Rabbi Gabrielle succeeds the senior rabbi a Congregation Ohav Shalom and in this new role must perform a funeral for her favorite Bar Mitzvah boy, now a young man recently murdered in a remote Washington DC park. This death brings her to a ghetto high school where the victim coached its struggling tennis team. An avid tennis player herself, Gabrielle attempts to keep the tennis team going and, because the police are unable to apprehend the murderer, investigates the crime. This brings her into conflict with Washington's thriving gun trade. Pursuit of the killer thrusts Gabrielle into the nation's spotlight, exactly where she doesn't want to be.
In the second book in the Rabbi Gabrielle saga, Gabby -- in her new role as senior rabbi at Congregation Ohav Shalom -- must perform a funeral for her favorite Bar Mitzvah boy, now a young man recently murdered in a remote Washington DC park. This death brings her to a ghetto high school where the victim coached its struggling tennis team. An avid tennis player herself, Gabrielle attempts to keep the tennis team going and, because the police are unable to apprehend the murderer, investigates the crime. This brings her into conflict with Washington's thriving gun trade. Pursuit of the killer thrusts Gabrielle into the nation's spotlight, exactly where she doesn't want to be.
Rabbi Gabrielle, a young female rabbi in Washington DC, is called upon to defend an accused rapist in court, imperiling her career. She must negotiate a hostile climate both in her synagogue and in the community, while attempting to live a normal life as an attractive, unmarried woman. Here is a chance to have an internal look at the life of a clergywoman in a profession that has long been a man's proprietary domain.
Rabbi Gabrielle takes leave from her rabbinical duties to pursue a doctorate in biblical studies at the University of Chicago. She is summoned to Israel by the Director of Antiquities in Jerusalem when her scholarly live-in boyfriend cannot be found to help investigate the robbery of a newly discovered cave at Qumran, site of the famous Dead Sea Scrolls. In the search to find him, Gabrielle becomes aware of her friend's involvement in this robbery and while attempting to shield him, gets swept into a cloak and dagger intrigue involving the Catholic Church and the Government of Israel.
A prized Torah scroll is stolen from Ohav Shalom. The FBI determines the event to be a ""Hate Crime"" and initiates an investigation. But Rabbi Gabrielle unearths clues into the theft that lead in another direction. While intensely active in her daily rabbinical duties, her attention is drawn back 65 years to the origin of the stolen Torah in the Ukraine. The discovery brings this liberal rabbi into conflict with the powerful and well-organized Orthodox Jewish community in New York. Internecine warfare between Jewish denominations must be pacified before Rabbi Gabrielle can return to her post at Ohav Shalom.
Rabbi Gabrielle continues her personal and professional odyssey, this time toying with running for a seat in Congress. In the process she becomes entangled with a Korean computer geek who operates a successful online political campaign website for underfunded, unknown candidates. At the same time her congregation has lost a child burned to death in an accident lighting Hanukkah candles. Gabrielle must grapple with accusations against her talented but sensitive associate rabbi for unprofessional incompetence and a nasty law-suit leveled against Ohav Shalom. Arson is the subject and Rabbi Gabrielle becomes a hound dog on scent, all the while wrestling with a new romance in her life.
This book is a broad-brush approach describing the realities of life in the American rabbinate. Factual portrayals are supplemented by examples drawn from fiction—primarily novels and short stories. Chapters include: ♣Rabbinic Training ♣Congregational Rabbis and Their Communities ♣Congregants’ Views of Their Rabbis ♣Women Rabbis [also including examples from TV and Cinema] ♣Assimilation, Intermarriage, Patrilineality, and Human Sexuality ♣God, Israel, and Tradition This book draws upon sociological data, including the recent Pew Research Center survey on Jewish life in America, and presents a contemporary view of rabbis and their communities. The realities of the American rabbinate are then compared/contrasted with the ways fiction writers present their understanding of rabbinic life. The book explores illustrations from two hundred novels, short stories, and TV/cinema; representing well over 135 authors. From the first real-life women rabbis in the early 1970s to today’s statistics of close to 1,600 women rabbis worldwide, major changes have taken place. Women rabbis are transforming the face of Judaism. For example, this newly revised second edition of American Rabbis: Facts and Fiction reflects a fivefold increase in terms of examples of fictional women rabbis, from when the book was first published in 1998. There is new and expanded material on some of the challenges in the twenty-first century, women rabbis, human sexuality/LGBTQ matters, trans/post/non-denominational seminaries, and community-based rabbis.
Women have been rabbis for over forty years. No longer are women rabbis a unique phenomenon, rather they are part of the fabric of Jewish life. In this anthology, rabbis and scholars from across the Jewish world reflect back on the historic significance of women in the rabbinate and explore issues related to both the professional and personal lives of women rabbis. This collection examines the ways in which the reality of women in the rabbinate has impacted on all aspects of Jewish life, including congregational culture, liturgical development, life cycle ritual, the Jewish healing movement, spirituality, theology, and more. Published by CCAR Press, a division of the Central Conference of American Rabbis
History has long viewed French Protestants as Calvinists. Refusing to Kiss the Slipper re-examines the Reformation in francophone Europe, presenting for the first time the perspective of John Calvin's evangelical enemies and revealing that the French Reformation was more complex and colorful than previously recognized. Michael Bruening brings together a cast of Calvin's opponents from various French-speaking territories to show that opposition to Calvinism was stronger and better organized than has been recognized. He examines individual opponents, such as Pierre Caroli, Jerome Bolsec, Sebastian Castellio, Charles Du Moulin, and Jean Morély, but more importantly, he explores the anti-Calvinist networks that developed around such individuals. Each group had its own origins and agenda, but all agreed that Calvin's claim to absolute religious authority too closely echoed the religious sovereignty of the pope. These oft-neglected opponents refused to offer such obeisance-to kiss the papal slipper-arguing instead for open discussion of controversial doctrines. They believed Calvin's self-appointed leadership undermined the bedrock principle of the Reformation that the faithful be allowed to challenge religious authorities. This book shows that the challenge posed by these groups shaped the way the Calvinists themselves developed their reform strategies. Bruening's work demonstrates that the breadth and strength of the anti-Calvinist networks requires us to abandon the traditional assumption that Huguenots and other francophone Protestants were universally Calvinist.
