Drawing on thinkers from Aristotle to Simone Weil, by way of Aquinas, Kant, Rilke, Nietzsche, Spinoza, and Rawls, among others, Comte-Sponville elaborates on the qualities that constitute the essence and excellence of humankind.
In 1601, a respected cleric in rural France lit a fire, one which set off alarms across Europe, and which continues to burn four hundred years later. A sought-after speaker and author of theological and apologetic books, Pierre Charron (1541-1603) was not previously known as an arsonist. His life was relatively quiet and comfortable, enjoying a teaching post in the city of Condom. But when he published a book on ethics, "On Wisdom", containing phrases like: "All religions have his in common, that they're strange & horrible to common sense; ...we are circumcised, baptized, Jews, Muslims, Christians, before we know that we're humans: our religion is not our choice"; "...the immortality of the soul is the most universally, religiously, laudably accepted belief on earth, [and] the most weakly proved & established"; "...man believes that the heavens, the stars, the whole great celestial movement & oscillation of the world, is made only for his benefit...[he] is quite ridiculous"; "man mistakenly & vainly glorifies himself so far above animals"; "...indeed, what is the ultimate & supreme happiness if not an assured & perpetual state of pleasure?"It made no difference that these expressions were carefully qualified and explained: they had been published, with royal approval, by a priest in good standing. His book was loudly criticized and opposed. Charron replied that, if "had been received & accepted by the masses, it would have fallen short of its ambitions"! He replied to his critics in this "Small Treatise on Wisdom", as an alternative to the larger and more difficult work. This book was initially published posthumously; he died of a stroke just as his fame was beginning to spread.Although he is frequently ignored or dismissed, Charron was once quite well known in European intellectual circles, where he was considered equal or even superior to his friend Montaigne. His writings influenced Gassendi, Descartes, Montesquieu, Rousseau, Pascal, Bayle, and many others. Charron is a writer of many appreciable facets: the liberal and skeptical theologian, the bold and pioneering forefather of the Enlightenment, and quite simply as a challenging, complex, original thinker. He deserves a second look, perhaps a second life.
We live in a day and age characterized by an extraordinary amount of agitation and lack of peace. This tendency manifests itself in our spiritual as well as our secular life. In our search for God and holiness, in our service to our neighbor, a kind of restlessness and anxiety take the place of the confidence and peace which ought to be ours. What must we do to overcome the moments of fear and distress which assail us all too often in our lives? How can we learn to place all our confidence in God and abandon ourselves into his loving care? This is what is taught in this simple, yet profound little treatise on peace of heart. Taking concrete examples from our everyday life, the author invites us to respond in a Gospel fashion to the upsetting situations we must all confront. Since peace of heart is a pure gift of God, it is something we should seek, pursue and ask him for without cease. This book is here to help us in that pursuit.
Over 400 memorable quotes: Coolidge's "The chief business of America is business," Carter's "Whatever starts in California unfortunately has an inclination to spread," Bush's "Read my lips: no new taxes," many more.
Ben Eglehart is comfortably secure in his life as a teacher at Comenius Alternative High School when he learns that one of his graduates has been murdered. This triggers a chain of events that will lead him to the end of a long, passionate career as a teacher of displaced students. Complicating matters is a half-Apache father in Arizona who looks to be in serious trouble. Ben and his wife Ginny rescue Will Bill from a most tenuous life and bring him back to live Iowa with them and their two children, Tom and Sarah. Wild Bill, who has rarely lived outside his primitive dwellings in the desert climate of southwest Arizona has to learn to adjust to the humidity and snow and other humans. As if matters weren't confused enough, Ben has to cope with a wife who is undergoing menopause. In fact, the whole family struggles with this dilemma. To top it off, Ben's son is referred to Comenius from his home high school, Clanton High. That makes it truly difficult for both of them since it means that Tom has been having difficulties at Clanton and that he will be thrust into intimate educational interaction with his father.
Amusing, thought-provoking epigrams, aphorisms, and other jests from the plays, essays, and lively conversation of Oscar Wilde offer a feast of humorous and profound quips. Nearly 400 quotes.
In this remarkable little book, Andre Comte-Sponville introduces the reader to the western philosophical tradition in a series of sparkling chapters on the 'big questions'. In doing so he reveals the essential bones of philosophical thought and shows why philosophy is relevant in our day-to-day lives. In his brilliant and concise writing on morality, politics, love, death, knowledge, freedom, God, atheism, art, time, Man, and wisdom, he inspires the central question of philosophy - how should we live? - and provides the reader with signposts towards a happier, wiser life.
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For readers of Atul Gawande and Paul Kalanithi, a palliative care doctor's breathtaking stories from 30 years spent caring for the dying. Modern medical technology is allowing us to live longer and fuller lives than ever before. And for the most part, that is good news. But with changes in the way we understand medicine come changes in the way we understand death. Once a familiar, peaceful, and gentle -- if sorrowful -- transition, death has come to be something from which we shield our eyes, as we prefer to fight desperately against it rather than accept its inevitability. Dr. Kathryn Mannix has studied and practiced palliative care for thirty years. In With the End in Mind , she shares beautifully crafted stories from a lifetime of caring for the dying, and makes a compelling case for the therapeutic power of approaching death not with trepidation, but with openness, clarity, and understanding. Weaving the details of her own experiences as a caregiver through stories of her patients, their families, and their distinctive lives, Dr. Mannix reacquaints us with the universal, but deeply personal, process of dying. With insightful meditations on life, death, and the space between them, With the End in Mind describes the possibility of meeting death gently, with forethought and preparation, and shows the unexpected beauty, dignity, and profound humanity of life coming to an end.