This beautifully designed, full-color textbook offers a comprehensive introduction to the world's religions, including history, beliefs, worship practices, and contemporary expressions. Charles Farhadian, a seasoned teacher and recognized expert on world religions, provides an empathetic account that both affirms Christian uniqueness and encourages openness to various religious traditions. His nuanced, ecumenical perspective enables readers to appreciate both Christianity and the world's religions in new ways. The book highlights similarities, dissimilarities, and challenging issues for Christians and includes significant selections from sacred texts to enhance learning. Pedagogical features include sidebars, charts, key terms, an extensive glossary, over two hundred illustrations, and about a dozen maps. This book is supplemented with helpful web materials for both students and professors through Baker Academic's Textbook eSources. Resources include self quizzes, discussion questions, additional further readings, a sample syllabus, and a test bank.
Although the Bene Israel community of western India, the Baghdadi Jews of Bombay and Calcutta, and the Cochin Jews of the Malabar Coast form a tiny segment of the Indian population, their long-term residence within a vastly different culture has always made them the subject of much curiosity. India is perhaps the one country in the world where Jews have never been exposed to anti-Semitism, but in the last century they have had to struggle to maintain their identity as they encountered two competing nationalisms: Indian nationalism and Zionism. Focusing primarily on the Bene Israel and Baghdadis in the late nineteenth and twentieth centuries, Joan Roland describes how identities begun under the Indian caste system changed with British colonial rule, and then how the struggle for Indian independence and the establishment of a Jewish homeland raised even further questions. She also discuses the experiences of European Jewish refugees who arrived in India after 1933 and remained there until after World War II.To describe what it meant to be a Jew in India, Roland draws on a wealth of materials such as Indian Jewish periodicals, official and private archives, and extensive interviews. Historians, Judaic studies specialist, India area scholars, postcolonialist, and sociologists will all find this book to be an engaging study. A new final chapter discusses the position of the remaining Jews in India as well as the status of Indian Jews in Israel at the end of the twentieth century.
The tales in this book were told to the renowned author and academic Aziza Jafarzade by her mother "Grandmother Boyukhanim" when she was a child in Azerbaijan in the first half of the last century. In later life she faithfully wrote them down and preserved them for posterity in the collection "My Mother's Tales" published in Baku in 1982. They are a joy to read. Influenced by fairy tales and folklore they are rich in mysticism, metaphor, allegory and magic. With dragons and serpents, speaking animals, flying horses and other strange creatures, every story has a strong moral element to it. Good usually triumphs over evil, but not always, for - like all good fairy tales - there is a dark side to them. All aspects of human life are addressed with consummate skill and these stories will appeal to both children and adults alike. This universal appeal and timelessness is best summed up by Professor Maharramova: "She used the language of the marvellous to mirror the hopes and fears of our own world".
Mothers and daughters go through so much–yet when was the last time a mother and daughter sat down collectively to write a book together about it all? Perri Klass and her mother, Sheila Solomon Klass, both gifted professional writers, prove to be ideal collaborators as they examine their decades of motherhood, daughterhood, and the wonderful, if sometimes fraught, ways their lives have overlapped. Perri notes with amazement how closely her own life has mirrored her mother’s: Both have full-time careers (Perri is a pediatrician; Sheila is recently retired from a long career as a college English professor but goes on teaching); both have published books, articles, and stories; each has three children; they both love to read, and to pass books back and forth. They also love to travel–in fact, they often take trips together (and live to tell the tale). But in truth, the harder they look at their lives, the more Perri and Sheila acknowledge their profound differences in circumstance and temperament. A child of the Depression, Sheila was raised in Brooklyn by Orthodox Jewish parents who considered education an unnecessary luxury for girls. Starting with her college education, she has fought for everything she’s ever accomplished. Perri, on the other hand, grew up privileged and rebellious in the New Jersey suburbs of the 1960s and 1970s. For Sheila, fanatically frugal, wasting time or money is a crime, and luxury is unthinkable while Perri enjoys the occasional small luxury, but has not been successful at enticing her mother into even the tiniest self-indulgence. Each writing in her own unmistakable voice, Perri and Sheila take turns exploring the joys and pains, the love and resentment, the petty irritations and abiding respect, that have always bound them together. Sheila recounts the adventure of giving birth to Perri in a tiny town in Trinidad where her husband was doing anthropological fieldwork. Perri confesses that she can’t tame her domestic chaos even though she knows it drives her mother crazy. Sheila rhapsodizes about the bliss of becoming a grandmother. Perri marvels at her mother’s fearless navigation of the New York City subways. Together they compare thoughts on bringing up children and working, confess long-hidden sorrows, relish precious memories–and even offer family recipes and knitting patterns. Looking deep into the lives they have lived separately and together, Perri and Sheila tell their mother-daughter story with honesty, humor, zest, and mutual admiration. A memoir in two voices, Every Mother Is a Daughter is a duet that resonates with the experiences that all mothers and daughters will recognize.
