This book lays new foundations for the study of reference and truth. It explores truth in the light of Noam Chomsky's Minimalist Program and argues that truth is a function of the human mind. It sets out an internalist reconstruction of meaning and explores its outcomes in language and thought.
From Australia's favourite storyteller comes a story that shows us the extraordinary power of true love and solves a decades-old mystery. Once upon a time, in a dark city far away, there lived a boy called Walter, who had nothing but his name to call his own ... The handwritten book, with its strangely vivid illustrations, has been hidden in the old house for a long, long time. Tonight, four kids and their teacher will find it. Tonight, at last, the haunting story of Walter and the mysterious, tragic girl called Sparrow will be read - right to the very end ... From one of Australia's most renowned children's authors comes an extraordinary story within a story - a mystery, a prophecy, a long-buried secret. And five people who will remember this night for the rest of their lives. PRAISE 'Another magnificent book from Emily Rodda' - Readings 'guaranteed to capture the imaginations of 8+ mystery lovers' - Better Reading AWARDS Winner - 2019 Prime Minister's Literary Awards (Children's Literature) Winner - 2019 Australian Book Design Awards (Children's Fiction Book) Winner - 2019 CBCA Book of the Year Awards (Younger Readers) Shortlisted - 2019 Davitt Awards (Children's) Shortlisted - 2019 QLD Literary Awards (Griffith University Children's Book Award) Shortlisted - 2018 Aurealis Awards (Best Young Adult Novel)
John Perry offers a rethinking of Frege's seminal contributions to philosophy of language, which had a dominant influence on the subject in the twentieth century. He argues that Frege's famous doctrine of indirect reference led philosophers on a detour, and he advocates a move to a new framework for understanding reference.
Beginning with the election of Donald Trump ("The Loneliest Man in the World") and expanding back and forth into American history, surveillance, violence against the individual, the denormalizing of misogyny and the rehumanizing of public space. The ultimate focus of the book is climate and feminist activism, bringing Solnit's trademark deep analysis to bear on a range of contemporary crises. And again, and spectacularly, she shows us how to hope.
What does it mean to be truthful? What role does truth play in our lives? What do we lose if we reject truthfulness? No philosopher is better suited to answer these questions than Bernard Williams. Writing with his characteristic combination of passion and elegant simplicity, he explores the value of truth and finds it to be both less and more than we might imagine. Modern culture exhibits two attitudes toward truth: suspicion of being deceived (no one wants to be fooled) and skepticism that objective truth exists at all (no one wants to be naive). This tension between a demand for truthfulness and the doubt that there is any truth to be found is not an abstract paradox. It has political consequences and signals a danger that our intellectual activities, particularly in the humanities, may tear themselves to pieces. Williams's approach, in the tradition of Nietzsche's genealogy, blends philosophy, history, and a fictional account of how the human concern with truth might have arisen. Without denying that we should worry about the contingency of much that we take for granted, he defends truth as an intellectual objective and a cultural value. He identifies two basic virtues of truth, Accuracy and Sincerity, the first of which aims at finding out the truth and the second at telling it. He describes different psychological and social forms that these virtues have taken and asks what ideas can make best sense of them today. Truth and Truthfulness presents a powerful challenge to the fashionable belief that truth has no value, but equally to the traditional faith that its value guarantees itself. Bernard Williams shows us that when we lose a sense of the value of truth, we lose a lot both politically and personally, and may well lose everything.