The yearbook Zutot serves as a platform for small but incisive contributions on Jewish Studies. It covers Jewish Culture in its broadest sense, encompassing various academic disciplines such as literature, languages and linguistics, philosophy, art, sociology, politics, and history. It also reflects binary oppositions such as religious and secular, high and low, written and oral, male and female culture.
The Hebrew book of Job is by all accounts an exquisite piece of literary art that holds its rightful place among the most outstanding compositions in world literature. Yet it is also widely recognized as an immensely difficult text to understand. In elucidating that ancient text, this inaugural Illuminations commentary by C. L. Seow pays close attention to the reception history of Job, including Jewish, Muslim, Christian, and Western secular interpretations as expressed in theological, philosophical, and literary writings and in the visual and performing arts. Seow offers a primarily literary-theological interpretation of Job, a new translation, and detailed commentary.
This volume offers a comprehensive discussion of all relevant sources concerning Jewish martyrdom in Antiquity. By viewing these narratives together, tracing their development and comparing them to other traditions, the authors seek to explore how Jewish is Jewish martyrdom? To this end, they analyse the impact of the changing social and religious-cultural circumstances and the interactions with Graeco-Roman and Christian traditions. This results in the identification of important continuities and discontinuities. Consequently, while political ideals that are prominent in 2 and 4 Maccabees are remarkably absent from rabbinic sources, the latter reveal a growing awareness of Christian motifs and discourse.
A collection of seventeen essays on pre-modern Hebrew poetry in honor of Wout van Bekkum. The articles in this volume all seek to examine how the religious, cultural, and social context in which the poet functioned impacted on and is visible, either explicitly or more elliptically, in their poetical oeuvre. For this purposes a broad understanding of "world" has been accepted, including both the natural world and the constructed one (society, culture, language) as well as the spiritual and emotional world. History, a pillar of the man-made constructed world, has been used to determine the boundaries: from Late Antiquity to the Middle Ages, and—in instances where the topic connects to older traditions—to Early Modern Judaism, i.e. pre-modern Hebrew (and Aramaic) poetry. The articles in this volume, in the breadth of their temporal and spatial range and their multiplicity of approaches and methodologies, highlight the richness of contemporary scholarship on Hebrew poetry. The volume invites the reader to engage with this astonishing body of poetry, while providing a glimpse into the world of the payṭanim, and the cultures and societies from which they drew their ininspiration and to which they made such important contributions.
In the Roman and Byzantine Near East, the holy fool emerged in Christianity as a way of describing individuals whose apparent madness allowed them to achieve a higher level of spirituality. Insanity and Sanctity in Byzantium examines how the figure of the mad saint or mystic was used as a means of individual and collective transformation in the period between the birth of Christianity and the rise of Islam. It presents a novel interpretation in revealing the central role that psychology plays in social and historical development. Early Christians looked to figures who embodied extremes of behavior—like the holy fool, the ascetic, the martyr—to redefine their social, cultural, and mental settings by reading new values in abnormal behavior. Comparing such forms of extreme behavior in early Christian, pagan, and Jewish societies, and drawing on theories of relational psychoanalysis, anthropology, and sociology of religion, Youval Rotman explains how the sanctification of figures of extreme behavior makes their abnormality socially and psychologically functional. The sanctification of abnormal mad behavior created a sphere of ambiguity in the ambit of religious experience for early Christians, which brought about a deep psychological shift, necessary for the transition from paganism to Christianity. A developing society leaves porous the border between what is normal and abnormal, between sanity and insanity, in order to use this ambiguity as a means of change. Rotman emphasizes the role of religion in maintaining this ambiguity to effect a social and psychological transformation.
This text underlines the importance for scholars to have at their disposal reliable scientific text editions of Aristotle's works in the Semitico-Latin, and the Graeco-Latin, translation and commentary traditions.
The articles presented in this book include studies in Rabbinics, Classical Hebrew linguistics, and early Hebrew-Greek glossary. The articles substantially cover the fields included in Hebrew and Jewish Studies. Written by leading scholars in the field, they offer a fine example of the wealth and variety of the present day academic study of Hebrew, Judaism, and Jewish culture.
