Author: Avigdor Arikha

Publisher: ERIS

Published: 2019-08-25

Total Pages: 320

ISBN-13: 1912475170

A marvellous book which teaches us how to see. There is not a word out of place. And the author’s seriousness allows us to feel his full passion, what really matters for him… This book will provide me lasting company, and I will often look in its pages for backing for my own judgements. —Jean Starobinski When a great painter also happens to be an intelligent and cultivated one, his observations on art count a hundred times more than a critic’s or a historian’s do. A man’s knowledge of his own craft is both irreplaceable and indispensable. —Simon Leys Throughout his whole development I have never ceased to admire the acuteness of his vision and his faultless insight into the art of the past. —Samuel Beckett Avigdor Arikha was one of the most important artists of the twentieth century. He was born in Romania to German-speaking Romanian Jewish parents and spent most of his life in Paris. A talented child, he started drawing early on. During the Second World War, he was deported to a concentration camp in the Ukraine, where he drew the horrors he witnessed. These drawings saved his life. During the 1950s, he established himself in Paris and was enjoying a successful career as an abstract painter. In 1965, a Caravaggio exhibition prompted him to convert to drawing from life. He stopped using colour until 1973, when he started again to paint. He worked with a religious, almost war-like, intensity until his death. Arikha was also an erudite and passionate scholar, endowed with a deep understanding of the history of art and its techniques, well-versed in world history and fascinated by science. He wrote many essays and curated important exhibitions of masters such as Poussin, Velázquez and Ingres. In this collection of essays that he wrote between 1965 and 1994, Arikha expounds on art and artists (Mantegna, Velázquez, Poussin, David, Ingres, Degas, Matisse, and more), technique, seeing, and the state of culture in his day which, one could argue, is no more hopeful today, almost thirty years later.