This Collection Of Research Papers Presents A Complete Picture Of The Jain Community`S Way Of Life, Its People And Its Culture. The First Part Deals With Jain Society, The Second With Jain Religion And The Concluding Part Relates To Jain Culture. Scholars And Lay Readers Interested In Various Aspects Of Jainology Will Find It Useful.
Some Aspects Of Early Indian Society is a comprehensive study of certain social institutions of early India based on literary and epigraphic traditions, located between Vedic times to the 8th century A.D. It poses new questions on ticklish issues like the social thought of Kautilya, Hindu sacraments, graded early Indian society, the question of the Sudras, subjection of women, Buddhist attitudes towards women, Ashoka Dharma as gleaned from rock edicts, feudal relationship and obligations between kings and vassal. This study of Kautilya's social thought is probably the first of its kind to discover the essentials of Hindu social thought and its systematic presentation. Some Aspects Of Early Indian Society is an attempt to trace the origin and growth of various Hindu sacraments in early Indian society.
A galaxy of renowned scholars and orientologists from India and abroad have contributed twenty-seven learned papers for this volume as a token of the high esteem in which they held the great Indologist and savant, Professor D. C. Sircar. These papers traverse a large variety of subjects in the different sub-fields of Indology. While the essay by A. L. Basham enhances our understanding of Asoka, Romila Thapar’s paper is a useful addition to our knowledge of the Mauryan period. J.S.M. Derrett’s piece on a quotation from the Dhammapada gives an interesting analysis. John C. Huntington’s study of a section of an early portable shrine from Gandhara is fascinating. The evidence produced by H. D. Sankalia after his recent excavation at Pune he pushed back Indian Civilization to the Old Stone Age. R. C. Gaur’s pper gives a scintillating account of Mathura-Govardhana region in its historical perspective. Arabinda Ghosh gives a bird’s eyeview of the architectural and artistic heritage of India. S. K. Maity who had life-long association with his teacher has painstakingly compiled an exhaustive bibliography of Professor D. C. Sircar’s published books, research papers and articles on epigraphy and palaeography.
Modern Indian studies have recently become a site for new, creative, and thought-provoking debates extending over a broad canvas of crucial issues. As a result of socio-political transformations, certain concepts—such as ahimsa, caste, darshan, and race—have taken on different meanings. Bringing together ideas, issues, and debates salient to modern Indian studies, this volume charts the social, cultural, political, and economic processes at work in the Indian subcontinent. Authored by internationally recognized experts, this volume comprises over one hundred individual entries on concepts central to their respective fields of specialization, highlighting crucial issues and debates in a lucid and concise manner. Each concept is accompanied by a critical analysis of its trajectory and a succinct discussion of its significance in the academic arena as well as in the public sphere. Enhancing the shared framework of understanding about the Indian subcontinent, Key Concepts in Modern Indian Studies will provide the reader with insights into vital debates about the region, underscoring the compelling issues emanating from colonialism and postcolonialism.
Louis Dumont's modern classic, here presented in an enlarged, revised, and corrected second edition, simultaneously supplies that reader with the most cogent statement on the Indian caste system and its organizing principles and a provocative advance in the comparison of societies on the basis of their underlying ideologies. Dumont moves gracefully from the ethnographic data to the level of the hierarchical ideology encrusted in ancient religious texts which are revealed as the governing conception of the contemporary caste structure. On yet another plane of analysis, homo hierarchicus is contrasted with his modern Western antithesis, homo aequalis. This edition includes a lengthy new Preface in which Dumont reviews the academic discussion inspired by Homo Hierarchicus and answers his critics. A new Postface, which sketches the theoretical and comparative aspects of the concept of hierarchy, and three significant Appendixes previously omitted from the English translation complete this innovative and influential work.
The Nay Science offers a new perspective on the problem of scientific method in the human sciences. Taking German Indological scholarship on the Mahabharata and the Bhagavadgita as their example, Adluri and Bagchee develop a critique of the modern valorization of method over truth in the humanities. The authors show how, from its origins in eighteenth-century Neo-Protestantism onwards, the critical method was used as a way of making theological claims against rival philosophical and/or religious traditions. Via discussions of German Romanticism, the pantheism controversy, scientific positivism, and empiricism, they show how theological concerns dominated German scholarship on the Indian texts. Indology functions as a test case for wider concerns: the rise of historicism, the displacement of philosophical concerns from thinking, and the belief in the ability of a technical method to produce truth. Based on the historical evidence of the first part of the book, Adluri and Bagchee make a case in the second part for going beyond both the critical pretensions of modern academic scholarship and the objections of its post-structuralist or post-Orientalist critics. By contrasting German Indology with Plato's concern for virtue and Gandhi's focus on praxis, the authors argue for a conception of the humanities as a dialogue between the ancients and moderns and between eastern and western cultures.