Goldberg uses the questions posed by self psychology as point of entry to a thoughtful consideration of issues with which every clinician wrestles: the scientific status analysis, the relationships among its competing theories, the role of empathy in analytic method, and the place of the "self" in the analyst's explanatory strategies. Clinical chapters show how the notion of the self can provide organizing insights into little-appreciated character structures.
This collection of selected papers explores psychoanalytic technique, exemplifying Fred Busch’s singular contribution to this subject, alongside the breadth and depth of his work. Covering key topics such as what is unique about psychoanalysis, interpretation, psychic truth, the role of memory and the importance of the analyst's reveries, this book brings together the author's most important work on this subject for the first time. Taken as a whole, Busch’s work has provided an updated Freudian model for a curative process through psychoanalysis, along with the techniques to accomplish this. Meticulous in providing the theoretical underpinnings for their conclusions, these essays depict how Busch, as a humanist, has continuously championed what in retrospect seems basic to psychoanalytic technique but which has not always been at the forefront of our thinking: the patient’s capacity to hear, understand and emotionally feel interventions. Presenting a deep appreciation for Freudian theory, this book also integrates the work of analysts from Europe and Latin America, which has been prevalent in his recent work. Comprehensive and clear, these works focus on clinical issues, providing numerous examples of work with patients whilst also presenting concise explanations of the theoretical background. In giving new meaning to basic principles of technique and in reviving older methods with a new focus, A Fresh Look at Psychoanalytic Technique will be of great interest to psychoanalysts and psychoanalytically oriented psychotherapists.
Introduced in Psychoanalysis and Motivation (1989) and further developed in Self and Motivational Systems (1992), The Clinical Exchange (1996), and A Spirit of Inquiry (2002), motivational systems theory aims to identify the components and organization of mental states and the process by which affects, intentions, and goals unfold. Motivation is described as a complex intersubjective process that is cocreated in the developing individual embedded in a matrix of relationships with others. Opening by placing motivational systems theory within a contemporary dynamic systems theory, Lichtenberg, Lachmann, and Fosshage then respond to critics of motivational systems theory. The authors present revisions to their approach to the original five motivational systems, adding two more: an affiliative and a caregiving motivational system. The authors go on to suggest, using ideas garnered from complexity theory and fractals, that motivational systems theory can help us understand how a continuity of self can be maintained despite near-constant fluctuations in interpersonal relations. They then consider how the making of inferences, explicitly and implicitly, is shaped by motivation, before applying their theory to an actual human experience - love - to demonstrate the interplay of multiple shifting motivations within an individual. Last, they present new looks at the clinical applicability of their research. Grounded in observational research of infants but relevant to psychoanalysis at any stage of life, motivational systems theory has evolved via the combined experiences of these three analysts for more than 20 years, and remains an important contribution to our understanding of the driving forces behind human experience.
Psychoanalysis of the Psychoanalytic Frame Revisited provides an in-depth discussion of José Bleger’s work, broadening current knowledge and focusing on his significant contribution to psychoanalytic thinking. This work should prove especially relevant in considering the implications of changes in the treatment setting forced by the Covid pandemic. This edited collection proposes a current debate on José Bleger's ideas on the psychoanalytic setting. The contributors here provide a broad overview of current discussions about the analytic setting, its clinical expressions and its technical management, engaging and transforming the concept of "encuadre" (frame). The book covers topics including early experiences, the psychoanalytic setting, symbiosis and applications in a pandemic. A common thread, Bleger's brilliant intuition, runs through the book, and the tense relationship between the frame and the figure maintains its dynamics throughout. Psychoanalysis of the Psychoanalytic Frame Revisited will be of great interest to psychoanalysts in practice and in training, as well as anyone seeking to understand the work of José Bleger.
'Any Psychoanalyst must find his own way and come upon well-known and well-established theories through experiences of his own realisations.' So says W. R. Bion in his Commentary in Second Thoughts. In First Thoughts, Jayne Hankinson does just this. She presents a personal account of her own 'realisations' and discoveries during an attempt to give thought to 'beginnings'. She explores the meaning and relevance of creation myths, leading to a deep realisation of how they unconsciously represent and shape much of our lives, even today. This exploration meanders through the Garden of Eden, leaving with a realisation that there is an 'Adam' and 'Eve' aspect in dynamic tension within each of our minds. This serpentine journey becomes a 'hermeneutic loop' in which dissatisfaction with parts of psychoanalytic theory leads to an engagement in the phenomena of beginnings and a consequent reappraisal and reinterpretation, via a closer look at Sigmund Freud, Melanie Klein, Donald Winnicott, and Wilfred Bion to formulate an understanding of what their 'first thoughts' may be. The book ends with the author's own creation myth reshaped and a deeper awareness of how important 'beginnings' are.
