Analysis and Science in Aristotle
Analysis and Science in Aristotle

Author: Patrick Hugh Byrne

Publisher: SUNY Press

Published: 1997-01-01

Total Pages: 330

ISBN-13: 9780791433218

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Presents a new interpretation of Aristotle's Analytics (the Prior and Posterior Analytics) as a unified whole, and argues that to "loose up"or solve -- rather than to reduce or break up -- is the principle meaning which best characterizes the Analytics. Offering a new interpretation of Aristotle's Analytics (the Prior and Posterior Analytics) as a unified whole, Patrick H. Byrne argues that a non-deductive form of ancient mathematical analysis influenced Aristotle's thinking. Reading the Analytics with this perspective in mind sheds new light on Aristotle's theories of the syllogism, demonstration, and the principles of science. The book begins with a brief survey of ancient geometrical analysis and an investigation of Aristotle's uses of the Greek term, analuein. Byrne argues that "to loose up" or solve -- rather than to reduce or break up -- is the principal meaning which best characterizes Aristotle's Analytics. Extending this line of reasoning, he argues that for Aristotle scientific analysis commonly begins with knowledge of a "mere fact" (a conclusion) and seeks a rigorous demonstration which expresses knowledge of the "reasoned fact". Moreover, genuine analysis of a fact into a reasoned fact cannot be accomplished unless the premises of demonstrations are themselves reasoned facts. Hence the processes which yield the immediate principles (especially definitions) are next investigated through detailed examinations of key examples which Aristotle provides.

Prior and Posterior Analytics
Prior and Posterior Analytics

Author: Aristotle

Publisher: Readaclassic.com

Published: 2010-09-01

Total Pages: 174

ISBN-13: 9781611042474

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The Posterior Analytics is a text from Aristotle's Organon that deals with demonstration, definition, and scientific knowledge. The demonstration is distinguished as a syllogism productive of scientific knowledge, while the definition marked as the statement of a thing's nature, ... a statement of the meaning of the name, or of an equivalent nominal formula. In the "Prior Analytics," syllogistic logic is considered in its formal aspect; in the Posterior it is considered in respect of its matter. The "form" of a syllogism lies in the necessary connection between the premises and the conclusion. Even where there is no fault in the form, there may be in the matter, i.e. the propositions of which it is composed, which may be true or false, probable or improbable. When the premises are certain, true, and primary, and the conclusion formally follows from them, this is demonstration, and produces scientific knowledge of a thing. Such syllogisms are called apodeictical, and are dealt with in the two books of the Posterior Analytics. When the premises are not certain, such a syllogism is called dialectical, and these are dealt with in the eight books of the Topics. A syllogism which seems to be perfect both in matter and form, but which is not, is called sophistical, and these are dealt with in the book On Sophistical Refutations.

Aristotle's Science of Matter and Motion
Aristotle's Science of Matter and Motion

Author: Christopher Byrne

Publisher: University of Toronto Press

Published: 2018-01-01

Total Pages: 209

ISBN-13: 1487503962

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Although Aristotle's contribution to biology has long been recognized, there are many philosophers and historians of science who still hold that he was the great delayer of natural science, calling him the man who held up the Scientific Revolution by two thousand years. They argue that Aristotle never considered the nature of matter as such or the changes that perceptible objects undergo simply as physical objects; he only thought about the many different, specific natures found in perceptible objects. Aristotle's Science of Matter and Motion focuses on refuting this misconception, arguing that Aristotle actually offered a systematic account of matter, motion, and the basic causal powers found in all physical objects. Author Christopher Byrne sheds lights on Aristotle's account of matter, revealing how Aristotle maintained that all perceptible objects are ultimately made from physical matter of one kind or another, accounting for their basic common features. For Aristotle, then, matter matters a great deal.

Aristotle's Theory of Bodies
Aristotle's Theory of Bodies

Author: Christian Pfeiffer

Publisher: Oxford University Press

Published: 2018-07-12

Total Pages: 240

ISBN-13: 0191085308

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Christian Pfeiffer explores an important, but neglected topic in Aristotle's theoretical philosophy: the theory of bodies. A body is a three-dimensionally extended and continuous magnitude bounded by surfaces. This notion is distinct from the notion of a perceptible or physical substance. Substances have bodies, that is to say, they are extended, their parts are continuous with each other and they have boundaries, which demarcate them from their surroundings. Pfeiffer argues that body, thus understood, has a pivotal role in Aristotle's natural philosophy. A theory of body is a presupposed in, e.g., Aristotle's account of the infinite, place, or action and passion, because their being bodies explains why things have a location or how they can act upon each other. The notion of body can be ranked among the central concepts for natural science which are discussed in Physics III-IV. The book is the first comprehensive and rigorous account of the features substances have in virtue of being bodies. It provides an analysis of the concept of three-dimensional magnitude and related notions like boundary, extension, contact, continuity, often comparing it to modern conceptions of it. Both the structural features and the ontological status of body is discussed. This makes it significant for scholars working on contemporary metaphysics and mereology because the concept of a material object is intimately tied to its spatial or topological properties.

