"Wolfmueller sounds the alarm against the false teaching and dangerous practices of Christianity in America. He offers a beautiful alternative: the sweet savor of the Gospel, which brings us to to the real comfort, joy, peace, freedom, and sure hope of Christ." -- Back cover
A provocative reassessment of religion and culture in the early days of the American republic "The so-called Second Great Awakening was the shaping epoch of American Protestantism, and this book is the most important study of it ever published."—James Turner, Journal of Interdisciplinary History Winner of the John Hope Franklin Publication Prize, the Society for Historians of the Early American Republic book prize, and the Albert C. Outler Prize In this provocative reassessment of religion and culture in the early days of the American republic, Nathan O. Hatch argues that during this period American Christianity was democratized and common people became powerful actors on the religious scene. Hatch examines five distinct traditions or mass movements that emerged early in the nineteenth century—the Christian movement, Methodism, the Baptist movement, the black churches, and the Mormons—showing how all offered compelling visions of individual potential and collective aspiration to the unschooled and unsophisticated.
Pop worship music. Falling in love with Jesus. Mission trips. Wearing jeans and T-shirts to church. Spiritual searching and church hopping. Faith-based political activism. Seeker-sensitive outreach. These now-commonplace elements of American church life all began as innovative ways to reach young people, yet they have gradually become accepted as important parts of a spiritual ideal for all ages. What on earth has happened? In The Juvenilization of American Christianity Thomas Bergler traces the way in which, over seventy-five years, youth ministries have breathed new vitality into four major American church traditions -- African American, Evangelical, Mainline Protestant, and Roman Catholic. Bergler shows too how this "juvenilization" of churches has led to widespread spiritual immaturity, consumerism, and self-centeredness, popularizing a feel-good faith with neither intergenerational community nor theological literacy. Bergler s critique further offers constructive suggestions for taming juvenilization. Watch the trailer:
Eight leading scholars have joined forces to give us the most comprehensive book to date on the history of African-American religion from the slavery period to the present. Beginning with Albert Raboteau's essay on the importance of the story of Exodus among African-American Christians and concluding with Clayborne Carson's work on Martin Luther King, Jr.'s religious development, this volume illuminates the fusion of African and Christian traditions that has so uniquely contributed to American religious development. Several common themes emerge: the critical importance of African roots, the traumatic discontinuities of slavery, the struggle for freedom within slavery and the subsequent experience of discrimination, and the remarkable creativity of African-American religious faith and practice. Together, these essays enrich our understanding of both African-American life and its part in the history of religion in America.
This wide-ranging study examines the ever-evolving forms of Christianity in the US, and why this constant reinvention is a vital part of American faith. Christianity takes an astonishing variety of forms in America: from traditional chapels to modern megachurches, from evangelical fellowships to social-action groups, and from Pentecostal faith to apocalyptic movements. Stephen Cox argues that radical and unpredictable change is one of the few dependable features of Christianity in America. It is in a necessary and ongoing state of revolution and has been throughout our history. Cox explores how both Catholic and Protestant churches have evolved in ways that would make them seem alien to their past adherents. He traces the rise of uniquely American movements, from the Mormons to the Seventh-day Adventists and Jehovah’s Witnesses, and brings to life the vivid personalities—Aimee Semple McPherson, Billy Sunday, and many others—who have taken the gospel to the masses. Cox also sheds new light on such issues as American Christians’ constantly changing political involvements, their controversial revisions in the style and substance of worship, and their chronic expectation that God is about to intervene conclusively in human life. Asserting that “a church that doesn’t promise new beginnings can never prosper in America,” Cox demonstrates that American Christianity must be seen not as a sociological phenomenon but as the ever-changing story of individual seekers.
Anne M. Blankenship's study of Christianity in the infamous camps where Japanese Americans were incarcerated during World War II yields insights both far-reaching and timely. While most Japanese Americans maintained their traditional identities as Buddhists, a sizeable minority identified as Christian, and a number of church leaders sought to minister to them in the camps. Blankenship shows how church leaders were forced to assess the ethics and pragmatism of fighting against or acquiescing to what they clearly perceived, even in the midst of a national crisis, as an unjust social system. These religious activists became acutely aware of the impact of government, as well as church, policies that targeted ordinary Americans of diverse ethnicities. Going through the doors of the camp churches and delving deeply into the religious experiences of the incarcerated and the faithful who aided them, Blankenship argues that the incarceration period introduced new social and legal approaches for Christians of all stripes to challenge the constitutionality of government policies on race and civil rights. She also shows how the camp experience nourished the roots of an Asian American liberation theology that sprouted in the sixties and seventies.
With the Bible as a guide and heaven as the goal, Oneness Embraced calls God's people to kingdom-focused unity. It tells us why we don't have it, what we need to get it, and what it will look like when we do. Mr. Evans weaves his own story into this word to the church.
To tell the story of America is, in many ways, to tell the story of religion in America. At every point in its history, America was, and still is, religious--and diversely so. To understand how religion shaped America's history is to trace the influence of America's dominant faith tradition, Christianity. But American Christianity, like religion in America, is a wonderfully varied movement. In this comprehensive, eminently readable introduction, Christopher Evans maps the pluralism of American Christianity around its historic center, demonstrating the enduring role of Protestantism despite the wide assortment of distinctly American religious innovation. In Histories of American Christianity, Evans thus narrates the intellectual history, chronicles the story of sectarian divisions, and explores how Christianity became so intertwined with and pervasive in public life. But Evans also shines fresh light on what has been omitted. Through the use of individual stories focusing on the traditionally marginalized--e.g., women, African Americans, and Latino/a descendants--Evans weaves together a tapestry of American-Christian orthodoxy and tradition over the centuries. What results is a readable and teachable volume, grounded in research and packed with critical reflection that chronicles America's rich Christian history.
American Christianity is dying a slow death at its own hands. Instead of positively affecting the secular culture, we are being infected by it under the guise of being seeker-friendly and loving. Soon, the church may be an exact mirror of the culture that seeks to destroy us. With a lack of strong, principled leaders, and with followers who want their ears tickled instead of being challenged to pursue righteousness, American Christianity is writing its own epitaph as it slowly dies. Unless we reverse course by embracing the complete, absolute truth of Gods Word and stop trying to redefine God in our selfish human image, only a remnant will remain from a once-powerful church. Do we have the courage to challenge our leaders and ourselves to reject secular culture and its influences? Or will we continue to die a slow death at our own hands as we continue to inhale the cancer of secular humanism? Time is running out.
This monograph is an original study of what is commonly termed the American "myth of Ham". It examines black and white Americans' recourse to the biblical character of Ham as a cultural strategy for explaining racial origins. Previous studies in the area have been restricted to associating the Hamitic idea with pro-slavery arguments, whereas the thesis of this project reveals a fundamental irony: black American Christians who reinforced the meanings of illegitimacy by appealing to Ham as the ancestor of the race.