Engaging patients in the process of self-understanding and providing them with tools to continue therapeutic work is at the center of Fred Busch's clinical approach. Dr. Busch shows how therapists too often interpret more from what they understand rather than what the patient is ready to hear, and that many aspects of the psychoanalytic method have been geared more toward maintaining the analyst as omniscient and omnipotent observer rather than toward attempting to engage the patient's ego with the process. This important new work shows us how to change that perspective in order to work with patients as partners in a truly collaborative endeavor.
Bringing a fresh contemporary Freudian view to a number of current issues in psychoanalysis, this book is about a psychoanalytic method that has been evolved by Fred Busch over the past 40 years called Creating a Psychoanalytic Mind. It is based on the essential curative process basic to most psychoanalytic theories - the need for a shift in the patient's relationship with their own mind. Busch shows that with the development of a psychoanalytic mind the patient can acquire the capacity to shift the inevitability of action to the possibility of reflection. Creating a Psychoanalytic Mind is derived from an increasing clarification of how the mind works that has led to certain paradigm changes in the psychoanalytic method. While the methods of understanding the human condition have evolved since Freud, the means of bringing this understanding to patients in a way that is meaningful have not always followed. Throughout, Fred Busch illustrates that while the analyst's expertise is crucial to the process, the analyst's stance, rather than mainly being an expert in the content of the patient's mind, is primarily one of helping the patient to find his own mind. Creating a Psychoanalytic Mind will appeal to psychoanalysts and psychotherapists interested in learning a theory and technique where psychoanalytic meaning and meaningfulness are integrated. It will enable professionals to work differently and more successfully with their patients.
Living Psychoanalysis: From Theory to Experience represents a decade of work from one of today's leading psychoanalysts. Michael Parsons brings to life clinical psychoanalysis and its theoretical foundations, offering new developments in analytic theory and vivid examples of work in the consulting room. The book also explores connections between psychoanalysis, art and literature, showing how psychoanalytic insights can enrich our lives far beyond the clinical situation. Living Psychoanalysis comprises four main sections: Life and Death – asks what it means to be fully and creatively alive, and introduces the concept of avant-coup Sexuality, Narcissism and the Oedipus complex – develops fresh ways of understanding these key concepts How analysts listen – explores links between psychoanalytic listening and the way artists look at the world, and introduces the concept of the internal analytic setting The Independent tradition in British psychoanalysis – considers the theoretical foundations of Independent clinical technique, and discusses from various perspectives the role of training in developing the identity of analysts and analytic therapists With fresh theoretical concepts and a focus on specific aspects of clinical practice, Living Psychoanalysis: From Theory to Experience will be a valuable resource for analysts, therapists and professionals who wish to extend their vision of psychoanalysis. It will also be of great interest to general readers concerned to deepen their understanding of the links between culture and the mind.
This book aims at providing further contributions inspired by Bion's paper Attacks on Linking (1959) by a distinguinshed group of scholars who have focused on different aspects of his propositions.Contributors: Christine Anzieu-Premmereur, Rachel B. Blass, Ronald Britton, Catalina Bronstein, Elias Mallet da Rocha Barros, Elizabeth Lima da Rocha Barros, Antonino Ferro, Jay Greenberg, Monica Horovitz, Clara Nemas, Edna O'Shaughnessy, Rudi Vermote
Should be of considerable interest to a wider public, since it proposes a radical reformulation of psychoanalytical theory which, if accepted, would render outmoded almost all the analytical jargon that has crept into the language of progressive, enlightened post-Freudian people.-Charles Rycroft, The New York Review of Books Schafer's arguments have considerable cogency. The tendency to over-theorize so that the translation of abstractions into the language of ordinary discourse between analyst and patient has become increasingly difficult is a fault; Schafer goes a long way towards redressing it, and his efforts to include meaning and the person in the form of his language is an achievement.-Michael Fordham, The Times Higher Education Supplement
