"This is the colorful and dramatic biography of two of America's most controversial entrepreneurs: Moses Louis Annenberg, 'the racing wire king, ' who built his fortune in racketeering, invested it in publishing, and lost much of it in the biggest tax evasion case in United States history; and his son, Walter, launcher of TV Guide and Seventeen magazines and former ambassador to Great Britain."--Jacket.
In this important interdisciplinary study, Stephen A. McKnight brings together such prominent scholars as Allen Debus, B. J. T. Dobbs, Klaus Vondung, David Walsh, and Wilbur Applebaum to discuss a major development in cultural, political, and scientific history: a new understanding of the role of magic, alchemy, and other esoteric traditions in the evolution of early modern thought. Twentieth-century historians of science have labeled these traditions "pseudo-science". In the early modern period, however, they were treasured by many philosophers, theologians, and scientists as the prisca theologia, revelations by God to the great wise men of the ancient Near East and Mediterranean, including Hermes Trismegistus, Zoroaster, Moses, Pythogoras(sic), and Plato. Recent research has shown that these materials were earnestly studied by Ficino, Pico, Agrippa, Bruno, Campanella, and Bacon. Even the great patriarch of the Scientific Revolution, Isaac Newton, employed alchemical and theological elements in his work. Science, Pseudo-Science, and Utopianism in Early Modern Thought shows that "pseudo-science", especially magic and alchemy, was a crucial part of the theories and experiments that produced the scientific advances of the sixteenth and seventeenth centuries. In addition, it shows that these traditions have a strong utopian component, depicting man as a "terrestrial god" capable of mastering nature and perfecting society. In the early modern period, this utopian theme became intertwined with the enthusiasm for scientific progress to produce the distinctly modern dream of social perfection through science. Scholars and students of history, philosophy, political science, and theology willfind this a provocative addition to our understanding of the modern world.
In my early years I was constituted in the exacting imperatives of philosophical analysis. That stern face is present in the composition of the Newton essays chosen here for republication. It is my hope that potential readers will be patient with the old Adam of analysis, and seize the portrait of Newton's intellec tual world presented in these essays. It is gratifying for me to acknowledge the encouragement of Robert Butts and John Nicholas of the University of Western Ontario, intellectual comrades in arms. It was at Western that I began my intellectual journey, and many of the present members of the Philosophy Department remain my friends and mentors. I thank also Marta Spranzi Zuber who long ago believed in the merit of my Newton scholarship. But most important to me is the sustaining encouragement of Professor Barbara Tuchanska, who shares my vision of the historicity of scientific thought. It is a pleasure to express my gratitude for membership, over twenty years, in the Department of History and Philosophy of Science at the University of Pittsburgh. It is the mecca for one who seeks to understand. J. E.
New York Times bestselling author Edward Dolnick brings to light the true story of one of the most pivotal moments in modern intellectual history—when a group of strange, tormented geniuses invented science as we know it, and remade our understanding of the world. Dolnick’s earth-changing story of Isaac Newton, the Royal Society, and the birth of modern science is at once an entertaining romp through the annals of academic history, in the vein of Bill Bryson’s A Short History of Nearly Everything, and a captivating exploration of a defining time for scientific progress, in the tradition of Richard Holmes’ The Age of Wonder.
In this major re-evaluation of Isaac Newton's intellectual life, Betty Jo Teeter Dobbs shows how his pioneering work in mathematics, physics, and cosmology was intertwined with his study of alchemy. Directing attention to the religious ambience of the alchemical enterprise of early modern Europe, Dobbs argues that Newton understood alchemy - and the divine activity in micromatter to which it spoke - to be a much needed corrective to the overly mechanized system of Descartes. The same religious basis underlay the rest of his work. To Newton it seemed possible to obtain partial truths from many different approaches to knowledge, be it textual work aimed at the interpretation of prophecy, the study of ancient theology and philosophy, creative mathematics, or experiments with prisms, pendulums, vegetating minerals, light, or electricity. Newton's work was a constant attempt to bring these partial truths together, with the larger goal of restoring true natural philosophy and true religion.
"Exhilarating…Stewart has achieved a near impossibility, creating a page-turner about jousting metaphysical ideas, casting thinkers as warriors." —Liesl Schillinger, New York Times Book Review Once upon a time, philosophy was a dangerous business—and for no one more so than for Baruch Spinoza, the seventeenth-century philosopher vilified by theologians and political authorities everywhere as “the atheist Jew.” As his inflammatory manuscripts circulated underground, Spinoza lived a humble existence in The Hague, grinding optical lenses to make ends meet. Meanwhile, in the glittering salons of Paris, Gottfried Wilhelm Leibniz was climbing the ladder of courtly success. In between trips to the opera and groundbreaking work in mathematics, philosophy, and jurisprudence, he took every opportunity to denounce Spinoza, relishing his self-appointed role as “God’s attorney.” In this exquisitely written philosophical romance of attraction and repulsion, greed and virtue, religion and heresy, Matthew Stewart gives narrative form to an epic contest of ideas that shook the seventeenth century—and continues today.
More than three centuries after its creation, calculus remains a dazzling intellectual achievement and the gateway to higher mathematics. This book charts its growth and development by sampling from the work of some of its foremost practitioners, beginning with Isaac Newton and Gottfried Wilhelm Leibniz in the late seventeenth century and continuing to Henri Lebesgue at the dawn of the twentieth. Now with a new preface by the author, this book documents the evolution of calculus from a powerful but logically chaotic subject into one whose foundations are thorough, rigorous, and unflinching—a story of genius triumphing over some of the toughest, subtlest problems imaginable. In touring The Calculus Gallery, we can see how it all came to be.
Contains a comprehensive collection of the life and works of Sir Isaac Newton covering his thoughts on alchemy and theory of matter, theology, mathematics, and other achievements and includes introductory essay, textual annotation, and chronology.
