This unique and informative dictionary explores the history, meanings, and origin of place names around the world. In over 11,000 entries it covers an enormous geographical range, including continents, countries, islands, cities, mountains, rivers, and much more. Key historical facts are incorporated into each entry, as well as a record of the place name in the local language for an accurate and comprehensive account. For this fifth edition, 134 entirely new entries have been added, including Byzantine Empire, Lac qui Parle, Nasr, Sauk City, and Yekaterinogradskaya. Existing entries have also been fully updated to reflect recent socio-political and geographical changes, most notably in Eswatini and Northern Macedonia. In addition to the entries themselves, the dictionary contains invaluable supplementary content to support the text. There is a glossary of foreign word elements which appear in place names, as well as a list of personalities and leaders who have influenced the naming of places around the world.
An authoritative dictionary of the meanings and derivations of Welsh place-names. The first of its kind in Wales, this volume deals with most of the place-names of Wales as well as prominent features of the landscape. Also includes an invaluable glossary of the place-name elements. First published in November 2007.
From Abbas Combe to Zennor, this dictionary gives the meaning and origin of place names in the British Isles, tracing their development from earliest times to the present day.
What are the origins of the Cornish language? And what do the strange and beautiful placenames in the county really mean? This book explores local history, folklore, stories and poetry in order to reveal the history of this ancient language.
Since this work on English place-names was first published in 1961, a great deal of research has been undertaken, and material has been published which is of importance to the interpretation of individual names and the understanding of the significance of groups of place-names. This revised and updated edition explains the technique of place-name study, examines the types of place-name formation, both ancient and modern, and includes a new chapter on modern place-names. It covers names of Celtic, Anglo-Saxon, Scandinavian and French origin, those with Christian and pagan signifance, those illustrating social and legal customs, and other associations.
This dictionary offers in a concise format more than 3,300 place-names. The recommendations preserve the authentic and attested linguistic forms while at the same time honoring the traditional orthographic forms visible on the Cornish landscape for at least four centuries.
Place name elements from over 300 languages are arranged alphabetically, followed by the name of the language or language group of origin, the meaning in English and, in many cases, the word's usage in an actual place name.
This book offers a new assessment of early Christianity in south-west Britain from the fourth to the tenth centuries, a rich period which includes the transition from Roman to native British to Saxon models of church. The book will be based on evidence from archaeological excavations, early texts and recent critical scholarship and cover Wessex, Devon and Cornwall. In the south-west, Wessex provides the greatest evidence of Roman Christianity. The fifth-century Dorset villas of Frampton and Hinton St Mary, with their complex baptistery mosaics, indicate the presence of sophisticated Christian house churches. The fact that these two Roman villas are only 15 miles apart suggests a network of small Christian communities in this region. The author uses evidence from St Patrick’s fifth-century ‘Confessions’ to describe how members of a villa house church lived. Wessex was slowly Christianised: in Gloucestershire, the pagan healing sanctuary at Chedworth provides evidence of later use as a Christian baptistery; at Bradford on Avon in Wiltshire, a baptistery was dug into the mosaic floor of an imposing villa, which may by then have been owned by a bishop. In Somerset a number of recently excavated sites demonstrate the transition from a pagan temple to a Christian church. Beside the pagan temple at Lamyatt, later female burials suggest, unusually, a small monastic group of women. Wells cathedral grew beside the site of a Roman villa’s funeral chapel. In Street, a large oval enclosure indicates the probable site of a ‘Celtic’ monastery. Early Christian cemeteries have been excavated at Shepton Mallet and elsewhere. Lundy Island, off the Devon coast, provides evidence of a Celtic monastery, with its inscribed stones that commemorate early monks. At Exeter, a Saxon anthology includes numerous riddles, one of which describes in detail the production of an illuminated manuscript in a south-western monastery. Oliver Padel’s meticulous documentation of Cornish place-names has demonstrated that, of all the Celtic regions, Cornwall has by far the highest number of dedications to a single, otherwise unknown individual, typically consisting of a small church and a farm by the sea. These small monastic ‘cells’ have hitherto received little attention as a model of church in early British Christianity, and the latter part of the text focuses on various aspects of this model, as lived out in coastal and in upland settlements, on islands, and in relation to larger Breton monasteries. Study of 60 Breton sites has demonstrated possible connections between larger Breton monasteries and smaller Cornish cells.
