Growing out of a conference held at Cornell U. in 1986, this collection of essays exploring the representation of the Jew in the Western world investigates the role of the Jew as the ultimate other in Europe and in the parts of the world colonized by Europeans, and follows the shift from Semitism. Annotation copyrighted by Book News, Inc., Portland, OR
Growing out of a conference held at Cornell U. in 1986, this collection of essays exploring the representation of the Jew in the Western world investigates the role of the Jew as the ultimate other in Europe and in the parts of the world colonized by Europeans, and follows the shift from Semitism. Annotation copyrighted by Book News, Inc., Portland, OR
Often known as "The Oldest Hatred" anti-Semitism has been punctuating Jewish history since biblical days. As history's timeline moved towards modernism, anti-Semitism evolved with the times. Originally, it was theological anti-Judaism that grew into social and geographical ostracism eventually culminating into racial hatred and ethnic cleansing during the Holocaust. In our postmodern era, a new anti-Semitism has come on the scene. It is cloaked in a garment of social justice and tolerance that to this day continues to turn the victims into the perpetrators, as people claim to be anti-Zionists or anti-Israel but certainly not anti-Semitic anymore. Yet, more recently, as documented in this book, classical anti-Semitism has merged with the New anti-Semitism to create a new breed of Jew-hatred that I call "Eschatological anti-Semitism" or "End-Times anti-Semitism," I posit that this anti-Semitism of the Last Days is different from all his predecessors and much more lethal as well. Biblically, it is Israel's enemy's (Satan) last attempt at completely annihilating the Jews. This author will compare the different anti-Semitisms historically, culturally and biblically as well as expose the current increasing danger of End-Times anti-Semitism. More than an exposé, this book will also offer to equip the reader with the Judeo-Christian principles necessary to fight this final evil against the Jewish people.
“In The Ruined House a ‘small harmless modicum of vanity’ turns into an apocalyptic bonfire. Shot through with humor and mystery and insight, Ruby Namdar's wonderful first novel examines how the real and the unreal merge. It's a daring study of madness, masculinity, myth-making and the human fragility that emerges in the mix." —Colum McCann, National Book Award-winning author of Let the Great World Spin Winner of the Sapir Prize, Israel’s highest literary award Picking up the mantle of legendary authors such as Saul Bellow and Philip Roth, an exquisite literary talent makes his debut with a nuanced and provocative tale of materialism, tradition, faith, and the search for meaning in contemporary American life. Andrew P. Cohen, a professor of comparative culture at New York University, is at the zenith of his life. Adored by his classes and published in prestigious literary magazines, he is about to receive a coveted promotion—the crowning achievement of an enviable career. He is on excellent terms with Linda, his ex-wife, and his two grown children admire and adore him. His girlfriend, Ann Lee, a former student half his age, offers lively companionship. A man of elevated taste, education, and culture, he is a model of urbanity and success. But the manicured surface of his world begins to crack when he is visited by a series of strange and inexplicable visions involving an ancient religious ritual that will upend his comfortable life. Beautiful, mesmerizing, and unsettling, The Ruined House unfolds over the course of one year, as Andrew’s world unravels and he is forced to question all his beliefs. Ruby Namdar’s brilliant novel embraces the themes of the American Jewish literary canon as it captures the privilege and pedantry of New York intellectual life in the opening years of the twenty-first century.
