With attacks by Muslims against Jews in Western Europe reaching all-time highs, Jews are now facing levels of genocidal anti-Semitism not seen since World War II. Rickman, the United States' first Special Envoy to Monitor and Combat Anti-Semitism, provides this first-person account and in-depth examination of the rise of anti-Semitism in the 21st century.
A groundbreaking — and terrifying — examination of the widespread resurgence of antisemitism in the 21st century, by the prize-winning and #1 internationally bestselling author of Hitler's Willing Executioners. Antisemitism never went away, but since the turn of the century it has multiplied beyond what anyone would have predicted. It is openly spread by intellectuals, politicians and religious leaders in Europe, Asia, the Arab world, America and Africa and supported by hundreds of millions more. Indeed, today antisemitism is stronger than any time since the Holocaust. In The Devil that Never Dies, Daniel Jonah Goldhagen reveals the unprecedented, global form of this age-old hatred; its strategic use by states; its powerful appeal to individuals and groups; and how technology has fueled the flames that had been smoldering prior to the millennium. A remarkable work of intellectual brilliance, moral stature, and urgent alarm, The Devil that Never Dies is destined to be one of the most provocative and talked-about books of the year. "No other writer has held mass murderers, deniers of truth, and propagators of hate to a higher standard of moral accountability than Daniel Jonah Goldhagen...The Devil That Never Dies doubtlessly will shatter the way people think about antisemitism." —Huffington Post
We live in uncertain and unsettling times. Tragically, today's global culture is rife with violent bigotry, nationalism, and antisemitism. The rhetoric is not new; it is grounded in attitudes and values from the 1930s and the 1940s in Europe and the United States. Antisemitism on the Rise is a collection of essays by some of the world's leading experts, including Joseph Bendersky, Jean Cahan, R. Amy Elman, Leonard Greenspoon, and Jürgen Matthäus, regarding two key moments in antisemitic history: the interwar period and today. Ari Kohen and Gerald J. Steinacher have collected important examples on this crucial topic to illustrate new research findings and learning techniques that have become increasingly vital with the recent rise of white supremacist movements, many of which have a firm root in antisemitism. Part 1 focuses on the antisemitic beliefs and ideas that were predominant during the 1930s and 1940s, while part 2 draws comparisons between this period and today, including examples of ways to teach others about contemporary antisemitism. The volume seeks to inform readers about the historical progression of antisemitism and in doing so asks readers to think about what is at stake and how to bridge the gap between research and teaching.
To understand the 20th century, we must know the 19th. It was then that an ancient prejudice was forged into a modern political weapon. How and why this happened is shown in this classic study by Peter Pulzer, first published in 1964 and now reprinted with a new Introduction by the author.
Is antisemitism on the rise in America? Did the "hymietown" comment by Jesse Jackson and the Crown Heights riot signal a resurgence of antisemitism among blacks? The surprising answer to both questions, according to Leonard Dinnerstein, is no--Jews have never been more at home in America. But what we are seeing today, he writes, are the well-publicized results of a long tradition of prejudice, suspicion, and hatred against Jews--the direct product of the Christian teachings underlying so much of America's national heritage. In Antisemitism in America, Leonard Dinnerstein provides a landmark work--the first comprehensive history of prejudice against Jews in the United States, from colonial times to the present. His richly documented book traces American antisemitism from its roots in the dawn of the Christian era and arrival of the first European settlers, to its peak during World War II and its present day permutations--with separate chapters on antisemititsm in the South and among African-Americans, showing that prejudice among both whites and blacks flowed from the same stream of Southern evangelical Christianity. He shows, for example, that non-Christians were excluded from voting (in Rhode Island until 1842, North Carolina until 1868, and in New Hampshire until 1877), and demonstrates how the Civil War brought a new wave of antisemitism as both sides assumed that Jews supported with the enemy. We see how the decades that followed marked the emergence of a full-fledged antisemitic society, as Christian Americans excluded Jews from their social circles, and how antisemetic fervor climbed higher after the turn of the century, accelerated by eugenicists, fear of Bolshevism, the publications of Henry Ford, and the Depression. Dinnerstein goes on to explain that just before our entry into World War II, antisemitism reached a climax, as Father Coughlin attacked Jews over the airwaves (with the support of much of the Catholic clergy) and Charles Lindbergh delivered an openly antisemitic speech to an isolationist meeting. After the war, Dinnerstein tells us, with fresh economic opportunities and increased activities by civil rights advocates, antisemititsm went into sharp decline--though it frequently appeared in shockingly high places, including statements by Nixon and his Chairman of the Joint Chiefs of Staff. "It must also be emphasized," Dinnerstein writes, "that in no Christian country has antisemitism been weaker than it has been in the United States," with its traditions of tolerance, diversity, and a secular national government. This book, however, reveals in disturbing detail the resilience, and vehemence, of this ugly prejudice. Penetrating, authoritative, and frequently alarming, this is the definitive account of a plague that refuses to go away.
