This history of Japanese philosophical traditions underscores the importance of Zen and Shinto to the development of Japanese culture. How do the Japanese talk about their native philosophy, Shinto, so many years after the Western Allies abolished it as a state religion? What is its relationship to Buddhism, and particularly to Zen? How modern can this very ancient creed ever be? These are some of the questions considered in this analytic work by Dr. Chikao Fujisawa, who specializes in the study of traditional Japanese philosophy and its effect on modern society. Fujisawa’s work is not only a survey of Zen and Shinto, but also an impassioned plea to restore Shinto as the very substance of Japanese life and thought. At the same time, Zen and Shinto offers new insight into the depth and vitality of Japanese culture, demonstrating its remarkable capacity to assimilate foreign thought and ideas, and thus contribute to the world’s hope for permanent peace.
A compelling history of the contradictory, often militaristic, role of Zen Buddhism, this book meticulously documents the close and previously unknown support of a supposedly peaceful religion for Japanese militarism throughout World War II. Drawing on the writings and speeches of leading Zen masters and scholars, Brian Victoria shows that Zen served as a powerful foundation for the fanatical and suicidal spirit displayed by the imperial Japanese military. At the same time, the author recounts the dramatic and tragic stories of the handful of Buddhist organizations and individuals that dared to oppose Japan's march to war. He follows this history up through recent apologies by several Zen sects for their support of the war and the way support for militarism was transformed into 'corporate Zen' in postwar Japan. The second edition includes a substantive new chapter on the roots of Zen militarism and an epilogue that explores the potentially volatile mix of religion and war. With the increasing interest in Buddhism in the West, this book is as timely as it is certain to be controversial.
This volume concludes the two-volume sequel to Masao Abe's Zen and Western Thought. Like its companion, Buddhism and Interfaith Dialogue, this work contains many previously published essays and papers by Abe. Here he clarifies the true meaning of Buddhist emptiness in comparison with the Aristotelian notion of substance and the Whiteheadean notion of process.
In The Essence of Shinto, revered Shinto master Motohisa Yamakage explains the core values of Shinto and explores both basic tenets and its more esoteric points in terms readily accessible to the modern Western reader. He shows how the long history of Shintoism is deeply woven into the fabric of Japanese spirituality and mythology--indeed, it is regarded as Japan’s very spiritual roots--and discusses its role in modern Japan and the world. He also carefully analyzes the relationship of the spirit and the soul, which will provide informed and invaluable insight into how spirituality affects our daily existence. Through the author’s emphasis on the universality of Shinto and its prevalence in the natural world, the book will appeal to all readers with an appreciation of humanity’s place in nature and the individual’s role in the larger society.
Spirit of the East provides an illustrated, in-depth but accessible introduction to the major faiths and philosophies of India, China and Japan. The book focuses not only on the inner spirit of the East, that is the religious teachings, scriptures, lives of teachers, ethics and morals but also on its outer manifestation in the world of affairs through rituals, myths, architecture, holy places and symbols. Further the interplay between the historical, cultural and religious beliefs of each of the Eastern traditions is explored and illustrated.
The teachings of Zen Buddhism combined with the earth-based tradition of Druidry can create a holistic way of life that is deeply integrated with the seasons, the environment and the present moment. In soul-deep relationship we can use the techniques and wisdom from both traditions to find balance and harmony within our own lives. In this text we explore the concepts of the Dharma (the Buddha's teachings) and how they relate to the wisdom of the Druid tradition. We also look at the Wheel of the Year in modern Druidry with regards to the Dharma, incorporating the teachings into every seasonal festival in an all-encompassing celebration of nature. We explore meditation, mindfulness, animism and integration with nature, learning how to find sustainable relationship in the work that we do, opening our souls to the here and now and seeing the beauty and wonder that enchants our lives in every waking moment. Step into a new life, fully awake and aware to the beauty of the natural world.
The Japanese Middle Ages were a period when forms of secrecy dominated religious practice. This fascinating collection traces out the secret characteristics and practices in Japanese religion, as well as analyzing the decline of religious esotericism in Japan. The essays in this impressive work refer to Esoteric Buddhism as the core of Japan’s "culture of secrecy". Esoteric Buddhism developed in almost all Buddhist countries of Asia, but it was of particular importance in Japan where its impact went far beyond the borders of Buddhism, also affecting Shinto as well as non-religious forms of discourse. The contributors focus on the impact of Esoteric Buddhism on Japanese culture, and also include comparative chapters on India and China. Whilst concentrating on the Japanese medieval period, this book will give readers familiar with present day Japan, many explanations for the still visible remnants of Japan’s medieval culture of secrecy.
Discusses the character and practices of Shinto. Reverence toward nature is the bedrock of Shinto, which otherwise has neither doctrine, commandments, gods, idols, nor organization. It does not use shrines, great and small, to center devotion, and the aim of the individual adherent is to purify thought, behavior, and person to live the Dao, or a moral life.
During the first half of the twentieth century, Zen Buddhist leaders contributed actively to Japanese imperialism, giving rise to what has been termed "Imperial-Way Zen" (Kodo Zen). Its foremost critic was priest, professor, and activist Ichikawa Hakugen (1902–1986), who spent the decades following Japan’s surrender almost single-handedly chronicling Zen’s support of Japan’s imperialist regime and pressing the issue of Buddhist war responsibility. Ichikawa focused his critique on the Zen approach to religious liberation, the political ramifications of Buddhist metaphysical constructs, the traditional collaboration between Buddhism and governments in East Asia, the philosophical system of Nishida Kitaro (1876–1945), and the vestiges of State Shinto in postwar Japan. Despite the importance of Ichikawa’s writings, this volume is the first by any scholar to outline his critique. In addition to detailing the actions and ideology of Imperial-Way Zen and Ichikawa’s ripostes to them, Christopher Ives offers his own reflections on Buddhist ethics in light of the phenomenon. He devotes chapters to outlining Buddhist nationalism from the 1868 Meiji Restoration to 1945 and summarizing Ichikawa’s arguments about the causes of Imperial-Way Zen. After assessing Brian Victoria’s claim that Imperial-Way Zen was caused by the traditional connection between Zen and the samurai, Ives presents his own argument that Imperial-Way Zen can best be understood as a modern instance of Buddhism’s traditional role as protector of the realm. Turning to postwar Japan, Ives examines the extent to which Zen leaders have reflected on their wartime political stances and started to construct a critical Zen social ethic. Finally, he considers the resources Zen might offer its contemporary leaders as they pursue what they themselves have identified as a pressing task: ensuring that henceforth Zen will avoid becoming embroiled in international adventurism and instead dedicate itself to the promotion of peace and human rights. Lucid and balanced in its methodology and well grounded in textual analysis, Imperial-Way Zen will attract scholars, students, and others interested in Buddhism, ethics, Zen practice, and the cooptation of religion in the service of violence and imperialism.