“All those who care about France, Jews, East-West relations, and, indeed, our entire modern culture, must read this book.” —Tom Reiss, Pulitzer Prize–winning author What is the connection between a rise in the number of random attacks against Jews on the streets of France and strategically planned terrorist acts targeting the French population at large? Before the attacks on Charlie Hebdo, the Bataclan night club, and others made international headlines, Marc Weitzmann had noticed a surge of seemingly random acts of violence against the Jews of France. His disturbing and eye-opening new book, Hate, proposes that both the small-scale and large-scale acts of violence have their roots in not one, but two very specific forms of populism: an extreme and violent ethos of hate spread among the Muslim post-colonial suburban developments on the one hand, and the deeply-rooted French ultra-conservatism of the far right. Weitzmann’s shrewd on-the-ground reporting is woven throughout with the history surrounding the legacies of the French Revolution, the Holocaust, and Gaulist “Arab-French policy.” Hate is a chilling and important account that shows how the rebirth of French Anti-Semitism relates to the new global terror wave, revealing France to be a veritable localized laboratory for a global phenomenon. “[An] excellent and chilling report-cum-memoir about one of the most unsettling phenomena in contemporary Europe.” —The Wall Street Journal “[Hate has] an often illuminating intensity as it grapples with an unresolved French and European quandary . . . Cleareyed.” —The New York Times Book Review “Weitzmann’s absorbing reckoning carries urgent lessons and warnings for us all.” —Philip Gourevitch, New York Times-bestselling author
For thirty years the director of the Wiener Library in London--the leading institute for the study of anti-Semitism--Walter Laqueur here offers both a comprehensive history of anti-Semitism as well as an illuminating look at the newest wave of this phenomenon. Laqueur begins with an invaluable historical account of this pernicious problem, tracing the evolution from a predominantly religious anti-Semitism--stretching back to the middle ages--to a racial anti-Semitism that developed in the late 19th and early 20th centuries. The author then uses this historical account as backdrop to a brilliant analysis of the newest species of anti-Semitism, explaining its origins and rationale, how it manifests itself, in what ways and why it is different from anti-Semitism in past ages, and what forms it may take in the future. The book reveals that what was historically a preoccupation of Christian and right-wing movements has become in our time even more frequent among Muslims and left-wing groups. Moreover, Laqueur argues that we can't simply equate this new anti-Semitism with anti-Zionism and write it off as merely anti-Israel sentiments. If Israel alone is singled out for heated condemnation, is the root of this reaction simply anti-Zionism or is it anti-Semitism? Here is both a summing up of the entire trajectory of anti-Semitism--the first comprehensive history of its kind--and an exploration of the new wave of anti-Semitism. "Walter Laqueur provides us with powerful new insights into an age-old problem. Distinguished scholarship and an authoritative moral voice are the hallmarks of this important book. Anyone wanting to understand the history and persistence of anti-Jewish hatred should read it." --Abraham H. Foxman, National Director, Anti-Defamation League
A dramatic shift is taking place in Israel and America. In Israel, the deepening occupation of the West Bank is putting Israeli democracy at risk. In the United States, the refusal of major Jewish organisations to defend democracy in the Jewish state is alienating many young liberal Jews from Zionism itself. In the next generation, the liberal Zionist dream, the dream of a state that safeguards the Jewish people and cherishes democratic ideals, may die. In The Crisis of Zionism, Peter Beinart lays out in chilling detail the looming danger to Israeli democracy and the American Jewish establishment's refusal to confront it. And he offers a fascinating, groundbreaking portrait of the two leaders at the centre of the crisis: Barack Obama, America's first 'Jewish president', a man steeped in the liberalism he learned from his many Jewish friends and mentors in Chicago; and Benjamin Netanyahu, the Israeli prime minister who considers liberalism the Jewish people's special curse. These two men embody fundamentally different visions, not just of American and Israeli national interests, but of the mission of the Jewish people itself. Beinart concludes with provocative proposals for how the relationship between American Jews and Israel must change, and with an eloquent and moving appeal for American Jews to defend the dream of a democratic Jewish state before it is too late.
Drawing on a wealth of medical and historical materials, Sander Gilman sketches details of the anti-Semitic rhetoric about the Jewish body and mind, including medical and popular depictions of the Jewish voice, feet, and nose. Case studies illustrate how Jews have responded to such public misconceptions as the myth of the cloven foot and Jewish flat-footedness, the proposed link between the Jewish mind and hysteria, and the Victorians' irrational connection between Jews and prostitutes. Gilman is especially concerned with the role of psychoanalysis in the construction of anti-Semitism, examining Freud's attitude towards his own Jewishness and its effect on his theories, as well as the supposed "objectiveness" of psychiatrists and social scientists.
Discusses various issues in contemporary Jewish theology. Ch. 2 (p. 25-53), "The Valley of the Shadow", is dedicated to the theological interpretation of the Holocaust. The Holocaust poses several problems to Jewish thought: Is God present in the post-Auschwitz world? Did the Holocaust renew the Covenant or did it survive intact? May the Holocaust be interpreted in terms of punishment, or is its meaning different, maybe inexplicable, in the extant categories of human ethics? May the Holocaust be regarded as a necessary transitional point on the way to the Jewish state? What lessons may be extracted from the Holocaust? Presents various solutions of modern-day Jewish theologians. Argues that the only lesson of the Holocaust is the reality of a common Jewish fate.
