Warning: Includes intense sexual situations. This is Not a children's book. Novella. Genre: Erotic Fiction. Draupadi is taking the first step in building a new life for herself as the wife of five warrior brothers. Still reeling from the predicament a tragic misunderstanding has landed her in, Draupadi is wary of her conjugal relations with all five men...until Yudhishthir offers her the one thing she is dreading most - a chance to stoke the silent passion burning between them to raging flames. Thrown into a marriage by chance, Yudhishthir is forced to risk his honor and choose with his heart, or lose the affections of Draupadi to his brothers. Her kisses are soul-stirring, leaving him lusting for more. The only thing he knows for sure is that he can no longer resist her.
The life of a princess raised by a loving father and three doting brothers would seem like a bed of roses to any woman. But born out of sacred fire, Draupadi is no ordinary woman, and her destiny cannot be to walk the beaten path. Witnessing estrangement and betrayal within her own family makes her perceptive and intuitive beyond her years. A complicated marital relationship, a meteoric rise and a fateful loss, humiliation unheard of and a pledge of revenge, all culminating in a bloody warher o
Why should we be good? How should we be good? And how might we more deeply understand the moral and ethical failings--splashed across today's headlines--that have not only destroyed individual lives but caused widespread calamity as well, bringing communities, nations, and indeed the global economy to the brink of collapse? In The Difficulty of Being Good, Gurcharan Das seeks answers to these questions in an unlikely source: the 2,000 year-old Sanskrit epic, Mahabharata. A sprawling, witty, ironic, and delightful poem, the Mahabharata is obsessed with the elusive notion of dharma--in essence, doing the right thing. When a hero does something wrong in a Greek epic, he wastes little time on self-reflection; when a hero falters in the Mahabharata, the action stops and everyone weighs in with a different and often contradictory take on dharma. Each major character in the epic embodies a significant moral failing or virtue, and their struggles mirror with uncanny precision our own familiar emotions of anxiety, courage, despair, remorse, envy, compassion, vengefulness, and duty. Das explores the Mahabharata from many perspectives and compares the successes and failures of the poem's characters to those of contemporary individuals, many of them highly visible players in the world of economics, business, and politics. In every case, he finds striking parallels that carry lessons for everyone faced with ethical and moral dilemmas in today's complex world. Written with the flair and seemingly effortless erudition that have made Gurcharan Das a bestselling author around the world--and enlivened by Das's forthright discussion of his own personal search for a more meaningful life--The Difficulty of Being Good shines the light of an ancient poem on the most challenging moral ambiguities of modern life.
Many modern scholars say Shiva linga is a phallic symbol. Most devotees disagree. Who is right? To make sense of a mythological image one has to align the language heard stories] with the language performed rituals], and the language seen symbols]. This book also looks at the sexual metaphors.
Warning: Includes intense sexual situations. This is Not a children's book. Novella. Genre: Erotic Fiction Menaka is back on earth. Seducing sages was just something she did as part of being a celestial nymph, but that was before she is sent to seduce this one sage. She just can't stop falling for the incredibly enigmatic Vishwamitra - even though she knows lust and desires this strong could prove detrimental for her. The Vishwamitra that used to be a king and warrior is gone. Having renounced his kingdom, he begins his quest to gain the favors of the Gods. There is nothing in this world that can stop him...until a woman so beautiful comes to destroy his severe austerities.
As among men Krishna baffles our understanding, so does Draupadi among women. And how the critics look at Draupadi says more about the critics themselves than about Draupadi. What we see in others is only a reflection; others only serve as mirrors to us. We see in others only that which we want to see; in fact, we see what we are. We do nothing but project ourselves on the world. It is difficult to understand Draupadi. But our difficulty does not come from this great woman, it really emanates from us. Our ideas and beliefs, our desires and hopes come in our way of understanding Draupadi.
