This book is a thesis on the 17th and 18th chapters of the Book of Revelations thru the lens of the Holy Qur'an and the teachings and commentaries of Imam W. Deen Mohammed.
Cesari argues that both religious and national communities are defined by the three Bs: belief, behaviour and belonging. By focusing on the ways in which these three Bs intersect, overlap or clash, she identifies the patterns of the politicization of religion, and vice versa, in any given context. Her approach has four advantages: firstly, it combines an exploration of institutional and ideational changes across time, which are usually separated by disciplinary boundaries. Secondly, it illustrates the heuristic value of combining qualitative and quantitative methods by statistically testing the validity of the patterns identified in the qualitative historical phase of the research. Thirdly, it avoids reducing religion to beliefs by investigating the significance of the institution-ideas connections, and fourthly, it broadens the political approach beyond state-religion relations to take into account actions and ideas conveyed in other arenas such as education, welfare, and culture.
The 1990-91 Gulf War, the Israeli-PLO agreement, instances of political and economic reform, and the radical political reassertion of Islam, all indicate that the post-Cold War Middle East is in the grip of dramatic changes. This has generated considerable enthusiasm. Yet such transformation to the political landscape bring with them daunting difficulties. The Middle East faces a host of problems urgently in need of solutions if a successful new world order is to be built on the ruins of the old. In this book, an international group of scholars addresses these issues, and considers the options for the political, social, and economic reconstruction of the region. Themes covered include: democratisation; the Arab state system in the new global environment; the civil war in Arabia; security structures; the Arab-Israeli conflict; the role and potential contribution of pan-Islamism and pan-Arabism; and the prospects for economic revival. Throughout, the linkages between regional dynamics and the changing global environment are highlighted. Case-studies are drawn from the whole region: from North Africa to the Gulf, and from Syria to Yemen.
In the backdrop of the then prevailing ideologies of communism and capitalist democracy, the second successor of the Ahmadiyya Movement, Hazrat Mirza Bashiruddin Mahmud Ahmad, addressed this lecture to the Ahmadiyya Annual Gathering on December 28, 1942. The address answers the question, 'How does Ahmadiyyat, the True Islam, propose to deal with the grave problem of socio-economic inequality in the world?' The Ahmadiyya solution is the solution of Islam shaped under divine guidance for present needs by the Holy Founder (a.s.) of the Ahmadiyya movement. The speaker examines and analyses the role played by different movements to alleviate poverty and sufferings, such as, Socialism, International Socialism, Marxism, Bolshevism, Nazism and Fascism and so on. The speaker also, explores the major religions of the world regarding the basic question "social inequality a serious problem." Hazrat Mirza Ghulam Ahmad, the Promised Messiah and Mahdi, the founder of the Ahmadiyya Muslim Jama'at, laid down the foundations of the New World Order, by initiating the scheme of Wasiyyat based on Islamic teachings and under the Divine guidance in his book 'Al-Wassiyat' written in 1905. Later in 1934 Hazrat Mirza Bashiruddin Mahmud Ahmad (r.a.) inaugurated Tahrik-e-Jadid to prepare the ground for the full implementation of the New World Order of the institution of Wasiyyat. In the present lecture he elaborates the aims and objectives of Tahrik-e-Jadid and claims that the New World Order in all its aspects, economic, social and religious, as introduced by Nizam-e-Wassiyat, will at the end prevail and a new and genuine revolution will take place.
Muslims began arriving in the New World long before the rise of the Atlantic slave trade. Kambiz GhaneaBassiri's fascinating book traces the history of Muslims in the United States and their different waves of immigration and conversion across five centuries, through colonial and antebellum America, through world wars and civil rights struggles, to the contemporary era. The book tells the often deeply moving stories of individual Muslims and their lives as immigrants and citizens within the broad context of the American religious experience, showing how that experience has been integral to the evolution of American Muslim institutions and practices. This is a unique and intelligent portrayal of a diverse religious community and its relationship with America. It will serve as a strong antidote to the current politicized dichotomy between Islam and the West, which has come to dominate the study of Muslims in America and further afield.
An accessible and comprehensive account of the global dimensions of political Islam in the twenty-first century, explaining political Islam, nationalism and globalization and providing a detailed account of Al Qaeda.
Comparative political theory is at best an embryonic and marginalized endeavor. As practiced in most Western universities, the study of political theory generally involves a rehearsal of the canon of Western political thought from Plato to Marx. Only rarely are practitioners of political thought willing (and professionally encouraged) to transgress the canon and thereby the cultural boundaries of North America and Europe in the direction of genuine comparative investigation. Border Crossings presents an effort to remedy this situation, fully launching a new era in political theory. Thirteen scholars from around the world examine the various political traditions of West, South, and East Asia and engage in a reflective cross-cultural discussion that belies the assumptions of an Asian 'essence' and of an unbridgeable gulf between West and non-West. The denial of essential differences does not, however, amount to an endorsement of essential sameness. As viewed and as practiced by contributors to this ground-breaking volume, comparative political theorizing must steer a course between uniformity and radical separation—this is the path of 'border crossings.'
Comparative political theory is at best an embryonic and marginalized endeavor. As practiced in most Western universities, the study of political theory generally involves a rehearsal of the canon of Western political thought from Plato to Marx. Only rarely are practitioners of political thought willing (and professionally encouraged) to transgress the canon and thereby the cultural boundaries of North America and Europe in the direction of genuine comparative investigation. Border Crossings presents an effort to remedy this situation, fully launching a new era in political theory. Thirteen scholars from around the world examine the various political traditions of West, South, and East Asia and engage in a reflective cross-cultural discussion that belies the assumptions of an Asian 'essence' and of an unbridgeable gulf between West and non-West. The denial of essential differences does not, however, amount to an endorsement of essential sameness. As viewed and as practiced by contributors to this ground-breaking volume, comparative political theorizing must steer a course between uniformity and radical separation--this is the path of 'border crossings.'
Includes: Anthropology and the new global order: an introductory remark/Kamal K Misra; Anthropo-sociological perspectives on globalization/N Subba Reddy; Globalization and the course of history: some reflections/Ajit K Danda; and, Understanding globalization and need for a historicized anthropology/Leif Manger.