Augustins Metaphysik Der Erkenntnis
Author: Johannes Hessen
Publisher:
Published: 1960
Total Pages: 316
ISBN-13:
DOWNLOAD EBOOKRead and Download eBook Full
Author: Johannes Hessen
Publisher:
Published: 1960
Total Pages: 316
ISBN-13:
DOWNLOAD EBOOKAuthor: Brian Stock
Publisher: Harvard University Press
Published: 2009-06-30
Total Pages: 476
ISBN-13: 0674044045
DOWNLOAD EBOOKStock displays an enviable and intimate knowledge of the text of Augustine, above all of his Confessions and, as the book progresses, of the De Trinitate.
Author: Ludger Hölscher
Publisher: Routledge
Published: 2013-05-02
Total Pages: 327
ISBN-13: 1134049145
DOWNLOAD EBOOKAmong the various approaches to the question of the nature of the mind (or soul), Augustine’s philosophical arguments for the existence of an incorporeal and spiritual substance in man and against materialism are here thoroughly examined on their merits as a source of insight for contemporary discussion. This book, originally published in 1986, employs Augustine’s method of introspection, and argues that, as a philosopher, Augustine can teach the modern mind how to detect the reality of such a spiritual subject in and through basic human acts and faculties, such as imagination, memory, knowledge, free-will and self-knowledge. It presents a critical dialogue with various materialistic anthropologies directly addressed by Augustine himself, or those which have arisen at later periods, including epiphenomenalism, mind-brain identity theory, Marxism and others.
Author: Ronnie J. Rombs
Publisher: CUA Press
Published: 2006
Total Pages: 257
ISBN-13: 081321436X
DOWNLOAD EBOOKSaint Augustine and the Fall of the Soul: Beyond O'Connell and His Critics provides first a critical examination of O'Connell's theses in a readable summary of his work that spanned over thirty years.
Author: Eugene TeSelle
Publisher: Wipf and Stock Publishers
Published: 2002-03-15
Total Pages: 383
ISBN-13: 1579109187
DOWNLOAD EBOOKIn Augustine the Theologian Eugene Teselle surveys the whole of Augustine's theological achievement, viewing it not according to the rubrics of later systematic theology, as it is so often viewed, to the detriment of both Augustine and ÒtheologyÓ, but as an inquiry progressing according to the problems with which Augustine was concerned and the historical challenges he faced. Teselle sketches the broad outlines of Augustine's thought in six major periods, periods characterized by the basic orientations in the often perplexing variety of Augustine's writings. This comprehensive method brilliantly delineates Augustine the theologian at work. It provides the framework of his problems, showing what is taken for granted, what options are at hand, what resources Augustine has for affecting a resolution. It is a sourcebook of the nature of the theological enterprise, one which may aid the present generation to think problems through once again with a measure of the breadth and originality Augustine exemplified. It is the inward history of a brilliant mind, a mind many complexities of which are still veiled by chronological unknowns, but which always gains by careful estimations like TeSelle's. It is above all a reliable guide to the major themes in the constantly developing thought of this major Christian thinker, a co-dweller with us in an age of philosophical and theological uncertainties.
Author: Laela Zwollo
Publisher: BRILL
Published: 2018-11-26
Total Pages: 509
ISBN-13: 9004387803
DOWNLOAD EBOOKIn Augustine and Plotinus: the Human Mind as Image of the Divine Laela Zwollo provides an inside view of two of the most influential thinkers of late antiquity: the Christian Augustine and the Neo-Platonist Plotinus. By exploring the finer points and paradoxes of their doctrines of the image of God (the human soul/intellect), the illustrious church father’s complex interaction with his most important non-biblical source comes into focus. In order to fathom Augustine, we should first grasp the beauty in Plotinus’ philosophy and its attractiveness to Christians. This monograph will contribute to a better understanding of the formative years of Christianity as well as later ancient philosophy. It can serve as a handbook for becoming acquainted with the two thinkers, as well as for delving into the profundity of their thought.
