An expansion of the Ratanbai Katrak Lectures given in Oxford in 1975 describing a year spent by the author in the city of Yazd and the Zoroastrian village of Sharifabad.
"The sources and history of the world's religions, from Buddhism, Christianity, Hinduism, Islam, Sikhism and Zoroastrianism, to regional studies in Africa, China and Japan; their teaching, practices and popular traditions; diaspora religions in the Western world, in the USA, Canada, Australia and Britain, including a new section on these religious migrations in a comparative international perspective; gender and spirituality and the Black African diaspora; developments that have taken place in the twentieth century; recent scholarship, including new material on China; and public festivals and private devotions." "With charts and diagrams to illustrate and clarify the text, The New Handbook of Living Religions is the definitive guide to understanding the belief systems of the world today."--BOOK JACKET.Title Summary field provided by Blackwell North America, Inc. All Rights Reserved
The Qesse-ye Sanjān is the sole surviving account of the emigration of Zoroastrians from Iran to India to form the Parsi (‘Persian’) community. Written in Persian couplets in India in 1599 by a Zoroastrian priest, it is a work many know of, but few have actually read, let alone studied in depth. This book provides a romanised transcription from the oldest manuscripts, an elegant metrical translation, detailed commentary and, most importantly, a radical new theory of how such a text should be “read”, i.e. not as a historical chronical but as a charter of Zoroastrian identity, foundation myth and justification of the Parsi presence in India. The book fills a lacuna that has been acutely felt for a long time.
How did Iran remain distinctively Iranian in the centuries which followed the Arab Conquest? How did it retain its cultural distinctiveness after the displacement of Zoroastrianism - state religion of the Persian empire - by Islam? This latest volume in "The Idea of Iran" series traces that critical moment in Iranian history which followed the transformation of ancient traditions during the country's conversion and initial Islamic period. Distinguished contributors (who include the late Oleg Grabar, Roy Mottahedeh, Alan Williams and Said Amir Arjomand) discuss, from a variety of literary, artistic, religious and cultural perspectives, the years around the end of the first millennium CE, when the political strength of the 'Abbasid Caliphate was on the wane, and when the eastern lands of the Islamic empire began to be take on a fresh 'Persianate' or 'Perso-Islamic' character. One of the paradoxes of this era is that the establishment throughout the eastern Islamic territories of new Turkish dynasties coincided with the genesis and spread, into Central and South Asia, of vibrant new Persian language and literatures. Exploring the nature of this paradox, separate chapters engage with ideas of kingship, authority and identity and their fascinating expression through the written word, architecture and the visual arts.
For many centuries, from the birth of the religion late in the second millennium BC to its influence on the Achaemenids and later adoption in the third century AD as the state religion of the Sasanian Empire, it enjoyed imperial patronage and profoundly shaped the culture of antiquity. The Magi of the New Testament most probably were Zoroastrian priests from the Iranian world, while the enigmatic figure of Zarathushtra (or Zoroaster) himself has exerted continual fascination in the West, influencing creative artists as diverse as Voltaire, Nietzsche, Mozart and Yeats. This authoritative volume brings together internationally recognised scholars to explore Zoroastrianism in all its rich complexity. Examining key themes such as history and modernity, tradition and scripture, art and architecture and minority status and religious identity, it places the modern Zoroastrians of Iran, and the Parsis of India, in their proper contexts. The book extends and complements the coverage of its companion volume, The Everlasting Flame.
Preliminary material -- THE BACKGROUND -- THE PRE-ZOROASTRIAN RELIGION OF THE MEDES AND PERSIANS -- THE SPREAD OF ZOROASTRIANISM IN WESTERN IRAN -- CYRUS THE GREAT (550-530 B.C.) -- CAMBYSES (530-522 B.C.) -- BARDIYA AND 'GAUMĀTA THE MAGUS' (522 B.C.) -- DARIUS THE GREAT (522-486 B.C.) -- FINDS OF RELIGIOUS INTEREST AT PERSEPOLIS -- CONTACTS AND INFLUENCES IN IONIA IN THE MEDIAN AND EARLY ACHAEMENIAN PERIODS -- XERXES (486-465 B.C.) -- ARTAXERXES I (465-424 B.C.) -- DARIUS II (423-404 B.C.) -- ARTAXERXES II (404-358 B.C.) -- ARTAXERXES III (358-338 B.C.) -- DARIUS III (336-331 B.C.) -- SELECT BIBLIOGRAPHY -- INDEX.
A "fresh...thrilling" (The Guardian) account of the Graeco-Persian Wars. In the fifth century B.C., a global superpower was determined to bring truth and order to what it regarded as two terrorist states. The superpower was Persia, incomparably rich in ambition, gold, and men. The terrorist states were Athens and Sparta, eccentric cities in a poor and mountainous backwater: Greece. The story of how their citizens took on the Great King of Persia, and thereby saved not only themselves but Western civilization as well, is as heart-stopping and fateful as any episode in history. Tom Holland’s brilliant study of these critical Persian Wars skillfully examines a conflict of critical importance to both ancient and modern history.
What is the distinctive Zoroastrian experience, and what is the common diasporic experience? The Zoroastrian Diaspora is the outcome of twenty years of research and of archival and fieldwork in eleven countries, involving approximately 250,000 miles of travel. It has also involved a survey questionnaire in eight countries, yielding over 1,840 responses.This is the first book to attempt a global comparison of Diaspora groups in six continents. Little has been written about Zoroastrian communities as far apart as China, East Africa, Europe, America, and Australia or on Parsis in Mumbai post-Independence. Each chapter is based on unused original sources ranging from nineteenth century archives to contemporary newsletters. The book also includes studies of Zoroastrians on the Internet, audio-visual resources, and the modern development of Parsinovels in English.As well as studying the Zoroastrians for their own inherent importance, this book contextualizes the Zoroastrian migrations within contemporary debates on Diaspora studies. John R. Hinnells examines what it is like to be a religious Asian in Los Angeles or London, Sydney or Hong Kong. Moreover, he explores not only how experience differs from one country to another, but also the differences between cities in the same country, for example, Chicago and Houston. The survey data is used firstly toconsider the distinguishing demographic features of the Zoroastrian communities in various countries; and secondly to analyse different patterns of assimilation between different groups: men and women and according to the level and type of education. Comparisons are also drawn between people fromrural and urban backgrounds; and between generations in religious beliefs and practices, including the preservation of secular culture.