As a psychoanalyst and psychotherapist, Rubin argues that psychoanalysis is in need of revision in order to remain relevant today because its interest in both decoding and concealing the truth is simultaneously its strength and weakness. Rubin attempts a middle course between blind acceptance and premature dismissal. Although parts one and two focus on the history, institutions, and theory of psychoanalysis, the remainder constitutes a non-traditional and self-consciously experimental approach wherein the author reflects on his own work, his theoretical omissions, and the unsolved problems in his discourse. Annotation copyrighted by Book News, Inc., Portland, OR
Julia Kristeva is a true polymath, an intellectual of astonishingly wide range whose erudition and insight have been brought to bear on psychoanalysis, literary criticism, gender and sex, and cultural critique. Passions of Our Time showcases recent essays of Kristeva’s that demonstrate the scope of her capacious intellect, her gifts as a stylist, and the profound contribution of her thought to the challenges of the present. The collection begins with а vivid recollection of celebrating, as a child in Bulgaria, Alphabet Day, the holiday honoring the Cyrillic letters, which proceeds outward into a contemplation of the writer as translator. Kristeva considers literature with Barthes, freedom through Rousseau, Teresa of Avila and mystical experience, Simone de Beauvoir’s dream life, and Antigone and the psychic life of women. A group of essays drawing on her psychoanalytic work delve into Freud, Lacan, maternal eroticism, and the continued importance of psychoanalysis today. In a series of striking investigations, she thinks through disability and normativity, monotheism and secularization, the need to believe and the desire to know. Calling for the courage to renew and reinvent humanism, she outlines the principles of a stance founded on the importance of respecting human life. Finally, Kristeva discusses French culture and diversity, rethinking universalism and interrogating the potential for Islam and psychoanalysis to meet, and pays homage to Beauvoir by rephrasing her dictum into the provocative “One is born woman, but I become one.”
Change Through Time in Psychoanalysis presents a new stage of the work done through the IPA Committee on Clinical Observation between 2014 and 2020—the advances in our method, the Three Level Model (3-LM), and our clinical thinking. In this new volume, ideas on observational research, clinical narratives based on 3-LM group discussions, and adaptations of the model for training candidates show more experience, more depth, more answers, and, of course, new questions. Contributors from three regions of the IPA have written extended case studies of 10 psychoanalyses, rich in verbatim session material, focusing on the main dimensions of the patient’s psychic functioning, specific changes in the analytic process, and related interventional strategies. The reader will find, in the method and in the clinical narratives, new and clarifying points of view in the observation of transformations in patients in psychoanalysis and of the analysts’ techniques, useful both in professional development and in teaching candidates.
In contemporary psychoanalysis, the concepts of time and history have become increasingly complex. It is evident that this trend offers us an opportunity to think about the intercrossing of the different temporal dimensions imbuing the subject, an inevitable aspect of the analytic process. History is time past but what is recovered is now the working through of the subject history, which carries the mark of both passing time and re-signifying time. It is precisely the notion of history that gains different dimensions when a purely deterministic analysis is disassembled. Continuities and breaks are found between subjective time and chronological time; between the inevitable decrepitude of the biological body with the passing of time and the timelessness of the unconscious; between linear, circular times and retroactive re-signification; between facts, screen memories, memory and the work of constructing history; between the times of repetition and the times of difference; between reversible and irreversible time; between the timelessness of the unconscious and the temporalities of the ego.
Now in paperback, one of the first books to help navigate the profound emotional challenges of caring for elderly parents in a strained parent-child relationship.
From the author of In the Freud Archives and The Journalist and the Murderer comes an intensive look at the practice of psychoanalysis through interviews with “Aaron Green,” a Freudian analyst in New York City. Malcolm is accessible and lucid in describing the history of psychoanalysis and its development in the United States. It provides rare insight into the contradictory world of psychoanalytic training and treatment and a foundation for our understanding of psychiatry and mental health. "Janet Malcom has managed somehow to peer into the reticent, reclusive world of psychoanalysis and to report to us, with remarkable fidelity, what she has seen. When I began reading I thought condescendingly, 'She will get the facts right, and everything else wrong.' She does get the facts right, but far more pressive, she has been able to capture and convey the claustral atmosphere of the profession. Her book is journalism become art." —Joseph Andelson, The New York Times Book Review
This book is a study of time, particularly of the nature of subjective time-that is, time as subjectively experienced and lived in contrast with time as measured objectively as, for example, by a clock. The argument first addresses the development of the time experience, its origins in infantile experience, and traces its variations and modifications during the course of the life cycle. As the life course advances, concerns about and preoccupations with death play an increasingly important role in attitudes toward and involvement in temporally related contexts. The next step is an examination of the phenomenology of time experience itself and its dependence on biorhythms and affective influences. An important aspect of this discussion is the relation between time experience as a conscious phenomenon and the functioning of unconscious determinants of the time experience. This leads to the question: given these conclusions regarding the nature of time experience, what implications can we draw for the understanding of the nature and functioning of the self within psychoanalysis? The book's final section applies these understandings to the analytic process, focusing particularly on the meaning of the time experience in the patient's psychic reality and patterns of enactment around issues of time and time management in the analytic situation.
