Children will love learning the calming power of meditation alongside Ziji, a playful puppy. Ziji is a noisy, bouncy puppy who lives with the Anderson family: Mom, Dad, Jenny, and Baby Jack. He loves to bark and play and—most of all—chase pigeons in the park. Then one day, Ziji sees a new boy from Jenny's school, Nico, sitting in the park. What is Nico doing? Why does he look so calm and happy? Ziji can't wait to find out. This book, written by Yongey Mingyur Rinpoche, one of the new generation of Tibetan Buddhist masters, will teach your child the basics of meditation in a fun and engaging way. Included after the story is a guide for parents and teachers with more information on what meditation is and how it can be helpful as well as suggestions on how children can continue to practice meditation on their own.
Help kids learn to face their fears and self-soothe with this adorable puppy companion. Ziji is a bouncy puppy who lives with the Anderson family: Mom, Dad, Jenny, and Baby Jack. He loves to play and chase balls in the park with Jenny and their friend Nico. Then one day, an angry man shouts at Ziji and scares him so much he never wants to go back to the park again. Can Nico show him how to calm his mind and face his fears? Renowned meditation master Yongey Mingyur Rinpoche shows young children how following our breath can calm us down—and how practicing compassion shows us that even Very Scary Men can be frightened sometimes too. A detailed appendix gives further guidance for parents.
This book presents the Chinese reflexivisation system, investigating the different types of Chinese reflexive constructions and offering an analysis of these, in an attempt to integrate syntactic, morphological and discourse-related aspects of the phenomena. In Chinese, two distinct types of reflexive have been widely discussed in the literature: simplex reflexive ziji "self", which is a long-distance reflexive, and complex reflexive pronoun + ziji, such as taziji "himself", which must be locally bound. In addition, Chinese has a kind of double reflexive construction, such as ziji-benshen, and reflexive clitics zi "self" and ziwo "self". This book argues that reflexive clitics must be locally bound; and that under certain conditions, both simplex reflexive ziji and complex reflexives can be locally bound, long-distance bound, or even free in an entire sentence. This study proposes that every type of reflexive has two structures: one is an anaphoric structure, while the other is a logophoric structure. When a verb assigns an anaphoric theta role, the reflexive can have the anaphoric structure and the head of the reflexive NP is allowed to adjoin the head of the VP at LF. If a reflexive cannot receive an anaphoric theta role, it can have a logophoric structure. In the logophoric structure, the head of the reflexive DP must be a pro in order to receive the disjoint theta role from the verb.
A large body of knowledge has accumulated on the cognitive processes and brain mechanisms underlying language. Much of this knowledge has come from studies of Indo-European languages, in particular English. Chinese, spoken by one-fifth of the world's population, differs significantly from most Indo-European languages in its grammar, its lexicon, and its written and spoken forms - features which have profound implications for the learning, representation and processing of language. This handbook, first published in 2006 as the first in a three-volume set on East Asian psycholinguistics, presents a discussion of the psycholinguistic study of Chinese. With contributions by over fifty leading scholars, it covers topics in first- and second-language acquisition, language processing and reading, language disorders in children and adults, and the relationships between language, brain, culture, and cognition. It will be invaluable to all scholars and students interested in the Chinese language, as well as cognitive psychologists, linguists, and neuroscientists.
This volume comprises twenty eight papers on Dravidian by K.A. Jayaseelan and R. Amritavalli. These papers cover the entire area of Dravidian syntax, and they are simultaneously wide-ranging and targeted in their analyses. No future discussion of Dravidian languages is possible without taking into account the analyses set forth in these pages.
This book addresses different linguistic and philosophical aspects of referring to the self in a wide range of languages from different language families, including Amharic, English, French, Japanese, Korean, Mandarin, Newari (Sino-Tibetan), Polish, Tariana (Arawak), and Thai. In the domain of speaking about oneself, languages use a myriad of expressions that cut across grammatical and semantic categories, as well as a wide variety of constructions. Languages of Southeast and East Asia famously employ a great number of terms for first person reference to signal honorification. The number and mixed properties of these terms make them debatable candidates for pronounhood, with many grammar-driven classifications opting to classify them with nouns. Some languages make use of egophors or logophors, and many exhibit an interaction between expressing the self and expressing evidentiality qua the epistemic status of information held from the ego perspective. The volume's focus on expressing the self, however, is not directly motivated by an interest in the grammar or lexicon, but instead stems from philosophical discussions on the special status of thoughts about oneself, known as de se thoughts. It is this interdisciplinary understanding of expressing the self that underlies this volume, comprising philosophy of mind at one end of the spectrum and cross-cultural pragmatics of self-expression at the other. This unprecedented juxtaposition results in a novel method of approaching de se and de se expressions, in which research methods from linguistics and philosophy inform each other. The importance of this interdisciplinary perspective on expressing the self cannot be overemphasized. Crucially, the volume also demonstrates that linguistic research on first-person reference makes a valuable contribution to research on the self tout court, by exploring the ways in which the self is expressed, and thereby adding to the insights gained through philosophy, psychology, and cognitive science.
First Published in 1997. Mandarin ziji has challenged many syntacticians to probe for its properties and specifically its relationship to Binding Condition A (BCA), which dictates that an anaphor must be bound by a syntactically prominent (or c-commanding) noun phrase in a very local domain (Governing Category or GC). This book argues for the separation of contrastive and non-contrastive reflexives. This book will also show that ben-ren/shen and their compound forms, being inherently contrastive, differ from ziji and its compound forms in the contexts accessible to them; the latter can access linguistic contexts only, but the former can also access utterance situations and world knowledge.
In this work, Ken Safir develops a comprehensive theory on the role of anaphora in syntax. First, he contends that the complementary distribution of forms that support the anaphoric readings is not accidental, contrary to most current thinking, but rather should be derived from a principle, one that he proposes in the form of an algorithm. Secondly, he maintains that dependent identity relations are always possible where they are not prohibited by a constraint. Lastly, he proposes that there are no parameters of anaphora - that all anaphora-specific principles are universal, and that the patterns of anaphora across languages arise entirely from a restricted set of lexical properties. This comprehensive consideration of anaphora redirects current thinking on the subject.
Successful speaking and understanding requires mechanisms for reliably encoding structured linguistic representations in memory and for effectively accessing information in those representations later. Studying the time-course of real-time linguistic dependency formation provides a valuable tool for uncovering the cognitive and neural basis of these mechanisms. This volume draws together multiple perspectives on encoding and navigating structured linguistic representations, to highlight important empirical insights, and to identify key priorities for new research in this area.
This book explores the experience of China's migrant labourers in Shanghai from anthropological, and gendered analyses, offering extraordinary insights into the life-world of the marginalized people. China has hundreds of millions of internal migrants coming from the countryside to the big cities in search of fame, fortune, or just a living. The author also examines the gender dynamics at work, in intimacy and leisure of this marginalized, yet huge population. With an in-depth and multidisciplinary examination of the experience of restaurant workers in Shanghai, this book sheds humanising new light on the experience of the megacity from the inside and will be of direct value to policymakers, demographers, feminist scholars, anthropologists, sociologists, and responsible citizens.
