Part of a series that offers mainly linguistic and anthropological research and teaching/learning material on a region of great cultural and strategic interest and importance in the post-Soviet era.
The Protestant Reformation began in Germany in 1517, and the adoption of Lutheranism was the decisive impetus for literary development in Finland. As the Reformation required the use of the vernacular in services and ecclesiastical ceremonies, new manuals and biblical translations were needed urgently. The first Finnish books were produced by Mikael Agricola. He was born an ordinary son of a farmer, but his dedication to his studies opened up the road to leading roles in the Finnish Church. He was able to bring a total of nine works in Finnish to print, which became the foundation of literary Finnish. The first chapter outlines the historical background necessary to understand the life’s work of Mikael Agricola. The second chapter describes Agricola’s life. Chapter three presents the Finnish works published by Agricola. The fourth chapter is a depiction of Agricola’s Finnish. Agricola carried out his life’s work as part of a network of influential connections, which is described in chapter five. The sixth chapter examines the importance of Agricola’s work, research on Agricola and Agricola’s role in contemporary Finnish culture. The book mainly focuses on language and cultural history, but in terms of Church history, it also provides a review on the progression and arrival of the Reformation to Finland. Finnish is a Uralic language but the source languages of Agricola’s translations – Latin, German, Swedish and Greek – were all Indo-European languages. Thus, the oldest Finnish texts were strongly influenced by foreign elements and structures. Some of those features were later eliminated whereas others became essential constituents of standard Finnish. To illustrate this development, the Finnish in Agricola’s works has systematically been compared with the standard contemporary language.
An up-to-date political, social and economic history of Finland from medieval times to the present. David Kirby traces the evolution of Finland's distinctive identity and of the Finnish national state from the long centuries under Swedish rule, through self-government within the Russian Empire, to independence in the twentieth century.
The literature of Finland is bilingual, with lively and extensive traditions in both Finnish and Swedish. This history covers both literary traditions in detail. The volume?s first section, on Finnish-language literature, consists of a series of connected chapters by leading authorities within the field. It opens with a consideration of the folk literature in Finnish that flourished during the Middle Ages and then examines the more recent history of Finnish-language literature, with special emphasis placed on writings from the nineteenth and twentieth centuries. The second part of the book provides an examination of Finland?s Swedish-language literature from the late fifteenth century through the early nineteenth century. Subsequent chapters trace developments in Finland?s Swedish-language literature during the nineteenth and twentieth centuries. A survey of children?s literature?from both the Finnish- and Swedish-language traditions?concludes this exceptionally thorough volume.
After a student choir's practice session at a Helsinki villa turns deadly, Detective Maria Kallio finds herself in the middle of the action -- and her first murder case. Someone in the group wanted playboy Tommi Peltonen dead, but that's one song these suspects refuse to sing. Behind the choir's jovial facade lies bitter passion, and the victim's seemingly perfect life hid a host of sins that made him a target of almost everyone in the villa. As a young female -- and a redhead to boot -- Maria knows that solving this case will help her overcome her perceived shortcoming in the eyes of her colleagues. But as the case takes startling twists and turns, and friends and foes become interchangeable, will she be able to piece together the clues before the killer strikes again?
"On Midsummer Eve, 1865, more than 30 Finnish and Sami immigrants disembarked from a Great Lakes ship to a place called Hancock, Michigan. At the time, Hancock consisted of nothing more than a small cluster of humble buildings, but it was here, on the outskirts of mid-19th-century civilization, that Finnish settlement in Michigan's Upper Peninsula (UP) took root. Much to the surprise of these new Americans, Midsummer was not a religious holiday marked by feasts in celebration of the season's prolonged sunlight. Rather, the newcomers were immediately hastened into the bowels of the earth to extract copper in pursuit of the American Dream. In short order, hardworking Finnish immigrants became reputable miners, lumberjacks, farmers, maids, and commercial fishermen. A century and a half later, the UP boasts the largest Finnish population outside of the motherland and sustains the determined spirit the Finns call sisu--an influence that remains palpable in all 15 UP counties."--
This volume analyses the societal legacy of Lutheranism in Finland in broad terms. It contributes to the recent renewed interest in the history of religion in Finland and the Nordic countries by bringing together researchers in history, political science, economics, social psychology, education, linguistics, media studies, and theology to examine the mutual relationship between Lutheranism and society in Finland. The two main foci are (i) the historical effects of the Reformation and its aftermath on societal structures and on national identity, values, linguistic culture, education, and the economy, and (ii) the adaptation of the church – and its theology – to changes in the geo-political and sociocultural context. Important sub-themes include nationalism and religion, the secularization and institutionalization of traditional values, multiple Protestant ethics, and long continuities in history. Overall the book argues that large changes in societies cannot be explained via ‘secular’ factors alone, such as economic development or urbanization, but that factors pertaining to religion provide substantial explanatory power for understanding societal change and the resulting societal structures.
The haunting, gripping story of Lapland's buried history of Nazi crimes during World War II, perfect for fans of Stolen by Ann-Helén Laestadius “A beautifully written novel and a thriller that will keep readers turning the page to find out the truth about this disgraceful chapter of Finnish history” – Harvard Review Finnish Lapland, 1944: a young soldier is called to work as an interpreter at a Nazi prison camp. Surrounded by cruelty and death, he struggles to hold onto his humanity. When peace comes, the crimes are buried beneath the snow and ice. A few years later, journalist Inkeri is assigned to investigate the rapid development of remote Western Lapland. Her real motivation is more personal: she is following a lead on her husband, who disappeared during the war. Finding a small community riven with tension and suspicious of outsiders, Inkeri slowly begins to uncover traces of disturbing facts that were never supposed to come to light. From this starkly beautiful polar landscape emerges a story of silenced histories and ongoing oppression, of human brutality and survival.