Philip Schaff’s classic work colloquially known as Early Church Fathers, is an invaluable resource filled with the primary documents, and early theological building blocks for the Christian Church. Comprised of 38 volumes it is broken into three parts, the Ante-Nicene Fathers, and Nicene and Post-Nicene Fathers, First and Second Series.
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"One of the first great events in Christian history was the Council of Nicaea in 325 AD, convened to organize Christian sects and beliefs into a unified doctrine. The great Christian clergymen who wrote before this famous event are referred to as the Ante-Nicenes and the Apostolic Fathers, and their writings are collected here in a ten-volume set. The Ante-Nicenes lived so close to the time of Christ that their interpretations of the New Testament are considered more authentic than modern voices. But they are also real and flawed men, who are more like their fellow Christians than they are like the Apostles, making their words echo in the ears of spiritual seekers. In Volume I of the 10-volume collected works of the Ante-Nicenes first published between 1885 and 1896, readers will find the writings of: Clement of Rome, the fourth pope, who was supposedly martyred by being tied to an anchor and tossed overboard Mathetes, an anonymous writer considered the first Christian apologist Polycarp, a Christian bishop who was stabbed to death after he failed to burn at the stake Ignatius, a student of John the Apostle, who was Bishop of Antioch before he was killed Barnabas, an anonymous writer given the name of Saint Barnabas Papias, author of Interpretations of the Sayings of the Lord, a textbook on quotes from Jesus Justin Martyr, a Christian apologist and accomplished philosopher, and Irenaeus, disciple of Polycarp, apologist, and bishop of Lugdunum."
Philip Schaff’s classic work colloquially known as Early Church Fathers, is an invaluable resource filled with the primary documents, and early theological building blocks for the Christian Church. Comprised of 38 volumes it is broken into three parts, the Ante-Nicene Fathers, and Nicene and Post-Nicene Fathers, First and Second Series.
This volume features articles which employ source-work research to trace Kierkegaard's understanding and use of authors from the Patristic and Medieval traditions. It covers an extraordinarily long period of time from Cyprian and Tertullian in the second century to Thomas à Kempis in the fifteenth. Despite its heterogeneity and diversity in many aspects, this volume has a clear point of commonality in all its featured sources: Christianity. Kierkegaard's relation to the Patristic and Medieval traditions has been a rather neglected area of research in Kierkegaard studies. This is somewhat surprising given the fact that the young Kierkegaard learned about the Patristic authors during his studies at the University of Copenhagen and was clearly fascinated by many aspects of their writings and the conceptions of Christian religiosity found there. With regard to the medieval tradition, in addition to any number of theological issues, medieval mysticism, medieval art, the medieval church, troubadour poetry and the monastic movement were all themes that exercised Kierkegaard during different periods of his life. Although far from uncritical, he seems at times to idolize both the Patristic tradition and the Middle Ages as contrastive terms to the corrupt and decadent modern world with its complacent Christianity. While he clearly regards the specific forms of this Medieval appropriation of Christianity to be misguided, he is nonetheless positively disposed toward the general understanding of it as something to be lived and realized by each individual.
In this sequel volume to his Dark Passages of the Bible (CUA Press, 2013), author Matthew Ramage turns his attention from the Old to the New Testament, now tackling truth claims bearing directly on the heart of the Christian faith cast into doubt by contemporary New Testament scholarship: Did God become man in Jesus, or did the first Christians make Jesus into God? Was Jesus' resurrection a historical event, or rather a myth fabricated by the early Church? Will Jesus indeed return to earth on the last day, or was this merely the naïve expectation of ancient believers that reasonable people today ought to abandon?
What relevance does the book of Revelation hold for our lived reality within secular societies? In this book, Dr Fabián Santiago explores concepts of authority, society, and political power against the backdrop of the Apocalypse and in conversation with Oliver O’Donovan’s political theology. Santiago offers a reading of Revelation that does not bypass its exegetical complexities, but instead allows for new possibilities of engagement. He investigates the conception of authority presented in Revelation – a conception centered on the throne of God and transformed by the exalted Jesus – and argues that this divine authority ultimately correlates with the Fellowship of the Throne, a liturgical community mediated by the risen Christ. An excellent resource for students of political theory and theology, Christology, and biblical narrative, this book offers a powerful theo-political critique of secular discourse on the nature of political authority.
