On the surface, I am a young man with knowledge from the countryside, but the secret in my heart will never be told to you. On the day I arrived in Liujiajia, the people in the terraced fields dug up a large amount of copper coins. What I didn't expect was that it was these copper coins that brought about this terrifying disaster ...
This book is a case study of history and culture in the Taiwanese town of Ta-ch'i and the group of rural villages that constitute its standard marketing community. However, its scope exceeds that of most community studies. The author attempts to construct a holistic view of Chinese culture from an analysis of the relationship between history and ritual in a particular locality. The author argues that social institutions and collective representations are dialectically connected in the process of social and cultural reproduction. He describes this dialectical process through an analysis of the key cultural concept of ling, the magical power attributed to ghosts, gods, and ancestors. In analyzing the symbolic logic of ling, he asserts that it can be fully understood only as a product of the reproduction of social institutions and as a manifestation of a native historical consciousness. Structuralist and Marxist insights are combined to explain how ling is best understood as both a cultural logic of symbolic relations and a material logic of social relations. The book is in three parts. Part I is a social and economic history that outlines what one might call an objectivist or positivist view of Ta-ch'i's history, describing events as they were, regardless of the perceptions of local participants. This material is a background to the synchronic sociological analysis of local territorial cults that constitutes Part II. In Part III, the author unsettles the objectivist assumptions of Part I by showing how the idiom of ling underlies Taiwanese constructions of history and identity and how the cultural construction of history dialectically reproduces society and creates history. The book is illustrated with 8 pages of photographs, 17 line drawings, and 9 maps.
This is Volume I of six in a collection on the Sociology of East Asia. Originally published in 1948, this study looks at the village of Taitou in the Shantung Province.
This portrait of social change in the North China plain depicts how the world of the Chinese peasant evolved during an era of war and how it in turn shaped the revolutionary process. The book is based on evidence gathered from archives and interviews with villagers and rural officials.
First published in 2002. An in-depth study of land reform in one Chinese village, the authors were accepted as comrades in Party life and studies in post-war rural China.
An engagement, a night of debauchery; a waking dream, a man alone!I was invited to see the University female classmate Han Yue engagement ceremony, the love story long, one night of debauchery;However, he didn't expect that the weird town wouldn't have the existence of the Han Family. Even the beauty from last night was like a dream.The night of the return of souls, shrouded in mist; the night of the full moon, the dead; the legend of a bubble, the secret of generations of protection ...
"The studies collected in this volume were written by anthropologists, architects, geographers, historians, a sociologist, and a veterinary ecologist. Taken together they form an exceptionally coherent survey of Chinese villages, ranging from the dry north to the humid southeast and southwest of this vast country. Going beyond books on Chinese vernacular architecture that focus on individual dwellings, this work examines the village ensemble itself, the various settings for the habitation, work, and leisure of China's large rural population." "Discussions of design, spatial layout, physical setting, settlement patterns, geomantic principles (fengshui), and evolutionary patterns set the stage for eighteen village case studies. Many villages still preserve characteristics that evoke a respect for and understanding of "old China," while others expose the drastic metamorphosis of recent decades. Villages are examined as places, emphasizing that which is visible; each village has its own order and complex of natural and human elements. Chinese Landscapes, though it focuses on the physical appearance of individual villages as they are situated within the constellation that comprises the Chinese landscape, suggests much about more general social, economic, and political patterns."--BOOK JACKET.Title Summary field provided by Blackwell North America, Inc. All Rights Reserved
One of the most important questions facing scholars of China is how Chinese society is held together. It is now well known that China has been marked by great diversity. In the realm of social customs, not only were there broad regional or class differences, but also, at a local level, the people in one village might adopt a different set of practices from those of neighboring communities. Yet the majority of these varied practices seems to have fit within a frame that was distinctly Chinese. Thus scholars must also ask how people of dissimilar occupations and economic interests, living in widely separated parts of the country, came to recognize and act on a common set of cultural beliefs. Explaining the variations in Chinese society requires minute knowledge of local conditions. Explaining the uniformities requires historical understanding of the processes involved in the spread of ideas and practices and the ways by which some came to be considered standard. Given the available sources on Chinese society, neither of these tasks is simple. The study of kinship and kinship organizations provides one of the best ways to approach the coexisting uniformities and variations of Chinese society. This edited volume is the collaboration of historians and social scientists, and this collaboration is required if we are to learn enough about kinship in Chinese society to explain both the uniformities and the variations. The substantive papers are all written by historians, but these historians have raided the stock of anthropological terms, models, and theories, tried to use technical terms in a consistent and well-defined way, implicitly addressed anthropologists on the issues that seem to fascinate them, and responded to the suggestions and criticisms of the anthropologists who have read their papers. At the same time, however, they remain historians and do not ignore the types of issues (such as historical context and change over time) with which historians have always dealt. The editors believe that this type of collaboration has distinct advantages over the more usual approach to transcending disciplinary boundaries by placing articles by historians and social scientists side by side in the same volume. If we have been successful, social scientists should find issues of interest in the chapters, and historians should find them full of the substance of history and not too long-winded in the belaboring the obvious. This title is part of UC Press's Voices Revived program, which commemorates University of California Press’s mission to seek out and cultivate the brightest minds and give them voice, reach, and impact. Drawing on a backlist dating to 1893, Voices Revived makes high-quality, peer-reviewed scholarship accessible once again using print-on-demand technology. This title was originally published in 1986.