Adam Mott (1762-1839), a Quaker, was born in North Hempstead Township, Long Island, the son of Adam and Sarah Willis Mott. He married Anne Mott (1768-1852), daughter of James Mott of Mamaroneck, New York, Adam's second cousin, in 1785. They had six children, 1786-1798. He died at Rochester, New York. Descendants listed lived in New York, Ohio and elsewhere.
This landmark volume makes widely available for the first time the correspondence of the Quaker activist Lucretia Coffin Mott. Scrupulously reproduced and annotated, these letters illustrate the length and breadth of her public life as a leading reformer while providing an intimate glimpse of her family life. Dedicated to reform of almost every kind--temperance, peace, equal rights, woman suffrage, nonresistance, and the abolition of slavery--Mott viewed woman's rights as only one element of a broad-based reform agenda for American society. A founder and leader of many antislavery organizations, including the racially integrated American Antislavery Society and the Philadelphia Female Anti-slavery Society, she housed fugitive slaves, maintained lifelong friendships with such African-American colleagues as Harriet Tubman and Sojourner Truth, and agitated to bring her fellow Quakers into consensus on taking a stand against slavery. Mott was a seasoned activist by 1848 when she helped to organize the Seneca Falls Woman's Rights Convention, whose resolutions called for equal treatment of women in all arenas. Mott tried to pursue a neutral course when her friends Elizabeth Cady Stanton and Susan B. Anthony disagreed with other woman's rights leaders over the Fifteenth Amendment, which guaranteed equal rights for freedmen but not for any women. Her private views on this breach within the woman's movement emerge for the first time in these letters. An active public life, however, is only half the story of this dedicated and energetic woman. Mott and her husband of fifty-six years, James, raised five children to adulthood, and her letters to other reformers and fellow Quakers are interspersed with the informal "hurried scraps" she wrote to and about her cherished family. An invaluable resource on an extraordinary woman, these selected letters reveal the incisive mind, clear sense of mission, and level-headed personality that made Lucretia Coffin Mott a natural leader and a major force in nineteenth-century American life.
Lucretia Coffin Mott was one of the most famous and controversial women in nineteenth-century America. Now overshadowed by abolitionists like William Lloyd Garrison and feminists such as Elizabeth Cady Stanton, Mott was viewed in her time as a dominant figure in the dual struggles for racial and sexual equality. History has often depicted her as a gentle Quaker lady and a mother figure, but her outspoken challenges to authority riled ministers, journalists, politicians, urban mobs, and her fellow Quakers. In the first biography of Mott in a generation, historian Carol Faulkner reveals the motivations of this radical egalitarian from Nantucket. Mott's deep faith and ties to the Society of Friends do not fully explain her activism—her roots in post-Revolutionary New England also shaped her views on slavery, patriarchy, and the church, as well as her expansive interests in peace, temperance, prison reform, religious freedom, and Native American rights. While Mott was known as the "moving spirit" of the first women's rights convention at Seneca Falls, her commitment to women's rights never trumped her support for abolition or racial equality. She envisioned women's rights not as a new and separate movement but rather as an extension of the universal principles of liberty and equality. Mott was among the first white Americans to call for an immediate end to slavery. Her long-term collaboration with white and black women in the Philadelphia Female Anti-Slavery Society was remarkable by any standards. Lucretia Mott's Heresy reintroduces readers to an amazing woman whose work and ideas inspired the transformation of American society.
National Protection for National Citizens, 1873 to 1880 is the third of six planned volumes of TheSelected Papers of Elizabeth Cady Stanton and Susan B. Anthony. The entire collection documents the friendship and accomplishments of two of America's most important social and political reformers. Though neither Stanton nor Anthony lived to see passage of the Nineteenth Amendment in 1920, each of them devoted fifty-five years to the cause of woman suffrage. The third volume of the Selected Papers of Elizabeth Cady Stanton and Susan B. Anthony opens while woman suffragists await the decision of the U.S. Supreme Court in cases testing whether the Constitution recognized women as voters within the terms of the Fourteenth and Fifteenth Amendments. At its close they are pursuing their own amendment to the Constitution and pressing the presidential candidates of 1880 to speak in its favor. Through their letters, speeches, articles, and diaries, the volume recounts the national careers of Elizabeth Cady Stanton and Susan B. Anthony as popular lecturers, their work with members of Congress to expand women's rights, their protests during the Centennial Year of 1876, and the launch that same year of their campaign for a Sixteenth Amendment.
Discover Long Island’s pivotal role in the Underground Railroad and the legacy that lives on today in this fascinating history and visitor’s guide. From the arrival of the Quakers in the seventeenth century to the enforcement of the Emancipation Proclamation, Long Island played an important role in the Underground Railroad’s work to help enslaved people escape to freedom. Many of the safe houses are still standing today, and this informative volume provides all the information you need to see and explore this little-known chapter in Long Island history. In Old Westbury, the members of the Westbury Meeting established a major stop on the freedom trail. In Jericho, families helped escaping slaves to freedom from the present-day Maine Maid Inn. Elias Hicks helped free 191 slaves himself and worked to create Underground Railroad safe houses in many northeastern cities. Some formerly enslaved people even established permanent communities across the island
