This book explores NGO presence through detailing relationships, personhoods and meaning making in a collection of Northern Malawian fishing villages. Its key claim is that NGOs’ projects and resources have less impact on villagers’ lives than the symbols they emit and the ways they encourage re-imaging development and renegotiating intra-community obligations and entitlements.
Non-governmental organizations (NGOs) have become ubiquitous in the development sector in Africa and attracting more academic attention. However, the fact that NGOs are an integral part of the everyday lives of men and women on the continent has been overlooked thus far. In Africa, NGOs are not remote, but familiar players, situated in the midst of cities and communities. By taking a radical empirical stance, this book studies NGOs as a vital part of the lifeworlds of Africans. Its contributions are immersed in the pasts, presents and futures of personal encounters, memories, decision-making and politics.
NGOs (Non-Governmental Organizations) have emerged in both a development and aid capacity in Bangladesh, providing wide-reaching public services to the country’s population living in extreme poverty. However, resistance to and limitations of NGO-led development - which in conjunction with Bangladesh’s social transformation - led to a new religious-based NGO development practice. Looking at the role of Islamic NGOs in Bangladesh, the book investigates new forms of neoliberal governmentality supported by international donors. It discusses how this form of social regulation produces and reproduces subjectivities, particularly Muslim women subjectivity, and has combined religious and economic rationality, further complicating the boundaries and the relationship between Islam, modernity, and development. The book argues that both secular and Islamic NGOs target women in the name of empowerment but more importantly as the most reliable partners to meet their debt obligations of micro-financing schemes, including shari’a-based financing. The targeted women, in turn, experience Islamic NGOs as less coercive and more sensitive to their religious environment in the rural village community than are secular NGOs. Providing a comparative study of the role of religious and secular NGOs in the implementation of neoliberal policies and development strategies, this book will be a significant addition to research on South Asian Politics, Development Studies, Gender Studies, and Religion.
One in every six Israeli citizens is a Palestinian Arab. While much has been written about the Palestinians of the West Bank and Gaza, the struggle for political rights by Palestinian citizens of Israel remains largely unexplored. Shany Payes offers a fresh look at this struggle through analysis of the increasingly growing sector of Palestinian non-governmental organisations. Charting the political history of these associations over the last quarter of a century and running right up to developments during the recent Intifada, she analyses the political repression of Palestinian civil society by the Israeli state and attempts by Palestinian NGOs in Israel to build a civil society in the face of such oppression. 'Palestinian NGOs' is required reading for all those interested in the Israel-Palestine conflict, minority rights and civil society. A lively and orginal contribution to a field in which there is already much interest but where few works of any substance have been produce. I enjoyed the work immensely, and would certainly recommend it warmly both to students and to those with a lively interest in things Palestinian - Philip Robins, St Antony's College, Oxford Provides a fresh insight into political repression of Palestinian civil society by the Israeli state and attempts by Palestinian NGOs to build a civil society in the face of such oppression...The result is a unique piece of work which other academics would be hard pressed to emulate - Gerard Clarke, Centre for Development Studies, University of Wales Swansea
This book deals with two major issues: how Indonesian NGOs survived under Suharto's authoritarian rule; and how NGOs contributed to the promotion of democracy in the post-Suharto era. If NGOs are to change from 'development' to 'movement' in democratic post-Suharto Indonesia, they must adjust not only their management and working style, but also their very ideology. This comprehensive study will be an important book for scholars interested in Asian studies, Indonesian politics and development studies.
It has become commonplace to observe the growing pervasiveness and impact of Non-Governmental Organizations (NGOs). And yet the three central approaches in International Relations (IR) theory, Liberalism, Realism and Constructivism, overlook or ignore the importance of NGOs, both theoretically and politically. Offering a timely reappraisal of NGOs, and a parallel reappraisal of theory in IR—the academic discipline entrusted with revealing and explaining world politics, this book uses practice theory, global governance, and new institutionalism to theorize NGO accountability and analyze the history of NGOs. This study uses evidence from empirical data from Europe, Africa, Latin America, the Middle East and Asia and from studies that range across the issue-areas of peacebuilding, ethnic reconciliation, and labor rights to show IR theory has often prejudged and misread the agency of NGOs. Drawing together a group of leading international relations theorists, this book explores the frontiers of new research on the role of such forces in world politics and is required reading for students, NGO activists, and policy-makers.
Akbarzadeh and Saeed explore one of the most challenging issues facing the Muslim world: the Islamisation of political power. They present a comparative analysis of Muslim societies in West, South, Central and South East Asia and highlight the immediacy of the challenge for the political leadership in those societies. Islam and Political Legitimacy contends that the growing reliance on Islamic symbolism across the Muslim world, even in states that have had a strained relationship with Islam, has contributed to the evolution of Islam as a social and cultural factor to an entrenched political force. The geographic breadth of this book offers readers a nuanced appraisal of political Islam that transcends parochial eccentricities. Contributors to this volume examine the evolving relationship between Islam and political power in Bangladesh, Indonesia, Iran, Malaysia, Pakistan, Saudi Arabia and Uzbekistan. Researchers and students of political Islam and radicalism in the Muslim world will find Islam and Political Legitimacy of special interest. This is a welcome addition to the rich literature on the politics of the contemporary Muslim world.
