This book is written to create awareness and see if adequate interpretation would be given to certain phenomena and calamities created by the vagaries of nature and induced by spirits, Agwu inclusive, and suggest how they can be resolved. To do this, Agwu has examined the concept in all its tendencies and ramifications. It tries to explain the relationship between Agwu and other creatures from the sources of life-Supreme Being-to the least inanimate object. The moral standard set by Agwu to its worshippers has been a masterpiece incentive and also a source of inspiration to ordinary mortals who watch with admiration the special Agwu elect.
This book is written to create awareness and see if adequate interpretation would be given to certain phenomena and calamities created by the vagaries of nature and induced by spirits, Agwu inclusive, and suggest how they can be resolved. To do this, Agwu has examined the concept in all its tendencies and ramifications. It tries to explain the relationship between Agwu and other creatures from the sources of lifeSupreme Beingto the least inanimate object. The moral standard set by Agwu to its worshippers has been a masterpiece incentive and also a source of inspiration to ordinary mortals who watch with admiration the special Agwu elect.
The first collection of its kind to explore the diverse and global history of psychedelics as they appealed to several generations of researchers and thinkers. Expanding Mindscapes offers a fascinatingly fluid and diverse history of psychedelics that stretches around the globe. While much of the literature to date has focused on the history of these drugs in the United States and Canada, editors Erika Dyck and Chris Elcock deliberately move away from these places in this collection to reveal a longer and more global history of psychedelics, which chronicles their discovery, use, and cultural impact in the twentieth century. The authors in this collection explore everything from LSD psychotherapy in communist Czechoslovakia to the first applications of LSD-25 in South America to the intersection of modernism and ayahuasca in China. Along the way, they also consider how psychedelic experiments generated their own cultural expressions, where the specter of the United States may have loomed large and where colonial empires exerted influence on the local reception of psychedelics in botanical and pharmaceutical pursuits. Breaking new ground by adopting perspectives that are currently lacking in the historiography of psychedelics, this collection adds to the burgeoning field by offering important discussions on underexplored topics such as gender, agriculture, parapsychology, anarchism, and technological innovations.
For several decades, African philosophers have debated on the history, nature, and methodology of African philosophy, among others; however, this piece takes a different turn. It reflects on the disciplines of African philosophy. It is a work of twelve chapters and focuses on the major disciplines of African philosophy. This piece is a response to the recurrent question in the class of African philosophy: What are the disciplines of African Philosophy?
The igbo religion contain various elements ranging from the divine sacred things, faith, supernatural beings. Religious practices include rituals, commemoration or veneration (of deities and/or saints), sacrifices, festivals, feasts, prayer, music, art, dance, public service, or other aspects of human culture. The Igbo tribe a beautiful ethnic group found in West Africa, have a rich religious and cultural practice. The Religion Odinani, have sacred histories and narratives
The book is a philosophical and didactic discourse on thirty-six Igbo proverbs that center on the chicken. The chicken is used as a point of departure to illustrate the travails, vicissitudes, and triumphs people experience in life. The selected proverbs cut across many issues and teach morals that convey desirable ethical and moral standards in society.
The present work focuses on the major inquiries in philosophy of religion. This work is unique in its own way, in the sense that it introduces something new to the corpus of literature that is often referred to as philosophy of religion. It introduces themes in African philosophy of religion, which is an area not often referred to in African philosophy, let alone in textbooks in philosophy of religion. As this work opens a new aperture in the study of the philosophy of religion, it is hoped that it would generate further interest in the study of African philosophy of religion.
This is a first attempt at the philosophical articulation and projection of the Igbo concept of law and the role of law in the traditional environment. In the Igbo traditional setting, the rules of law are uncodified. The author, who teaches philosophy of law and logic at the University of Nigeria, defines the law of a given community as the body of rules recognised as binding by its members. On this concept of law, he has based his attempt to elucidate the philosophical underpinning of those rules recognised in Igbo traditional legal system as law. Unless the philosphical foundation is understood, the traditional law, machinery for enforcement, and legislative and judicial processes may appear incomprehensible. The first part gives a descriptive insight into the moral, religious, socio-political and legal background of the Igbo. The second part is devoted to the fundamental questions concerning the concept of law, the various types of laws, the reciprocal influence between law and Igbo religion and the end of laws. Finally, the author examines the nature of right in Igbo traditional thought and locates the philosophical background.
