Aboriginal Man and White Man as Historical Causes of Fires in the Boreal Forest

Aboriginal Man and White Man as Historical Causes of Fires in the Boreal Forest

Author: Harold John Lutz

Publisher:

Published: 1959

Total Pages: 60

ISBN-13:

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"The boreal forest of North America is especially liable to destruction by fires. It is a region in which forest fires have been extremely common and wide spreading. Lightning is certainly one of the causes of fires but man, both aboriginal and white, has been an even more prolific source. The general attitude of aboriginal man toward fire was that of carelessness. Campfires were in general use and the evidence is that they were not carefully extinguished but frequently started forest fires. Use of fire in signaling was widespread and must have been a major source of forest fires. Wherever the birch bark canoe was used, frequent gumming of sewn seams was necessary along with repairs of cracks or tears in the bark. This necessitated making a fire for heating and applying the gum; the evidence is that this use of fire at least occasionally lead to fires in the forest. Fires were at times used in hunting but this practice probably was not an important source of forest burning. On some occasions, at least, aboriginal man seems to have employed fire in warfare but evidence on this use is scanty. In his efforts to combat mosquitoes and gnats, aboriginal man generally employed fire and smoke and this led to frequent forest fires. Of the miscellaneous uses of fire by aboriginal man that occasionally must have led to forest burning the following seem most worthy oi mention: clearing away of forest growth, cutting down trees, cutting up of trunks of fallen, or felled trees and killing trees for a supply of dry fuel. It seems certain that even prior to contact with white man, aboriginal man was responsible for frequent and widespread fires in the boreal forest. White man was, without doubt, the cause of even more fires in the boreal forest than was aboriginal man. He was generally careless and possessed easier means of striking fire. Campfires left without being extinguished resulted in a tremendous amount of forest burning. The frequent practice of setting fires to provide a supply of dry fuelwood likewise led to much forest destruction. Fires set to combat the mosquito pest were so frequently a cause of forest burning that it was commonly said that "mosquitoes cause more fires than any other one thing." Use of fire in signaling was not confined to the natives; the practice was also employed by white man and is known to have resulted in extensive forest fires. White man also adopted, at least occasionally, the practice of using fire in hunting. He burned off the forest to promote the growth of grass for his livestock, and he employed fire in clearing land. Prospectors were known to burn the forest to remove the vegetation mantle and expose the surface rock. Incredible as it may be, white man is also known to have set the forest afire just to see it burn or "for fun." In the boreal forest there were many fires whose causes are unknown. Some of these must have resulted from lightning but it is likely that most of them were caused by man, either aboriginal or white. It is probable that there have been fires in the northern forests ever since there were forests to burn. Destruction of timber and other values has been enormous but the boreal forest has generally shown a remarkable capacity to recover, to rise again, phoenix-like, from its own ashes."--Summary


Slopovers

Slopovers

Author: Stephen J. Pyne

Publisher: University of Arizona Press

Published: 2019-04-02

Total Pages: 257

ISBN-13: 0816539758

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America is not simply a federation of states but a confederation of regions. Some have always held national attention, some just for a time. Slopovers examines three regions that once dominated the national narrative and may now be returning to prominence. The Mid-American oak woodlands were the scene of vigorous settlement in the late eighteenth and early nineteenth centuries and thus the scene of changing fire practices. The debate over the origin of the prairies—by climate or fire—foreshadowed the more recent debate about fire in oak and hickory hardwoods. In both cases, today’s thinking points to the critical role of fire. The Pacific Northwest was the great pivot between laissez-faire logging and state-sponsored conservation and the fires that would accompany each. Then fire faded as an environmental issue. But it has returned over the past decade like an avenging angel, forcing the region to again consider the defining dialectic between axe and flame. And Alaska—Alaska is different, as everyone says. It came late to wildland fire protection, then managed an extraordinary transfiguration into the most successful American region to restore something like the historic fire regime. But Alaska is also a petrostate, and climate change may be making it the vanguard of what the Anthropocene will mean for American fire overall. Slopovers collates surveys of these three regions into the national narrative. With a unique mixture of journalism, history, and literary imagination, renowned fire expert Stephen J. Pyne shows how culture and nature, fire from nature and fire from people, interact to shape our world with three case studies in public policy and the challenging questions they pose about the future we will share with fire.


The Gift of the Middle Tanana

The Gift of the Middle Tanana

Author: Gerad M. Smith

Publisher: Rowman & Littlefield

Published: 2022-02-11

Total Pages: 317

ISBN-13: 1793654778

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The Middle Tanana Valley in Alaska remains one of the most important regions of the continent for archaeological research. In The Gift of the Middle Tanana: Dene Pre-Colonial History in the Alaskan Interior, Gerad Smith explores the history, ethnography, and archaeological record of the Native people in this region during the late Holocene. Smith creates an interpretive framework informed by Alaskan Native traditions, focusing on traditional place names and the deep-play rituals of reciprocity. Smith sets forth the case that the local themes and oral traditions of the potlatch are better understood not as singular ceremonial events but as a mechanism of regional social cohesion that dictated everyday life. The Gift of the Middle Tanana illustrates how the role of reciprocal deep-play shaped a traditional society that has lasted over a thousand years.


The Anthropology of Complex Economic Systems

The Anthropology of Complex Economic Systems

Author: Niccolo Leo Caldararo

Publisher: Lexington Books

Published: 2013-11-14

Total Pages: 339

ISBN-13: 0739169726

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Today we live in what Ulrich Beck has aptly characterized as a “risk society” shaped by intensifying crises outside of our control and seemingly outside of our comprehension. The master narrative that was supposed to lead us to secular salvation—economics—has proved to be a large part of the problem rather than the much anticipated solution. In The Anthropology of Complex Economic Systems, Niccolo Caldararo offers a much more radical and challenging answer: that the fundamental assumptions on which the modern “science” of economics has been erected are false, and that it is through the medium of anthropology, particularly the relatively neglected field of economic anthropology, that an alternative and sound basis for both the understanding of economic behavior and for the shaping of economic futures can be constructed. Caldararo not only challenges the foundational assumptions of conventional economic theory, but situates economic behavior (something quite different and universal amongst human beings) in both a historical and an ecological context. Contemporary discussions of “sustainability,” especially in the field of development studies, have oddly neglected to look to anthropology. Economic anthropology, is the repository of a vast store of wisdom both about actual alternative and workable economic systems and about their evolution. By drawing on this source, Caldararo builds a model of the evolution of human economies which stir up substantial debate, shows how economic anthropology provides a tool for the interrogation of economic theory, and ties economics to ecology. It has been the rupture of this fundamental relationship that lies at the basis of much of our present crisis and the unsustainable economic patterns that humans have created. By bringing together in a new configuration economic anthropology, ecology, and culture history, Caldararo not only proposes a new model of human social evolution, but equally importantly creates a methodology for speaking to, and against, our present economic and environmental situation.


Alaska. 3 v

Alaska. 3 v

Author: United States. Bureau of Land Management

Publisher:

Published: 1975

Total Pages: 1058

ISBN-13:

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