Today sees the rise of nationalism, the return of totalitarian parties in Europe to electoral success, and the rise of the alt-right and white supremacists in the US. Psychoanalyst Jonathan Sklar brings his understanding of cruelty, sadomasochism, perversion, and other mental mechanisms to shine a light on what has led to this. Unlike most current news outlets, Sklar goes against the grain of brief sound bites, which are an aid to pass quickly over painful knowledge. Instead, he goes into detail to give extremely dark occurrences, and the human beings affected, respect and understanding. This gives the reader the ability to make unconscious things more conscious, highlighting the quality of humanity in human beings. Listening to these stories enables us to become more aware. By ridding ourselves of the illusions of our political times, we can find greater freedom to think, develop, challenge, and create hope, for the future of our children and our grandchildren, as well as for ourselves. Dark Times is a timely, thought-provoking, and, at times, upsetting work that is a must-read for all those looking for a deeper understanding of today’s world.
For most of the twentieth century, Jewish and/or politically leftist European psychoanalysts rarely linked their personal trauma history to their professional lives, for they hoped their theory—their Truth—would transcend subjectivity and achieve a universality not unlike the advances in the "hard" sciences. Contemporary Psychoanalysis and the Legacy of the Third Reich confronts the ways in which previously avoided persecution, expulsion, loss and displacement before, during and after the Holocaust shaped what was, and remains a dominant movement in western culture. Emily Kuriloff uses unpublished original source material, as well as personal interviews conducted with émigré /survivor analysts, and scholars who have studied the period, revealing how the quality of relatedness between people determines what is possible for them to know and do, both personally and professionally. Kuriloff’s research spans the globe, including the analytic communities of the United States, England, Germany, France, and Israel amidst the extraordinary events of the twentieth century. Contemporary Psychoanalysis and the Legacy of the Third Reich addresses the future of psychoanalysis in the voices of the second generation—thinkers and clinicians whose legacies and work remains informed by the pain and triumph of their parents' and mentors' Holocaust stories. These unprecedented revelations influence not only our understanding of mental health work, but of history, art, politics and education. Psychoanalysts, psychologists, psychiatrists, sociologists, cultural historians, Jewish and specifically Holocaust scholars will find this volume compelling.
Includes a foreword by Nancy McWilliams In Relational Psychoanalysis and Temporality, Neil J. Skolnick takes us on a journey that traces his personal evolution from a graduate student through to his career as a relational psychoanalyst. Skolnick uniquely shares his publications and presentations that span his professional career, weaving in issues around temporality and relational psychoanalysis. Accessible and deeply thought-provoking, this book explores the many ways our lives are pervaded and shaped by time, and how it infuses the problems that psychoanalysts work with in the consulting room. Skolnick begins each chapter with an introduction, contextualizing the papers in his own evolution as a relational analyst as well as in the broader evolution of the relational conceit in the psychoanalytic field. Following an incisive description of the realities and mysteries of time, he highlights how psychoanalysts have applied several temporal phenomena to the psychoanalytic process. The papers and presentations address an assortment of time-worn psychoanalytic issues as they have become redefined, reconfigured and re-contextualized by the application of a relational psychoanalytic perspective. It purports to chart the changes in the field and the author’s practice as, like many psychoanalysts, Skolnick explains his shifted perspective from classical to ego psychological, to relational psychoanalysis across the trajectory of his career. Finally, the author struggles to understand the contributions of time to the process of change in psychoanalytic thought and practice. This book also provides a fascinating guide to how our lives are contextualized in the invisibilities of time, illuminating the most frequent ways time influences psychoanalytic thinking and practice. Relational Psychoanalysis and Temporality will be of immense interest to psychoanalysts, psychoanalytic psychotherapists and therapists of all persuasions in their practice and training. It should also be of interest to philosophers, historians and scholars of psychoanalysis who have a general interest in studying the role of psychoanalysis in influencing contemporary trends of Western thought.
