Sins Wedding nerves… This was supposed to be the happiest day of Gabriella's life—her wedding day. But last night the fear had finally begun to tear her apart and she knew she couldn't go through with the ceremony. She could walk out, vanish. But Stephen would search for her until he found her. And then she would have to face the truth: that she was frightened to make love with her husband-to-be! Love can conquer the deadliest of Sins.
Lucius Annaeus Seneca (4 BCE–65 CE) was a Roman Stoic philosopher, dramatist, statesman, and adviser to the emperor Nero, all during the Silver Age of Latin literature. The Complete Works of Lucius Annaeus Seneca is a fresh and compelling series of new English-language translations of his works in eight accessible volumes. Edited by world-renowned classicists Elizabeth Asmis, Shadi Bartsch, and Martha C. Nussbaum, this engaging collection restores Seneca—whose works have been highly praised by modern authors from Desiderius Erasmus to Ralph Waldo Emerson—to his rightful place among the classical writers most widely studied in the humanities. Anger, Mercy, Revenge comprises three key writings: the moral essays On Anger and On Clemency—which were penned as advice for the then young emperor, Nero—and the Apocolocyntosis, a brilliant satire lampooning the end of the reign of Claudius. Friend and tutor, as well as philosopher, Seneca welcomed the age of Nero in tones alternately serious, poetic, and comic—making Anger, Mercy, Revenge a work just as complicated, astute, and ambitious as its author.
Socrates presents a compelling case for some life-changing conclusions that follow from a close reading of Socrates' arguments. Offers a highly original study of Socrates and his thought, accessible to contemporary readers Argues that through studying Socrates we can learn practical wisdom to apply to our lives Lovingly crafted with humour, thought-experiments and literary references (from the Iliad to Harry Potter), and with close reading sof key Socratic arguments Aids readers with diagrams to make clear complex arguments
Providing a comprehensive perspective on human desire, this volume brings together leading experts from multiple psychological subdisciplines. It addresses such key questions as how desires of different kinds emerge, how they influence judgment and decision making, and how problematic desires can be effectively controlled. Current research on underlying brain mechanisms and regulatory processes is reviewed. Cutting-edge measurement tools are described, including practical recommendations for their use. The book also examines pathological forms of desire and the complex relationship between desire and happiness. The concluding section analyzes specific applied domains--eating, sex, aggression, substance use, shopping, and social media.
This book is an introduction to three questions on love according to St. Thomas Aquinas (Summa Theologiae I-II, qq. 26-28). These three questions reflect on the nature of love (q. 26), the causes of love (q. 27), and the effects of love (q. 28). It is thus an introduction to the entire phenomenon of love, both as a bodily passion and an act of the will. The purpose is to present the Thomistic and broadly scholastic account of human and divine love from a philosophical and theological perspective. It aims to be a theological and philosophical study of the topic, useful both for a graduate/professional audience, as part of an undergraduate or graduate course, and perhaps for the educated reader. The thesis of the book is that, contrary to contemporary conceptions, not all loves are created equal. Some loves perfect us and some loves corrupt us. The worth of a love depends on its object and end. St. Thomas thus presents an objective and teleological account of human and divine love that is of philosophical and theological interest. The method is broadly exegetical, presenting a careful reading of the text and supplying the philosophical and theological background which the text of Aquinas assumes. The scope of the work is limited to three questions (ST I-II, qq. 26-28). References to interpretative disputes of Aquinas and references to further resources in the secondary literature will be mostly limited to the footnotes, making the body of the text accessible to more readers.
Desire is a central concept in Aristotle's ethical and psychological works, but he does not provide us with a systematic treatment of the notion itself. This book reconstructs the account of desire latent in his various scattered remarks on the subject and analyses its role in his moral psychology. Topics include: the range of states that Aristotle counts as desires (orexeis); objects of desire (orekta) and the relation between desires and envisaging prospects; desire and the good; Aristotle's three species of desire: epithumia (pleasure-based desire), thumos (retaliatory desire) and boulêsis (good-based desire - in a narrower notion of 'good' than that which connects desire more generally to the good); Aristotle's division of desires into rational and non-rational; Aristotle and some current views on desire; and the role of desire in Aristotle's moral psychology. The book will be of relevance to anyone interested in Aristotle's ethics or psychology.