What is new in present-day antisemitism is not the forms, which remain religion- and race-based and political, but the circumstances, including the aftermath of the breakup of the USSR and new demographic realities, especially the Arab/Muslim presence and propaganda in the West. Summarizes data on recent antisemitic expressions around the world. Surveys Europe, the Arab and Muslim worlds, and the USA (especially the scene on college campuses). At the 2001 Durban Conference, anti-racism was manipulated to serve anti-Zionist and general antisemitic purposes. Further, the events of 9/11 were sometimes interpreted, especially in the Arab/Muslim world, as the result of a Jewish conspiracy. Recommends ways of responding to antisemitism, as adopted by the American Jewish Committee; e.g. focusing on the type of antisemitism and its venue in order to devise counter strategies, including diplomacy and cooperation rather than confrontation. Recommends independent research to determine the effectiveness of strategies and, in view of some studies, questions the long-range usefulness of Holocaust education as a tool for reducing antisemitism.
Hate isn't a thing from history. The Jewish people and Israel have been described as "a dominant and moving force behind the present and coming evils of our day"; "a monstrous system of evil...[that] will destroy us and our children" if not resisted; and a group that seeks "the annihilation of almost every Gentile man, woman, and child and the establishment of a satanic Jewish-led global dictatorship." What's worse is that these comments were all made by professing Christians. In Christian Antisemitism, respected Messianic Bible scholar Michael L. Brown, PhD, documents shocking examples of modern "Christian" antisemitism and exposes the lies that support them. Carefully researched, this book shows that church-based antisemitism is no longer a thing of the past. Rather, a dangerous, shocking tide of "Christian" antisemitism has begun to rise. In Christian Antisemitism, Dr. Brown shows you how to stem this tide now and overcome the evil of "Christian" antisemitism with the powerful love of the cross! This book will show you how to confront everyday antisemitism in all areas of your life and become a champion for the people of Israel.
“All those who care about France, Jews, East-West relations, and, indeed, our entire modern culture, must read this book.” —Tom Reiss, Pulitzer Prize–winning author What is the connection between a rise in the number of random attacks against Jews on the streets of France and strategically planned terrorist acts targeting the French population at large? Before the attacks on Charlie Hebdo, the Bataclan night club, and others made international headlines, Marc Weitzmann had noticed a surge of seemingly random acts of violence against the Jews of France. His disturbing and eye-opening new book, Hate, proposes that both the small-scale and large-scale acts of violence have their roots in not one, but two very specific forms of populism: an extreme and violent ethos of hate spread among the Muslim post-colonial suburban developments on the one hand, and the deeply-rooted French ultra-conservatism of the far right. Weitzmann’s shrewd on-the-ground reporting is woven throughout with the history surrounding the legacies of the French Revolution, the Holocaust, and Gaulist “Arab-French policy.” Hate is a chilling and important account that shows how the rebirth of French Anti-Semitism relates to the new global terror wave, revealing France to be a veritable localized laboratory for a global phenomenon. “[An] excellent and chilling report-cum-memoir about one of the most unsettling phenomena in contemporary Europe.” —The Wall Street Journal “[Hate has] an often illuminating intensity as it grapples with an unresolved French and European quandary . . . Cleareyed.” —The New York Times Book Review “Weitzmann’s absorbing reckoning carries urgent lessons and warnings for us all.” —Philip Gourevitch, New York Times-bestselling author
WINNER OF THE NATIONAL JEWISH BOOK AWARD • The prescient founder of The Free Press delivers an urgent wake-up call to all Americans exposing the alarming rise of anti-Semitism in this country—and explains what we can do to defeat it. “A praiseworthy and concise brief against modern-day anti-Semitism.”—The New York Times On October 27, 2018, eleven Jews were gunned down as they prayed at their synagogue in Pittsburgh. It was the deadliest attack on Jews in American history. For most Americans, the massacre at Tree of Life, the synagogue where Bari Weiss became a bat mitzvah, came as a shock. But anti-Semitism is the oldest hatred, commonplace across the Middle East and on the rise for years in Europe. So that terrible morning in Pittsburgh, as well as the continued surge of hate crimes against Jews in cities and towns across the country, raise a question Americans cannot avoid: Could it happen here? This book is Weiss’s answer. Like many, Weiss long believed this country could escape the rising tide of anti-Semitism. With its promise of free speech and religion, its insistence that all people are created equal, its tolerance for difference, and its emphasis on shared ideals rather than bloodlines, America has been, even with all its flaws, a new Jerusalem for the Jewish people. But now the luckiest Jews in history are beginning to face a three-headed dragon known all too well to Jews of other times and places: the physical fear of violent assault, the moral fear of ideological vilification, and the political fear of resurgent fascism and populism. No longer the exclusive province of the far right, the far left, and assorted religious bigots, anti-Semitism now finds a home in identity politics as well as the reaction against identity politics, in the renewal of America First isolationism and the rise of one-world socialism, and in the spread of Islamist ideas into unlikely places. A hatred that was, until recently, reliably taboo is migrating toward the mainstream, amplified by social media and a culture of conspiracy that threatens us all. Weiss is one of our most provocative writers, and her cri de coeur makes a powerful case for renewing Jewish and American values in this uncertain moment. Not just for the sake of America’s Jews, but for the sake of America.