Author: Josef Lössl
Publisher: BRILL
Published: 2015-12-22
Total Pages: 516
ISBN-13: 9004313052
DOWNLOAD EBOOKThis is the first large scale study on the link between the concepts of intellect and grace in the writings of St. Augustine of Hippo. Its five chapters deal with Augustine's writings on grace as they focus on questions concerning epistemology and hermeneutics. Already non-Christian ancient philosophers identified intellectual perfection with salvation as caused by divine grace. Under their influence (I) Augustine developed also his biblical thought (II). The culmination of his concept of intellectus gratiae, however, came in the later works on sacraments (III), hermeneutics (IV) and against Pelagius and Julian of Eclanum (V). This study highlights that development and recommends the concept of intellectus gratiae as a possible key to Augustine's theological thought as a whole.
Author: Gerald Boersma
Publisher: Oxford University Press
Published: 2016
Total Pages: 337
ISBN-13: 0190251360
DOWNLOAD EBOOKThis book examines Augustine's early theology of the imago dei, prior to his ordination (386-391). The book makes the case that Augustine's early thought is a significant departure from Latin pro-Nicene theologies of image only a generation earlier. The book argues that although Augustine's early theology of image builds on that of Hilary of Poitiers, Marius Victorinus, and Ambrose of Milan, Augustine was able to affirm, in ways that his predecessors were not, that both Christ and the human person are the image of God. Augustine's Latin pro-Nicene predecessors understood the imago dei principally as a Christological term designating a unity of divine substance. According to the book, Augustine's early theology of image has its initial departure not in the controversy of Nicaea but, rather, in the philosophical engagement of Plotinian metaphysics, in which all finite reality is an image of ultimate reality. For this tradition, an image need not imply equality; an image can be more or less like its source. The book maintains that Augustine's early writings describe Christ as an image of equal likeness while the human person is an image of unequal likeness. A Platonic and participatory evaluation of the nature of "image" enables Augustine's early theology of the image of God to move beyond that of his Latin predecessors and affirm the imago dei both of Christ and of the human person.
Author: Phillip Cary
Publisher: Oxford University Press, USA
Published: 2000
Total Pages: 233
ISBN-13: 019515861X
DOWNLOAD EBOOKPhillip Cary argues that Augustine invented the concept of the self as a private inner space - a space into which one can enter and in which one can find God. This study pinpoints what was new about his philosophy of inwardness and situates it within a narrative of his intellectual development and relationship to the Platonist tradition.
Author: St. David's Phillip Cary Director of the Philosophy Program Eastern College, Pennsylvania
Publisher: Oxford University Press, USA
Published: 2000-06-12
Total Pages: 238
ISBN-13: 0195343700
DOWNLOAD EBOOKIn this book, Phillip Cary argues that Augustine invented the concept of the self as a private inner space-a space into which one can enter and in which one can find God. Although it has often been suggested that Augustine in some way inaugurated the Western tradition of inwardness, this is the first study to pinpoint what was new about Augustine's philosophy of inwardness and situate it within a narrative of his intellectual development and his relationship to the Platonist tradition. Augustine invents the inner self, Cary argues, in order to solve a particular conceptual problem. Augustine is attracted to the Neoplatonist inward turn, which located God within the soul, yet remains loyal to the orthodox Catholic teaching that the soul is not divine. He combines the two emphases by urging us to turn "in then up"--to enter the inner world of the self before gazing at the divine Light above the human mind. Cary situates Augustine's idea of the self historically in both the Platonist and the Christian traditions. The concept of private inner self, he shows, is a development within the history of the Platonist concept of intelligibility or intellectual vision, which establishes a kind of kinship between the human intellect and the divine things it sees. Though not the only Platonist in the Christian tradition, Augustine stands out for his devotion to this concept of intelligibility and his willingness to apply it even to God. This leads him to downplay the doctrine that God is incomprehensible, as he is convinced that it is natural for the mind's eye, when cleansed of sin, to see and understand God. In describing Augustine's invention of the inner self, Cary's fascinating book sheds new light on Augustine's life and thought, and shows how Augustine's position developed into the more orthodox Augustine we know from his later writings.