This present book studies from a dialectological perspective various African Arabic varieties, such as Maghreb Arabic, Bongor Arabic, Juba Arabic and Logorí Arabic. On the one hand, different specific linguistic aspects related to phonetics and phonology as well as to morphology, syntax and lexicology are discussed in this volume; e.g. the Arabic loanwords in Somali with regard to the strata in South Arabian, the structural features of Logorì Arabic and its use as Lingua Franca or native language, the contact-induced innovation processes in North African Arabic negation by analogy with Berber negation. On the other hand, the African Arabic theme is approached from a more general perspective analysing the contact effects on linguistic features and systems from a broader comparative, typological and universal viewpoint, e.g. a general typology of Arabic in Africa, the question of possible universal features of pidginization and creolization drawn on evidence from Arabic-based pidgins and creoles. Its outcomes offer important insights for all linguistic studies and approaches, and directly connect with other research fields such as sociolinguistics, ethnolinguistics and language acquisition.
This book examines the sources of the genocidal violence in Darfur, and addresses the peace initiatives undertaken to resolve this conflict, using a 'conflict-complementarity' framework.
Slavery has been endemic in Sudan for thousands of years. Today the Sudanese slave trade persists as a complex network of buyers, sellers, and middlemen that operates most actively when times are favorable to the practice. As Jok Madut Jok argues, the present day is one such time, as the Sudanese civil war that resumed in 1983 rages on between the Arab north and the black south. Permitted and even encouraged by the Arab-dominated Khartoum government, the state military has captured countless women and children from the south and sold them into slavery in the north to become concubines, domestic servants, farm laborers, or even soldiers trained to fight against their own people. Also instigated by the Khartoum government, Arab herding groups routinely take and sell the Nilotic peoples of Dinka and Nuer. Jok emphasizes that the contemporary practice of slavery in Sudan is not the result of two decades of civil war, as conventional wisdom in the media would have one believe. Instead he revisits the historic hostilities between the Islamic world to the north and, to the south, the Black African peoples, many of whom are Christian converts. For Arab traders "the nation of the blacks," or Bilad Al-Sudan, has traditionally been the source of slaves. When the slave trade developed into corporate enterprise in the nineteenth century, the slave-takers articulated distinctions based on race, ethnicity, and religion that marked the black, infidel southerners as indisputably inferior and therefore "natural" slaves. Such distinctions have survived for decades and have fueled various forms of oppression of the black south, even during those periods when slavery has not been authorized by the government. When it is authorized, as it is today, slavery then becomes the extreme form of this systemic oppression. War and Slavery in Sudan exposes the enslavement of black peoples in Sudan which has been exacerbated, if not caused, by the circumstance of war. As a black southerner and a member of the Dinka, a group targeted by Arab slave traders, Jok brings an insider's perspective to this highly volatile subject matter. He describes the various methods of capture, explores the heinous experience of captivity, and examines the efforts of slaves to escape. Jok also assesses the efforts of Dinka communities to locate and redeem, or buy back, slaves through middlemen, a strategy that has been supported by Western antislavery groups and church-based humanitarian agencies but has also been the subject of great moral debate. Throughout the book, Jok stresses that the search for settlement of the north-south conflict must be made in conjunction with a campaign to end slavery. He challenges the international community to move beyond diplomatic measures to take more coordinated action against the slave trade and bring liberation to the people of Sudan.
Comprising both extremely rich and very poor countries the Arab region is of unique variety. This book explores the relations between rich and poor Arab countries, presenting papers on Arab integration efforts, the impact of oil prices on the South and least developed Arab countries in particular, the co-operation of poor Arabs with the EEC, basic needs, agricultural policies, intra-Arab migration, differences in ideologies and health systems, Islamic banking, and the unsuitability of IMF policies for poor Arab countries.
Long-simmering conflict in the Sudanese region of Darfur came to a boil in the spring of 2003 and became a focus of American media attention in September 2004. After the genocide in Rwanda the international community developed a new way to deal with genocide-the 'Responsibility to Protect' doctrine which legitimized intervention in case of egregious loss of human life. Despite this new doctrine, it took over five years of conflict in Darfur before the U. N. began intervening. The Responsibility to Protect in Darfur: The Role of Mass Media, traces the development of international intervention in domestic conflict, culminating in the concept of 'Responsibility to Protect' in 2001. The authors explain the background and complexity of the crisis besetting Darfur, and document U.S. media coverage of the crisis in terms of framing that would mobilize public opinion behind international intervention. The book traces evolution in international norms regarding state sovereignty and human rights that led to the articulation of 'Responsibility to Protect' and its subsequent adoption by the international community in 2005. It provides an understanding of the complex nature of the Darfur crises, in a way that was seriously lacking in media coverage. The authors also analyze the affects media coverage of the crisis had on the world's reaction, particularly in the U.S. Specifically it looks at television coverage of the crisis, and the newspaper coverage, particularly through The New York Times. Finally, the authors ask if 'Responsibility to Protect' was helpful in Darfur, and if it will be in the future for other countries.
