result from the coming of God's most recent representative to humankind, Bahá'u'lláh. He has set in motion processes that are creating a new, divine civilization. In response to this, negative forces have risen to resist the divine purpose. The nature of these spiritual forces is a prominent theme in the Bahá'í writings, particularly in those of Shoghi Effendi. They convey vital principles and laws, systematic processes and insights into the workings of the world. They explain the changes that are taking place and give us a glimpse into our own nature and reality. In this book Hooper Dunbar examines the character of the spiritual forces as set out in writings of Shoghi Effendi. The first part considers the terms 'force', 'energy' and 'power' in these writings, while the second comprises a selection of quotations drawn from the writings of Shoghi Effendi - many published here for the first time - arranged chronologically, so readers may consider the ideas in their original context."--Publisher's website