Each field of study comes with its own set of questions; each period of time refines and redirects those questions. The Christian religion as we find it in the twenty-first century presents a unique set of problems to be solved and questions to be answered. In this introduction to the philosophy of the Christian religion, eminent philosopher and theologian Nancey Murphy applies the tools of philosophical analysis to a set of core yet contemporary religious questions: what does our historical moment mean for the possibility of knowing God? Is faith still possible? Does God intervene in human history? Is there such a thing as universal knowledge of God? Written with the needs of students encountering the philosophy of religion for the first time in mind, this book provides a comprehensive introduction to the fundamental questions inherent in Christian faith. Murphy also provides tools for how to answer those questions.
This book celebrates the work of Stephen T. Davis, who applied formal tools of philosophy to the articulation of Christian doctrine, in philosophy of religion, philosophical theology, and biblical studies.
One of the marks of being a philosopher is participating in debates about what counts as "philosophy." Of particular note in such debates is the question of how to distinguish philosophy from theology. Although a variety of answers to this question have been offered in the history of philosophy, in recent decades, the prominence of Christian philosophy has been heralded by many as a genuine triumph over the problematic narrowness of strong foundationalism, positivism, and scientism. For others, however, it signals that philosophy continues to risk being replaced by confessional theology. Wherever one comes down on such issues, and however one interprets recent trends in philosophy of religion, the idea of Christian philosophy continues to present pressing questions for those working in meta-philosophy, epistemology, metaphysics, hermeneutics, and value theory. In this volume, established scholars representing a variety of cultural traditions, religious perspectives, and philosophical priorities all wrestle with how the idea of Christian philosophy should be understood, appropriated, and engaged in light of where philosophy is and where it is likely to go. The volume includes classical essays that have deeply marked the field and also new essays that explore the relevance of Christian philosophy to issues in disability studies, engaged pedagogy, lived phenomenology, the academic study of religion, and the workings of social power. Rather than offer a unified view that seeks to settle things, the contributors demonstrate that Christian philosophy remains a topic of lively debate. Wherever one comes down on the issues considered here, this volume shows that Christian philosophy is neither merely of historical interest, nor of interest only to Christians, but instead remains a thoroughly philosophical topic worthy of serious consideration and substantive critique. With a Foreword by Nicholas Wolterstorff, Noah Porter Professor Emeritus of Philosophical Theology at Yale University; Senior Research Fellow in the Institute for Advanced Studies in Culture at the University of Virginia; and Honorary Professor of Australian Catholic University.
A robust defence of the philosophy of Idealism - the view that all reality is based on Mind - which shows that this is strongly rooted in classical traditions of philosophy.
Introducing the Edward Carnell Library (Nine Titles Listed Inside) A Philosophy of the Christian Religion is not a defense of the Christian faith in the conventional sense. The gamut of contending values and the systems of thought preoccupying the contemporary mind are analyzed here with admirable comprehension and lucidity. These competing philosophies are severally evaluated by the whole perspective of the Christian system and demonstrated as partial, here-and-now values, incapable of satisfying the demands of the whole man. Christianity is a coherent religion. It never asks the heart to trust values which the reason is obliged to discard as contradictory. No value commitment is completely satisfying until the complete man is satisfied. --from the preface
C. Stephen Evans examines the central themes of philosophy of religion, including the arguments for God's existence, the meaning of revelation and miracles, and the problem of religious language.
Presents a collection of discussions on the philosophy of religion, especially with regard to Christianity. The essays cover such subjects as salvation, the resurgence of philosophy of religion, the Acts of the Apostles, the Trinity, original sin and theHoly Spirit.
Book I. Questions in the philosophy of nature and mind which affect belief in the supernatural person. -- book II. The person of Christ and the making of the Christian religion.
Introducing the Edward Carnell Library (Nine Titles Listed Inside) A Philosophy of the Christian Religion is not a defense of the Christian faith in the conventional sense. The gamut of contending values and the systems of thought preoccupying the contemporary mind are analyzed here with admirable comprehension and lucidity. These competing philosophies are severally evaluated by the whole perspective of the Christian system and demonstrated as partial, here-and-now values, incapable of satisfying the demands of the whole man. "Christianity is a coherent religion. It never asks the heart to trust values which the reason is obliged to discard as contradictory. No value commitment is completely satisfying until the complete man is satisfied." --from the preface
