In numerous ambitious expeditions Shalmaneser III of Assyria (859-824) lay the foundation of the subsequent remarkable military advance to the West of the Neo-Assyrian empire. While systematically scrutinizing and analyzing all accounts of these western campaigns, Shigeo Yamada not only discusses the historiographical problems encountered, together with their impact on the jigsaw of ninth century Ancient Near East history, but also offers new results, and an original historical reconstruction. Ample attention is given to the campaigns’ economic and ideological aspects. The book will serve as a useful reference for all students interested in Assyrian historiography and the history of Assyria and Syria-Palestine. It includes an appendix on a new edition of the Kurkh Monolith, based on the author’s collation.
A collection of essays dealing with the Neo-Assyrian Empire. Essays include historical and literary studies using various textual and pictographic sources, as well as discussions of the philological or historiographical problems of royal inscriptions with some connection to archaeology.
"The Oxford History of the Ancient Near East offers a comprehensive and fully illustrated survey of the history of Egypt and Western Asia (Levant, Anatolia, Mesopotamia and Iran) in five volumes, from the emergence of complex states to the conquest of Alexander of Great. The authors represent a highly international mix of leading academics whose expertise brings alive the people, places and times of the remote past. The emphasis lies firmly on the political and social histories of the states and communities under investigation. The individual chapters present the key textual and material sources underpinning the historical reconstruction, giving special attention to the most recent archaeological finds and how they have impacted our interpretation. The first volume covers the long period from the mid-tenth millennium to the late third millennium BC and presents the history of the Near East in ten chapters "From the Beginnings to Old Kingdom Egypt and the Dynasty of Akkad". Key topics include the domestication of animals and plants, the first permanent settlements, the subjugation and appropriation of the natural environment, the emergence of complex states and belief systems, the invention of the earliest writing systems and the wide-ranging trade networks that linked diverse population groups across deserts, mountains and oceans"--
Tell Ahmar – also known as Masuwari, Til Barsib and Kar-Shalmaneser in the first millennium BCE – was first inhabited in the sixth millennium, during the Ubaid period, and progressively developed to become a regional center and, in the eighth and seventh centuries, a provincial capital of the Assyrian empire. Remains from the third millennium (a temple and a funerary complex), the second millennium (an administrative complex and well-preserved houses) and the first millennium (an Assyrian palace and elite residences) are particularly impressive. The book offers an archaeological and historical synthesis of the results obtained by the excavations of François Thureau-Dangin (1929–1931) and by the more recent excavations of the universities of Melbourne (1988–1999) and Liège (2000–2010). It presents a comprehensive and diachronic view of the evolution of the site, which, by its position on the Euphrates at an important crossroads of ancient communication routes, was at the heart of a game of cultural and political interference between Mesopotamia, the Mediterranean world and Asia Minor.
For a brief period, the attention of the international community has focused once again on the plight of religious minorities in Iraq, Syria, and Turkey. In particular, the abductions and massacres of Yezidis and Assyrians in the Sinjar, Mosul, Nineveh Plains, Baghdad, and Hasakah regions in 2007–2015 raised questions about the prevention of genocide. This book, while principally analyzing the Assyrian genocide of 1914–1925 and its implications for the culture and politics of the region, also raises broader questions concerning the future of religious diversity in the Middle East. It gathers and analyzes the findings of a broad spectrum of historical and scholarly works on Christian identities in the Middle East, genocide studies, international law, and the politics of the late Ottoman Empire, as well as the politics of the Ottomans' British and Russian rivals for power in western Asia and the eastern Mediterranean basin. A key question the book raises is whether the fate of the Assyrians maps onto any of the concepts used within international law and diplomatic history to study genocide and group violence. In this light, the Assyrian genocide stands out as being several times larger, in both absolute terms and relative to the size of the affected group, than the Srebrenica genocide, which is recognized by Turkey as well as by international tribunals and organizations. Including its Armenian and Greek victims, the Ottoman Christian Genocide rivals the Rwandan, Bengali, and Biafran genocides. The book also aims to explore the impact of the genocide period of 1914–1925 on the development or partial unraveling of Assyrian group cohesion, including aspirations to autonomy in the Assyrian areas of northern Iraq, northwestern Iran, and southeastern Turkey. Scholars from around the world have collaborated to approach these research questions by reference to diplomatic and political archives, international legal materials, memoirs, and literary works.
In this book, Isabel Cranz offers the first systematic study of royal illness in the Books of Samuel, Kings and Chronicles. Applying a diachronic approach, she compares and contrasts how the different views concerning kingship and illness are developed in the larger trajectory of the Hebrew Bible. As such, she demonstrates how a framework of meaning is constructed around the motif of illness, which is expanded in several redactional steps. This development takes different forms and relates to issues such as problems with kingship, the cultic, and moral conduct of individual kings, or the evaluation of dynasties. Significantly, Cranz shows how the scribes living in post-monarchic Judah expanded the interpretive framework of royal illness until it included a message of destruction and a critique of kingship. The physical and mental integrity of the king, therefore, becomes closely tied to his nation and the political system he represents.
This volume gathers articles by archeologists, art historians, and philologists concerned with the afterlives of ancient rock-cut monuments throughout the Near East. Contributions analyze how such monuments were actively reinterpreted and manipulated long after they were first carved.