Philosophical Biology in Aristotle's Parts of Animals
Philosophical Biology in Aristotle's Parts of Animals

Author: Jason A. Tipton

Publisher: Springer Science & Business Media

Published: 2013-10-21

Total Pages: 213

ISBN-13: 3319014218

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This book provides a detailed analysis of Aristotle’s Parts of Animals. It presents the wealth of information provided in the biological works of Aristotle and revisits the detailed natural history observations that inform, and in many ways penetrate, the philosophical argument. It raises the question of how easy it is to clearly distinguish between what some might describe as “merely” biological and the philosophical. It explores the notion and consequences of describing the activity in which Aristotle is engaged as philosophical biology. The book examines such questions as: do readers of Aristotle have in mind organisms like Ascidians or Holothurians when trying to understand Aristotle’s argument regarding plant-like animals? Do they need the phenomena in front of them to understand the terms of the philosophical argument in a richer way? The discussion of plant-like animals is important in Aristotle because of the question about the continuum between plant and animal life. Where does Aristotle draw the line? Plant-like animals bring this question into focus and demonstrate the indeterminacy of any potential solution to the division. This analysis of Parts of Animals shows that the study of the nature of the organic world was Aristotle’s way into such ontological problems as the relationship between matter and form, or form and function, or the heterogeneity of the many different kinds of being.​

Aristotle on Homonymy
Aristotle on Homonymy

Author: Julie K. Ward

Publisher:

Published: 2008

Total Pages: 242

ISBN-13:

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In this book, Julie K. Ward examines Aristotle's thought regarding how language informs our views of what is real. First she places Aristotle's theory in its historical and philosophical contexts in relation to Plato and Speusippus. Ward then explores Aristotle's theory of language as it is deployed in several works, including Ethics, Topics, Physics, and Metaphysics, so as to consider its relation to dialectical practice and scientific explanation as Aristotle conceived it.

Aristotle's Theory of Actuality
Aristotle's Theory of Actuality

Author: Z. Bechler

Publisher: SUNY Press

Published: 1995-01-01

Total Pages: 298

ISBN-13: 9780791422397

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This is an attack on Aristotle showing that his misplaced drive toward the consistent application of his actualistic ontology (denying the reality of all potential things) resulted in many of his major theses being essentially vacuous.

Aristotle on Teleology
Aristotle on Teleology

Author: Monte Ransome Johnson

Publisher: Clarendon Press

Published: 2005-11-03

Total Pages: 352

ISBN-13: 0191536504

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Monte Johnson examines one of the most controversial aspects of Aristiotle's natural philosophy: his teleology. Is teleology about causation or explanation? Does it exclude or obviate mechanism, determinism, or materialism? Is it focused on the good of individual organisms, or is god or man the ultimate end of all processes and entities? Is teleology restricted to living things, or does it apply to the cosmos as a whole? Does it identify objectively existent causes in the world, or is it merely a heuristic for our understanding of other causal processes? Johnson argues that Aristotle's aporetic approach drives a middle course between these traditional oppositions, and avoids the dilemma, frequently urged against teleology, between backwards causation and anthropomorphism. Although these issues have been debated with extraordinary depth by Aristotle scholars, and touched upon by many in the wider philosophical and scientific community as well, there has been no comprehensive historical treatment of the issue. Aristotle is commonly considered the inventor of teleology, although the precise term originated in the eighteenth century. But if teleology means the use of ends and goals in natural science, then Aristotle was rather a critical innovator of teleological explanation. Teleological notions were widespread among his predecessors, but Aristotle rejected their conception of extrinsic causes such as mind or god as the primary causes for natural things. Aristotle's radical alternative was to assert nature itself as an internal principle of change and an end, and his teleological explanations focus on the intrinsic ends of natural substances - those ends that benefit the natural thing itself. Aristotle's use of ends was subsequently conflated with incompatible 'teleological' notions, including proofs for the existence of a providential or designer god, vitalism and animism, opposition to mechanism and non-teleological causation, and anthropocentrism. Johnson addresses these misconceptions through an elaboration of Aristotle's methodological statements, as well as an examination of the explanations actually offered in the scientific works.