A New Witness for God (Volume 1 of 3) has been regarded as significant work throughout human history, and in order to ensure that this work is never lost, we have taken steps to ensure its preservation by republishing this book in a contemporary format for both current and future generations. This entire book has been retyped, redesigned, and reformatted. Since these books are not made from scanned copies, the text is readable and clear.
In this volume of The New Church’s Teaching Series, Harold T. Lewis surveys the teachings and witness of Anglicanism and the Episcopal Church concerning the Christian vision of a righteous social order, including the challenges of the new millennium. Beginning with the Bible’s understandings of social justice, Lewis summarizes the Anglican witness of theologians like F. D. Maurice and William Temple and goes on to discuss the Episcopal Church in the nineteenth and early twentieth centuries. Later chapters discuss the challenges of a new social order that face the church today raised by liberation theology, third-world debt and economic justice, and questions of race, gender, and human sexuality. As with each book in The New Church’s Teaching Series, recommended resources for further reading and questions for discussion are included.
Introducing a major new doctrinal work written by Elder Jeffrey R. Holland who shares his apostolic witness of the central figure of the Book of Mormon-the Lord Jesus Christ. For most of a decade, Elder Holland has read the Book of Mormon repeatedly and thoroughly, focusing on all references to the Savior and his teachings. The result is an intelligent observation and thorough study of the Book of Mormon's contribution to our understanding of Christ. On the illustrated edition: Elder Holland's classic examination of Jesus Christ as the "principal and commanding figure" in the Book of Mormon is now available as an illustrated keepsake. This landmark book explores what the Book of Mormon reveals about the character, attributes, and mission or our Savior. In his warm and thoughtful style, Elder Holland explains why, more than any other book, the Book of Mormon "has taught me to love the Lord Jesus Christ and to consider the full wonder and grandeur, the eternally resonating power of the atoning sacrifice he made for us." Stunning full-color illustrations by Walter Rane, Robert Barrett, Simon Dewey, Joseph Brickey, and others bring vibrant new life to this beloved volume.
2008-God's Final Witness reveals the timing of catastrophic end-time events that will escalate worldwide and result in the total demise of the United States within two years. Ronald Weinland states that 2008 will mark the beginning of the final events that will thrust the world into the great tribulation, which will usher in World War III. This last war will be the result of clashing religions and the governments they sway. This latest book explains end-time prophecies and the reasons such destructive events must come to pass. It also tells of God's intervention to save mankind from his self-imposed destruction, the end of man's self-rule, and the beginning of God's government being established over all nations. 2008-God's Final Witness is a revelation of the Book of Revelation. Ronald Weinland states that he has been given the task of revealing the truth about those things John wrote. This book also reveals the Seven Thunders of the Book of Revelation, which the apostle John was not allowed to record.
A New Witness for God is a three volume treatise by B. H. Roberts, one of the leaders in the Church of Jesus Christ of Latter-day Saints, who wrote this work as a recapitulation of 75 years of the existence of "Mormonism" and "Mormon Church." The author's purpose was to prove that the world was in need of a new God's witness, and that Joseph Smith, a great modern prophet, was that witness. Dividing the work in thesis he firstly proves that the world was in necessity of a New Witness; then moves on to the state of the Christian church and how it was destroyed and there was an apostasy from the Christian religion; third thesis deals with the Scriptures declaring that the Gospel will be restored to the Earth; final thesis suggest that Joseph Smith is the New Witness for God who re-established the Church of Jesus Christ on Earth. Following these theses is the study of the Book of Mormon.
_Undivided Witness presents ten key principles linking community development and the emergence of vibrant communities of Jesus followers among the 'least reached'. Twelve practitioners explore this uncharted missiological space, drawing on decades of serving and learning among communities in Africa, the Middle East, Europe, and South, Central and Southeast Asia. _
A distinguished group of scholars here provides a comprehensive survey of the theology of the early church as it is presented by the author of Acts. The twenty-five articles show the current state of scholarship and the main themes of theology in Acts.
After proclaiming that God's Kingdom had come near, Jesus died on the cross. This is hard to reconcile with what Jesus announced at the start of his ministry. It can only be understood when we realize the relationship between the Kingdom of God and his death. Jesus said flesh and blood can't inherit the Kingdom of God, but only those who are born of the Sprit, and for this reason Jesus had to die on the cross. Jesus explained this to Nicodemus that only those who are born of the Holy Spirit can enter into the Kingdom of God. He came into the world to make it happen, because without the cross of Jesus there is no fulfillment of the Kingdom. The proclamation of Jesus, his works and his life have strong bearing on his mission. Jesus proclaimed that the Kingdom of God had come near. He healed the sick, fed the hungry and gave hope to the poor. He lived a very basic life with his disciples and had no earthly possessions. This was the Kingdom that Jesus proclaimed. It gave the power back to the people, it gave them dignity and a life of joy and contentment. It was about the wellbeing of the whole community and where the leaders served others. Jesus explained the mysteries of his Kingdom through many parables, which turned the whole concept of the kingdom on its head and only a few were able to understand it then, as it is now. It was a new and unique concept for the disciples to grasp, but after his resurrection when he was with them for forty days, Jesus explained everything to them as recorded in the book of Acts. He instructed them to remain in Jerusalem till they were baptized by the Holy Spirit. Their empowerment which is usually understood in terms of Peter's bold preaching of the gospel was in fact more than that. It was to give them the courage to leave their earthly possessions and relationships and accept the other believers as their new family, where God lived with them and looked after their daily needs, spiritual as well as material. This was a very bold step for them to take. It was more daring than standing up to preach before a large crowd on the day of the Pentecost. The first church in Jerusalem became a place where God's Kingdom had come. They rejoiced together as they shared everything and God did mighty works among them. This would not have been possible, if they hadn’t left their own families and possession to join the new community of God’s people. The church lost the initial impetus that the early Christians had, in the way they lived and preached the good news of the Kingdom, especially during the post-Constantine period when the church leaders were seduced by the wealth that came from the state treasury. The way Jesus, the apostles and the early Christians had lived was completely forgotten or overlooked. The sixteenth century reformation tried to recover some of the important aspect the Christianity but it did not go far enough. At present the church has become its own worst enemy. Some churches are trying to destroy the very foundation of our salvation by denying the existence of historical Jesus. In others the faith in Jesus has failed to translate into a living reality. It judges the world harshly and does not reflect the values of God's Kingdom in its daily life. We need to reaffirm the apostolic faith and the community life of the early church. And become a community of God’s redeemed people who follow the principles of his Kingdom. This is the true life and witness of the church.
