The intention of Ancient Texts and Translations (ATT) is to make available a variety of ancient documents and document collections to a broad range of readers. The series will include reprints of long out-of- print volumes, revisions of earlier editions, and completely new volumes. The understanding of ancient societies depends upon our close reading of the documents, however fragmentary, that have survived. --K. C. Hanson Series Editor
This in-depth exploration of emotions in the ancient Near East illuminates the rich and complex worlds of feelings encompassed within the literary and material remains of this remarkable region, home to many of the world’s earliest cities and empires, and lays critical foundations for future study. Thirty-four chapters by leading international scholars, including philologists, art historians, and archaeologists, examine the ways in which emotions were conceived, experienced, and expressed by the peoples of the ancient Near East, with particular attention to Mesopotamia, Anatolia, and the kingdom of Ugarit, from the Late Uruk through to the Neo-Babylonian Period (ca. 3300–539 BCE). The volume is divided into two parts: the first addressing theoretical and methodological issues through thematic analyses and the second encompassing corpus-based approaches to specific emotions. Part I addresses emotions and history, defining the terms, materialization and material remains, kings and the state, and engaging the gods. Part II explores happiness and joy; fear, terror, and awe; sadness, grief, and depression; contempt, disgust, and shame; anger and hate; envy and jealousy; love, affection, and admiration; and pity, empathy, and compassion. Numerous sub-themes threading through the volume explore such topics as emotional expression and suppression in relation to social status, gender, the body, and particular social and spatial conditions or material contexts. The Routledge Handbook of Emotions in the Ancient Near East is an invaluable and accessible resource for Near Eastern studies and adjacent fields, including Classical, Biblical, and medieval studies, and a must-read for scholars, students, and others interested in the history and cross-cultural study of emotions.
Akkadian is one of the earliest attested languages and the oldest recorded Semitic language. It exists in written record between 2500BC and 500BC, much of it in letters and reports concerned with domestic and business matters, and written in colloquial language. It provides a unique and valuable source for the study of linguistic change but which, perhaps because of the impenetrability of its writing system, has rarely been exploited by linguists. In this book, Guy Deutscher examines the historical development of subordinate structures in Akkadian. A case study comprises the first two parts of the book, presenting an historical grammar of sentential complementation. Part I traces the emergence of new structures and describes how the finite complements first emerged in Babylonian. It also explains the grammaticalization of the quotative construction. Part II is a functional history which examines the changes in the functional roles of different structures. It shows how, during the history of the language, finite complements and embedded questions became more widespread, whereas other structures (e.g. infinite complements, parataxis, etc.) receded. Part III seeks to explain the historical developments in a theoretical light, showing how the development in Akkadian is mirrored in many other languages. It goes on to suggest that the emergence of finite complementation may be seen as 'adaptive' and related to the development of more complex communication patterns. This book will be of interest to both specialists and general linguists alike. For specialists it offers a contribution towards a badly-needed historical grammar of the Akkadian language. For general linguists this book will be of interest not only for the questions which it raises about the nature of complementation, but also for the window which it provides on to this little-known language.
This is the first biography in English of King Hammurabi, who ruled Babylon from 1792 to 1750 BC and presents a rounded view of his accomplishments. Describes how Hammurabi dealt with powerful rivals and extended his kingdom. Draws on the King’s own writings and on diplomatic correspondence that has only recently become available. Explores the administration of the kingdom and the legacies of his rule, especially his legal code. Demonstrates how Hammurabi’s conquests irrevocably changed the political organization of the Near East, so that he was long remembered as one of the great kings of the past. Written to be accessible to a general audience.
Assyriologists and Egyptologists study the strategies used in the Ancient Near East to provide oneself a carefree old day by arranging material support. Among them are gifts in contemplation of death, the adoption of adults, manumission of slaves. An important issue not dealt with before.
Prisons in Ancient Mesopotamia explores the earliest historical evidence related to imprisonment in the history of the world. While many historical investigations into prisons have revolved around the important question of punishment, this work moves beyond that more narrow approach to consider the multifunctional practices of detaining the body in ancient Iraq. It is the contention of this book that imprisonment arose out of the desire to control and detain the body in relation to labor. The practice of detainment for coercion became adaptable to a variety of circumstances and goals, which shaped the contexts and practices of imprisonment. With time, religious ideology was attached to imprisonment. In one literary text, a prisoner was refined like silver and given new birth in the prison. The misery of imprisonment gave rise to lament through which a criminal could be ritually purified and restored to a right relationship with their personal god. Beyond this literary perspective, this work reconstructs how imprisonment and religious ideology intersected with the judicial process and explores the evidence related to the reasons behind imprisonment, the treatment of prisoners, and the evidence related to the lengths of their stays.
Literature begins at Sumer, we may say. Given that this ancient crossroads of tin and copper produced not only bronze and the entire Bronze Age, but also by neccesity, the first system of record-keeping and the technique of writing. Scribal schools served to propogate the new technique and their curriculum grew to create, preserve and transmit all manner of creative poetry. In a lifetime of research, the author has studied multiple aspects of this most ancient literary oeuvre, including such questions as chronology and bilingualism, as well as contributing fundamental insights into specific genres such as proverbs, letter-prayers and lamentations. In addition, he has drawn conclusions for the comparative or contextual approach to biblical literature. His studies, widely scattered in diverse publications for nearly fifty years, are here assembled in convenient one-volume format, made more user-friendly by extensive cross-references and indices.
This book describes and analyzes the economic and administrative structure as well as the ideological background of the Old Babylonian state during the rule of the first dynasty. The author focuses on the role of the state in the economy, administration, politics, and ideology.
The first book to explore the religious dimensions of the family and the household in ancient Mediterranean and West Asian antiquity. Advances our understanding of household and familial religion, as opposed to state-sponsored or civic temple cults Reconstructs domestic and family religious practices in Egypt, Greece, Rome, Israel, Mesopotamia, Ugarit, Emar, and Philistia Explores many household rituals, such as providing for ancestral spirits, and petitioning of a household's patron deities or of spirits associated with the house itself Examines lifecycle rituals – from pregnancy and birth to maturity, old age, death, and beyond Looks at religious practices relating to the household both within the home itself and other spaces, such as at extramural tombs and local sanctuaries