Since classical times, philosophers and physicians have identified anger as a human frailty that can lead to violence and human suffering, but with the development of a modern science of abnormal psychology and mental disorders, it has been written off as merely an emotional symptom and excluded from most accepted systems of psychiatric diagnosis. Yet despite the lack of scientific recognition, anger-related violence is often in the news, and courts are increasingly mandating anger management treatment. It is time for a fresh scientific examination of one of the most fundamental human emotions and what happens when it becomes pathological, and this thorough, persuasive book offers precisely such a probing analysis.Using both clinical data and a variety of case studies, esteemed anger researchers Raymond A. DiGiuseppe and Raymond Chip Tafrate argue for a new diagnostic classification, Anger Regulation and Expression Disorder, that will help bring about clinical improvements and increased scientific understanding of anger. After situating anger in both historical and emotional contexts, they report research that supports the existence of several subtypes of the disorder and review treatment outcome studies and new interventions to improve treatment. The first book that fully explores anger as a clinical phenomenon and provides a reliable set of assessment criteria, it represents a major step toward establishing the clear definitions and scientific basis necessary for assessing, diagnosing, and treating anger disorders.
The Bhagavad Gita, often referred to as the "Gita," is a sacred text that has captivated hearts and minds for centuries. It is a profound dialogue between Lord Krishna, the divine guide, and Arjuna, a warrior prince facing a moral dilemma on the battlefield of Kurukshetra. Within the verses of the Gita lie timeless wisdom, spiritual insights, and practical guidance that have inspired and guided millions of individuals on their paths of self-realization and enlightenment. In this collection of essays, titled "Essays on Bhagavad Gita," we delve into the profound teachings encapsulated within the Gita, exploring various themes and chapters that offer invaluable lessons for our contemporary lives. Each essay aims to unravel the depth and significance of Gita's teachings, offering reflections and interpretations that shed light on its profound truths. The essays in this book are arranged sequentially, reflecting the flow of the chapters in the Bhagavad Gita. We commence with "Vishad Yoga," delving into Arjuna's despondency and Krishna's compassionate guidance, setting the stage for the transformative journey that lies ahead. From there, we embark on a voyage through the intricacies of Sankhya Yoga, Sthitprajyn (equanimity), Karma Yoga, and the exploration of natural actions and the sacred ritual of Yajyn. Throughout this collection, we encounter thought-provoking discussions on the concepts of action and inaction, the significance of austerity, and the nature of Brahman, the supreme reality. We delve into the quest for enlightenment, the eradication of ignorance, and the role of conscious awareness in uncovering our true selves. The essays also explore the interplay between desire, anger, and the pursuit of spiritual growth. We journey through the various paths of yoga, exploring Jnana Yoga and Karma Yoga, and delve into the intricacies of mind control, the transcendental nature of existence, and the awe-inspiring manifestation of the divine in the form of Viswaroop. The path of devotion, Bhakti Yoga, is explored with reverence and deep contemplation. As we progress further, we encounter profound discussions on the science of the soul, the mysteries surrounding life after death, and the cosmic interplay between Brahman and Mother Nature. The symbolism of the cosmic tree and the exploration of the dual nature of humanity offers profound insights into our existence. The essays culminate in a profound exploration of liberation, the ultimate achievement, and the quest for self-realization. We reflect on the nature of freedom, the purpose of life, and the eternal journey that lies beyond the confines of this mortal realm. "Essays on Bhagavad Gita" serves as a guide, inviting readers to immerse themselves in the timeless wisdom of the Gita and encouraging deep contemplation on the profound truths it holds. The essays aim to provide clarity, inspiration, and guidance to individuals seeking spiritual growth, inner peace, and a deeper understanding of their true nature. May this collection of essays on the Bhagavad Gita serve as a beacon of light, illuminating the path towards self-realization and the attainment of divine wisdom. May it inspire readers to embark on a transformative journey, unlocking the boundless potential in their hearts and souls.
This illuminating Research Handbook analyses the role that emotions play and ought to play in legal reasoning and practice, rejecting the simplistic distinction between reason and emotion.
