Starting his career as a scholar of the New Testament, Seán Freyne's work became synonymous with the study of Galilee in the Greek and Roman periods. His search for a deeper and more nuanced understanding of Judaism in the Greek and Roman periods and the development of the early Christian movement has led him to interface with scholars in many related disciplines. In order to do justice to the breadth of Seán Freyne's interests, this volume includes contributions from scholars in the fields of Archaeology, Ancient History, Classics, Hebrew Bible, Early Judaism, Rabbinic Judaism, Early Christianity, New Testament, and Medieval Judaism. The resulting volume demonstrates not only the honoree's interdiciplinary interests, but also the interconnectedness of these disciplines.
Starting his career as a scholar of the New Testament, Seán Freyne's work became synonymous with the study of Galilee in the Greek and Roman periods. His search for a deeper and more nuanced understanding of Judaism in the Greek and Roman periods and the development of the early Christian movement has led him to interface with scholars in many related disciplines. In order to do justice to the breadth of Seán Freyne's interests, this volume includes contributions from scholars in the fields of Archaeology, Ancient History, Classics, Hebrew Bible, Early Judaism, Rabbinic Judaism, Early Christianity, New Testament, and Medieval Judaism. The resulting volume demonstrates not only the honoree's interdiciplinary interests, but also the interconnectedness of these disciplines.
This volume contains a collection of twenty-one essays of John S. Kloppenborg, with four foci: conceptual and methodological issues in the Synoptic Problem; the Sayings Gospel Q; the Gospel of Mark; and the Parables of Jesus. Kloppenborg, a major contributor to the Synoptic Problem, is especially interested in how one constructs synoptic hypotheses, always aware of the many gaps in our knowledge, the presence of competing hypotheses, and the theological and historical entailments in any given hypothesis. Common to the essays in the remaining three sections is the insistence that the literature, thought and practices of the early Jesus movement must be treated with a deep awareness of their social, literary, and intellectual contexts. The context of the early Jesus movement is illumined not simply by resort to the literary and historical sources produced by Greek and Roman elites but, more importantly, by data gathered from documentary sources available in non-literary papyri.
Drawing on the most recent, groundbreaking archaeological research, Eric M. Meyers and Mark A. Chancey re-narrate the history of ancient Palestine in this richly illustrated and expertly integrated book. Spanning from the conquest of Alexander the Great in the fourth century BCE until the reign of the Roman emperor Constantine in the fourth century CE, they synthesize archaeological evidence with ancient literary sources (including the Bible) to offer a sustained overview of the tumultuous intellectual and religious changes that impacted world history during the Greco-Roman period. The authors demonstrate how the transformation of the ancient Near East under the influence of the Greeks and then the Romans led to foundational changes in both the material and intellectual worlds of the Levant. Palestine's subjection to Hellenistic kingdoms, its rule by the Hasmonean and Herodian dynasties, the two disastrous Jewish revolts against Rome, and its full incorporation into the Roman Empire provide a background for the emergence of Christianity. The authors observe in the archaeological record how Judaism and Christianity were virtually undistinguishable for centuries, until the rise of imperial Christianity with Emperor Constantine. The only book-length overview available that focuses on the archaeology of Palestine in this period, this comprehensive and powerfully illuminating work sheds new light on the lands of the Bible.
Apocalypticism arose in ancient Judaism in the last centuries BCE and played a crucial role in the rise of Christianity. It is not only of historical interest: there has been a growing awareness, especially since the 2001 terrorist attacks on the United States, of the prevalence of apocalyptic beliefs in the contemporary world. To understand these beliefs, it is necessary to appreciate their complex roots in the ancient world, and the multi-faceted character of the phenomenon of apocalypticism. The Oxford Handbook of Apocalyptic Literature is a thematic and phenomenological exploration of apocalypticism in the Judaic and Christian traditions. Most of the volume is devoted to the apocalyptic literature of antiquity. Essays explore the relationship between apocalypticism and prophecy, wisdom and mysticism; the social function of apocalypticism and its role as resistance literature; apocalyptic rhetoric from both historical and postmodern perspectives; and apocalyptic theology, focusing on phenomena of determinism and dualism and exploring apocalyptic theology's role in ancient Judaism, early Christianity, and Gnosticism. The final chapters of the volume are devoted to the appropriation of apocalypticism in the modern world, reviewing the role of apocalypticism in contemporary Judaism and Christianity, and more broadly in popular culture, addressing the increasingly studied relation between apocalypticism and violence, and discussing the relationship between apocalypticism and trauma, which speaks to the underlying causes of the popularity of apocalyptic beliefs. This volume will further the understanding of a vital religious phenomenon too often dismissed as alien and irrational by secular western society.
The contribution of the Johannine literature to the development of Christian theology, and particularly to Christology, is uncontested, although careful distinction between the implications of its language, especially that of sonship, in a first century 'Jewish' context and in the subsequent theological controversies of the early Church has been particularly important if not always easily sustained. Recent study has shaken off the weight of subsequent Christian appropriation of Johannine language which has sometimes made readers immune to the ambiguities and challenging tensions in its thought. The Oxford Handbook of Johannine Studies begins with chapters concentrating on discussions of the background and context of the Johannine literature, leading to the different ways of reading the text, and thence to the primary theological themes within them, before concluding with some discussion of the reception of the Johannine literature in the early church. Inevitably, given their different genres and levels of complexity, some chapters pay most if not all attention to the Gospel, whereas others are more able to give a more substantial place to the letters. All the contributors have themselves made significant contributions to their topic. They have sought to give a balanced introduction to the relevant scholarship and debate, but they have also been able to present the issues from their own perspective. The Handbook will help those less familiar with the Johannine literature to get a sense of the major areas of debate and why the field continues to be one of vibrant and exciting study, and that those who are already part of the conversation will find new insights to enliven their own on-going engagement with these writings.
In this collection of essays, leading New Testament scholars reassess the reciprocal relationship between Matthew and Second Temple Judaism. Some contributions focus on the relationship of the Matthean Jesus to torah, temple, and synagogue, while others explore theological issues of Jewish and gentile ethnicity and universalism within and behind the text.
A number of distinguished biblical scholars and theologians come together in this volume to honour the work of Andrew T. Lincoln. Conception, Reception, and the Spirit reflects Andrew Lincoln's lifelong interest in Christian origins, the reception of biblical texts in believing and scholarly communities, and the embodiment of the Gospel in believing communities made possible by the Spirit. Here, scholars converse with Lincoln's work, engaging with his monographs, Born of a Virgin? and Truth on Trial. These essays examine a wide range of topics such as N.T. Wright's exploration of demonic politics in John and the significance of wine to the Holy Spirit in Ephesians by Lloyd K. Pietersen. These theological interpretations go so far as to question the foundations that make New Testament theology what it is today, with experts like Loveday Alexander and John Goldingay confronting sexuality, spirituality, ethics and memory in Lincoln's work with sensitivity and nuance.