The Mongol Empire can be seen as marking the beginning of the modern age, and of globalization as well. While communications between the extremes of Eurasia existed prior to the Mongols, they were infrequent and often through intermediaries. As this new book by Timothy May shows, the rise of the Mongol Empire changed everything—through their conquests the Mongols swept away dozens of empires and kingdoms and replaced them with the largest contiguous empire in history. While the Mongols were an extremely destructive force in the premodern world, the Mongol Empire had stabilizing effects on the social, cultural and economic life of the inhabitants of the vast territory, allowing merchants and missionaries to transverse Eurasia. The Mongol Conquests in World History examines the many ways in which the conquests were a catalyst for change, including changes and advancements in warfare, food, culture, and scientific knowledge. Even as Mongol power declined, the memory of the Empire fired the collective imagination of the region into far-reaching endeavors, such as the desire for luxury goods and spices that launched Columbus’s voyage and the innovations in art that were manifested in the masterpieces of the Renaissance. This fascinating book offers comprehensive coverage of the entire empire, rather than a more regional approach, and provides an extensive survey of the legacy of the Mongol Empire.
Originally written for the Lahore Civil and Military Gazette, the stories were intended for a provincial readership familiar with the pleasures and miseries of colonial life. For the subsequent English edition, Kipling revised the tales so as to recreate as vividly as possible the sights and smells of India for those at home. Yet far from being a celebration of Empire, Kipling's stories tell of 'heat and bewilderment and wasted effort and broken faith'. He writes brilliantly and hauntingly about the barriers between the races, the classes and the sexes; and about innocence, not transformed into experience but implacably crushed.
The Impulse Behind The Study In Hand Was The Longing To Find Adequate Answers To Certain Vital Questions What Exactly Does Sikhism Stand For? Why Was It Originated And Developed By Guru Nanak And His Nine Successors? How Did It Strike Roots Among People? What Institutions And Structures The Gurus Evolved To Highlight And Escalate It? What Type Of Praxis Of Man And Society Gurus Visualized? How Was It Different From Contemporary Religious Systems Islam, Hinduism, Sahajyana, Buddhism, Nathism, Bhakti System Etc.? Was It A Synthesis Of Different Traits Of Different Religions? Was It A Syncretism Of Hindu And Muslim Cultures Or Was It An Independent System? Did Sikhism Purport To Design To Raise Itself On Premises Different From The Ones Which Formed The Foundations Of Hindu Or Other Societies? Was It Merely Reformist Movement Aiming At Certain Targets Within Time And Space Or A Distinct Spirito-Social Process To Urge The People To March Towards Integrated Development Both At Micro And Macro Levels? What Was The True Nature Of Supreme Reality As Conceived By The Gurus? How Is This Related With The Universe Including Man And How Does It Permeate, Pervade And Operate The Whole Universe? What Type Of Society Conforms To God S Will And How Was Its Consummation Possible? Which Models Of Polity And Social Edifice Were Recommended By The Gurus? Is Sikhism A Life-Affirming Dispensation Or Life-Negating Philosophy? Why Was Structural Bonding Of Religion And Politics Effected And Institutionalised? What Is The Place Of Sikhism In The Comity Of Religions And How It Is Relevant To Challenges Of The Present-Day World? Such Questions And A Lot More Being Vital And Crucial For The Understanding Of The Role Of Gurus And Their Dispensation, Have Been Fully Taken Cognizance Of In The Present Study.
The renowned historian “combines exhaustive research and accessible prose for this . . . definitive study” of the Mongol empire’s military practices (Publishers Weekly). The armies of the Mongol empire are one of the most successful, yet least understood, military forces in history. Often viewed as screaming throngs of horsemen who conquered by sheer force of numbers, they were in fact highly organized regiments who blindsided their opponents with innovative tactics and combat skills. Through the leadership of brilliant military strategists, they achieved the largest land empire ever established, stretching across Asia and into eastern Europe. In this pioneering study, historian Timothy May demonstrates how the Mongol military developed from a tribal levy into a disciplined and complex military organization. He describes the make-up of the Mongol army from its inception to the demise of the empire. With profiles of Mongol military leaders such as Chinggis Khan—also known as Genghis Khan—May shows how their strength, quality and versatility made them the pre-eminent warriors of their time.
