Part of the Penguin History of Britain series, An Imperial Possession is the first major narrative history of Roman Britain for a generation. David Mattingly draws on a wealth of new findings and knowledge to cut through the myths and misunderstandings that so commonly surround our beliefs about this period. From the rebellious chiefs and druids who led native British resistance, to the experiences of the Roman military leaders in this remote, dangerous outpost of Europe, this book explores the reality of life in occupied Britain within the context of the shifting fortunes of the Roman Empire.
Part of the Penguin History of Britain series, An Imperial Possession is the first major narrative history of Roman Britain for a generation. David Mattingly draws on a wealth of new findings and knowledge to cut through the myths and misunderstandings that so commonly surround our beliefs about this period. From the rebellious chiefs and druids who led native British resistance, to the experiences of the Roman military leaders in this remote, dangerous outpost of Europe, this book explores the reality of life in occupied Britain within the context of the shifting fortunes of the Roman Empire.
Despite what history has taught us about imperialism's destructive effects on colonial societies, many classicists continue to emphasize disproportionately the civilizing and assimilative nature of the Roman Empire and to hold a generally favorable view of Rome's impact on its subject peoples. Imperialism, Power, and Identity boldly challenges this view using insights from postcolonial studies of modern empires to offer a more nuanced understanding of Roman imperialism. Rejecting outdated notions about Romanization, David Mattingly focuses instead on the concept of identity to reveal a Roman society made up of far-flung populations whose experience of empire varied enormously. He examines the nature of power in Rome and the means by which the Roman state exploited the natural, mercantile, and human resources within its frontiers. Mattingly draws on his own archaeological work in Britain, Jordan, and North Africa and covers a broad range of topics, including sexual relations and violence; census-taking and taxation; mining and pollution; land and labor; and art and iconography. He shows how the lives of those under Rome's dominion were challenged, enhanced, or destroyed by the empire's power, and in doing so he redefines the meaning and significance of Rome in today's debates about globalization, power, and empire. Imperialism, Power, and Identity advances a new agenda for classical studies, one that views Roman rule from the perspective of the ruled and not just the rulers. In a new preface, Mattingly reflects on some of the reactions prompted by the initial publication of the book.
This significant reassessment of Jacobean political culture reveals how colonizing America transformed English civility in early seventeenth-century England. This title is also available as Open Access.
Combining classical scholarship with recent archeological discoveries, Scullard recreates what life was like in Roman Britain, detailing merchants' activities, the mixing of pagan and Christian religions, and the emergence of the city.
At what point did the British develop their mania for interiors, wallpaper, furniture, and decoration? Richly illustrated, 'Household Gods' chronicles 100 years of British interiors, focusing on class, choice, shopping and possessions.
This text helps students understand world history by focusing on an issue that has profoundly shaped the modern world order: the establishment and collapse of global empires since 1750. An Imperial World uses a combination of primary documents and analytical essays, both tightly focused around four case studies: India, Africa, Asia, and the Americas. It examines the historical development of colonial systems and shows their enormous role in shaping the modern world order. It is meant to be thematic and suggestive, offering arguments and information to serve as a starting point for discussion and exploration.
The concept of empire contains features that are both irreducibly spectral and terrifyingly real. With much of both aspects prevailing at subliminal levels, it is nearly impossible for the casual observer to think through the maze of contradictions and constitutive forces inherent in the imperial system. In her latest work of nonfiction, Meditations on the Human Condition in an Imperial Age, author and political philosopher Irina V. Boca uses her expertise and research to help readers analyze the presence of empire as an indelible contemporary political force. This intricate work unravels the Gordian knot of imperial politics and allows the reader to consider overlapping concepts from multiple perspectives, finally making it possible for the general audience to get all the facts. From post-Hegelian philosophy to political science and popular culture, the author has identified the intricately woven forces of imperial politics and invites readers to reconsider any easy location of power and any clear-cut path to resistance or liberation.
Liberation from Empire investigates the phenomenon of demonic possession and exorcism in the Gospel of Mark. The Marcan narrator writes from an anti-imperialistic point of view with allusions to, yet never directly addressing, the Roman Empire. In his baptism, Jesus was authorized by God and empowered by the Holy Spirit to wage cosmic war with Satan. In Jesus' first engagement, his testing in the wilderness, Jesus bound the strong one, Satan. Jesus explains this encounter in the Beelzebul controversy. Jesus' ministry continues an on-going battle with Satan, binding the strong one's minions, demonic/unclean spirits, and spreading holiness to the possessed until he is crucified on a Roman cross. The battle is still not over at Jesus' death, for at Jesus' parousia God will make a final apocalyptic judgment. Jesus' exorcisms have cosmic, apocalyptic, and anti-imperial implications. For Mark, demonic possession was different from sickness or illness, and exorcism was different from healing. Demonic possession was totally under the control of a hostile non-human force; exorcism was full deliverance from a domineering existence that restored the demoniac to family, to community, and to God's created order. Jesus commissioned the twelve to be with him, to learn from him, and to proclaim the kingdom of God by participating with him in healing and exorcism. Jesus expands his invitation to participate in building the kingdom of God to all those who choose to become part of his new dyadic family even today.
