The essays in this collection offer new evidence and new conclusions on topics in the history of African Americans in Virginia such as the demography of early slave imports, the means used to regulate slave labor, the situation of female hired slaves in the backcountry, African American women in the Civil War era, and the Garveyite grassroots organizations of the 1920s.
The essays in this collection offer new evidence and new conclusions on topics in the history of African Americans in Virginia such as the demography of early slave imports, the means used to regulate slave labor, the situation of female hired slaves in the backcountry, African American women in the Civil War era, and the Garveyite grassroots organizations of the 1920s.
Virginia encompasses "this nation's longest continuous experience of Afro-American life and culture," esteemed scholar Armstead L. Robinson has written. This book offers both highway and armchair travelers the first published guide to the locations and texts of more than three hundred state historical highway markers recalling significant people, places, and events in Virginia's African American history. Published to coincide with the 2019 commemoration of the first documented arrival of Africans to present-day Virginia in 1619, A Guidebook to Virginia's African American Historical Markers showcases topics of state and national significance, spanning the colonial era through the mid-1960s and the civil rights movement. Nearly all of these markers were approved by the Virginia Board of Historic Resources within the past forty years, through early 2019, thereby enlarging the sweep and scope of the nation's oldest statewide historical highway marker program.
The Virginia Landmarks Register, fourth edition, will create for the reader a deeper awareness of a unique legacy and will serve to enhance the stewardship of Virginia's irreplaceable heritage.
The first intersectional history of the Black and Native American struggle for freedom in our country that also reframes our understanding of who was Indigenous in early America Beginning with pre-Revolutionary America and moving into the movement for Black lives and contemporary Indigenous activism, Afro-Indigenous historian Kyle T. Mays argues that the foundations of the US are rooted in antiblackness and settler colonialism, and that these parallel oppressions continue into the present. He explores how Black and Indigenous peoples have always resisted and struggled for freedom, sometimes together, and sometimes apart. Whether to end African enslavement and Indigenous removal or eradicate capitalism and colonialism, Mays show how the fervor of Black and Indigenous peoples calls for justice have consistently sought to uproot white supremacy. Mays uses a wide-array of historical activists and pop culture icons, “sacred” texts, and foundational texts like the Declaration of Independence and Democracy in America. He covers the civil rights movement and freedom struggles of the 1960s and 1970s, and explores current debates around the use of Native American imagery and the cultural appropriation of Black culture. Mays compels us to rethink both our history as well as contemporary debates and to imagine the powerful possibilities of Afro-Indigenous solidarity. Includes an 8-page photo insert featuring Kwame Ture with Dennis Banks and Russell Means at the Wounded Knee Trials; Angela Davis walking with Oren Lyons after he leaves Wounded Knee, SD; former South African president Nelson Mandela with Clyde Bellecourt; and more.
They lived with professors and waited on former presidents. They were masons and nurses, school teachers and field hands, 246 people owned by a man who struggled with the institution of slavery. Yet, almost no one knows their names. When a white woman begins to study the history of the plantations these people built, the plantations where she was raised, she discovers that the silence around these people's lives speaks of a silence in her country's history . . . and in her own life. A creative nonfiction, history book about American slavery and its legacy in the United States. "In the late afternoons sometimes, I walk up and talk to the folks who are buried in the undulating earth, most of their graves are unmarked by any stone except, perhaps, two pieces of slate stuck vertically in the ground, one at head and one at foot, and long worn down or washed clean of names. But three stones bear words, gifts cut into rock - Ben Creasy, the carpenter, Jesse Nicholas, the stonemason, and Primus, the foreman. Ben and Jesse's stones are clear - with their names and dates marked deeply in the sandstone. I can find them in the records - know for sure who they are. Primus's stone is harder to know. The tradition here on the farm is that Primus the foreman at Upper Bremo is buried here, but I cannot be sure. The stone reads "Prams - 12," and I'm not sure that it refers to this Primus. It may be his grandson, also Primus, or some person I don't know yet. It's the 12 that throws me - the Primus I know lived to be an old man, long past 1812 - his death date is noted - 1849. That date seems right according to the records, but then, the records are so sparse; it's hard to know. I don't know how to solidify - to give storied flesh - to these rough marks hewn deep into stone."
