Dr Bhimrao Ramji Ambedkar (1891-1956) is both the towering symbol of protest against age-old and contemporary forms of exploitation in India and a scholar-sage proposing fair terms of social association. An untouchable himself, he led a resolute and adroit struggle against untouchability and attempted to reformulate the terms of nationalist discourse in India. This selection draws from his major works, speeches, letters and memoranda.
This book entitled Ambedlar and His Writings A look for the New Generation : is based on the study of Dr. BR Ambedkar s work and achievements during his life time what he did for the Depresses Classes as well as for general public with the writings of pen. Since Ambedkar is still as inspiration, as innovator and a challenge for the Brahminical society till date they could not change the thought of Sudhras, because he worked in the Devanagari script of the Nam or God. To highlight the significance of his role in the Round Table Conferences by Mr. Ramsay Macdonal and domination over Gandhi and Jinnha s idea, is the historical progress in human history in the interest of common man not for Brahmins; and war against the Brahminical pollution to end them with scientific study of the Nam is Important for the untouchables as an idea of Neo-Buddha and Kabir of Dr. B.R Ambedkar, as Baba Gurinder Singh Ji Biaswale is an advance idea to check the Brahminical pollution including modern politicians who dominated the society without any reasoning and logic as a mafia rulers of the present society like Gandhi and Jinnha. Thus, keeping in view, the egocentric approach of Gandhi and Jinnha, this book gives a challenge to the communal forces that Nam has been established as threat for themfor the establishment of Nam Society i.e, Radha Soami or Chamar having the same meaning as an advance approach for Civilization growth as Dr. Ambedkar has given during his life time.
“What the Communist Manifesto is to the capitalist world, Annihilation of Caste is to India.” —Anand Teltumbde, author of The Persistence of Caste The classic work of Indian Dalit politics, reframed with an extensive introduction by Arundathi Roy B.R. Ambedkar’s Annihilation of Caste is one of the most important, yet neglected, works of political writing from India. Written in 1936, it is an audacious denunciation of Hinduism and its caste system. Ambedkar – a figure like W.E.B. Du Bois – offers a scholarly critique of Hindu scriptures, scriptures that sanction a rigidly hierarchical and iniquitous social system. The world’s best-known Hindu, Mahatma Gandhi, responded publicly to the provocation. The hatchet was never buried. Arundhati Roy introduces this extensively annotated edition of Annihilation of Caste in “The Doctor and the Saint,” examining the persistence of caste in modern India, and how the conflict between Ambedkar and Gandhi continues to resonate. Roy takes us to the beginning of Gandhi’s political career in South Africa, where his views on race, caste and imperialism were shaped. She tracks Ambedkar’s emergence as a major political figure in the national movement, and shows how his scholarship and intelligence illuminated a political struggle beset by sectarianism and obscurantism. Roy breathes new life into Ambedkar’s anti-caste utopia, and says that without a Dalit revolution, India will continue to be hobbled by systemic inequality.
The Boy Who Asked Why follows the life of an extraordinary man, 'Babasaheb' Bhimrao Ambedkar, who energized the struggle against caste prejudice. This straightforward telling, visualized with quirky imagination, brings to children a man whose story will raise their awareness of discrimination - leading them, perhaps, to ask their own whys.
This anthology brings together Dr. Bhimrao Ambedkar's works on the theme of Democracy. The editors of this volume have assembled Ambedkar's original writings including his memorandums, speeches, lectures, and talks from 1919-1956 to understand his contribution to Indian political thought andhistory. An introductory chapter binds the anthology together by helping put in context Ambedkar's arguments and perceptions within contemporary debates on Democracy. It captures Ambedkar's political trajectory and addresses how his idea of Democracy is deeply embedded in both the colonial and thepost-colonial context. The editors argue that Democracy is not merely a procedural and substantive idea, but relational as well and in Ambedkar it is deeply caught with ideas of state, power, nationalism, constitutionalism, equality, and liberty, thus emphasizing its societal and as well aspolitical dimensions. The anthology therefore helps readers think through contemporary political debates in the country within the context of a critical overview of Ambedkar's thoughts on Democracy.
"For years Ambedkar battled alone against the Indian political establishment, including Gandhi, who resisted his attempt to formalize and codify a separate identity for the Dalits. Nonetheless, he became law minister in the first government of independent India and, more important, was elected chairman of the committee which drafted the Indian Constitution. Here he modified Gandhian attempts to influence the Indian polity. He then distanced himself from politics and sought solace in Buddhism, to which he converted in 1956, a few months before his death." "Jaffrelot focuses on Ambedkar's three key roles: as social theorist, as statesman and politician, and as an advocate of conversion to Buddhism as an escape route for India's Dalits. In each case he pioneered new strategies that proved effective in his lifetime and still resonate today."--BOOK JACKET.
