This study argues for the importance of World War I in the history of Jewish life in Russia and Eastern Europe through an analysis of Jewish politics, society, and culture in the city of Vilna/Vilnius from 1914 to 1918.
Though the Holocaust has been documented in depth, historians and the public know very little about the experience of Eastern European Jews during the preceding world war. A Nation of Refugees tells the story of how ordinary Jewish people in the Russian Empire survived World War I as refugees and civilians. It focuses on the resilience and organized campaigns of humanitarian war relief that countered violence and victimization. Above all, it captures the voices and experiences of refugees at a time of upheaval and war through first-hand accounts.
The WWI diary of the Russian Jewish activist and author of The Dybbuk presents “an unforgettable portrait of life, culture, and destruction” (Eugene Avrutin, author of Jews and the Imperial State). By the outbreak of World War I, S. An-sky was a well-known writer, a longtime revolutionary, and an ethnographer who pioneered the collection of Jewish folklore in Russia's Pale of Settlement. In 1915, An-sky took on the assignment of providing aid and relief to Jewish civilians trapped under Russian military occupation in Galicia. As he made his way through the shtetls there, close to the Austrian frontlines, he kept a diary of his encounters and impressions. In his diary, An-sky describes conversations with wounded soldiers in hospitals, fellow Russian and Jewish aid workers, and Jewish civilians living on the Eastern Front. He recorded the brutality and violence against the civilian population, the complexities of interethnic relations, the practices and limitations of philanthropy and medical care, Russification policies, and antisemitism. In the late 1910s, An-sky used his diaries as raw material for a lengthy memoir in Yiddish, published under the title The Destruction of Galicia. Although most of An-sky’s original diaries were lost, two fragments are preserved in the Russian State Archive of Literature and Art. Translated and annotated here by Polly Zavadivker, these fragments convey An-sky's vivid perceptions and enlightening insights.
During the first half of the twentieth century, nationalizing processes in Europe and Palestine reshaped observant Jewry into two distinct societies, ultra-Orthodoxy and national-religious Judaism. Tracing the dynamics between the two most influential Orthodox political movements of the period, from their early years through the founding of the State of Israel, Daniel Mahla examines the crucial role that religio-political entrepreneurs played in these developments. He frames the contest between non-Zionist Agudat Yisrael and religious-Zionist Mizrahi as the product of wide-ranging social and cultural struggles within Orthodox Judaism and demonstrates that at the core of their conflict lay deep tensions between rabbinic authority and political activism. While Orthodoxy's encounter with modern Jewish nationalism is often cast as a confrontation between religious and secular forces, this book highlights the significance of intra-religious competition for observant Jewry's transition to the age of the nation state and beyond.
Holocaust history written and researched by the Yiddish scholars who lived it. The Yiddish Historians and the Struggle for a Jewish History of the Holocaust identifies the Yiddish historians who created a distinctively Jewish approach to writing Holocaust history in the early years following World War II. Author Mark L. Smith explains that these scholars survived the Nazi invasion of Eastern Europe, yet they have not previously been recognized as a specific group who were united by a common research agenda and a commitment to sharing their work with the worldwide community of Yiddish-speaking survivors. These Yiddish historians studied the history of the Holocaust from the perspective of its Jewish victims, focusing on the internal aspects of daily life in the ghettos and camps under Nazi occupation and stressing the importance of relying on Jewish sources and the urgency of collecting survivor testimonies, eyewitness accounts, and memoirs. With an aim to dispel the accusations of cowardice and passivity that arose against the Jewish victims of Nazism, these historians created both a vigorous defense and also a daring offense. They understood that most of those who survived did so because they had engaged in a daily struggle against conditions imposed by the Nazis to hasten their deaths. The redemption of Jewish honor through this recognition is the most innovative contribution by the Yiddish historians. It is the area in which they most influenced the research agendas of nearly all subsequent scholars while also disturbing certain accepted truths, including the beliefs that the earliest Holocaust research focused on the Nazi perpetrators, that research on the victims commenced only in the early 1960s and that Holocaust study developed as an academic discipline separate from Jewish history. Now, with writings in Yiddish journals and books in Europe, Israel, and North and South America having been recovered, listed, and given careful discussion, former ideas must yield before the Yiddish historians’ published works. The Yiddish Historians and the Struggle for a Jewish History of the Holocaust is an eye-opening monograph that will appeal to Holocaust and Jewish studies scholars, students, and general readers.
In 1914, seven million Jews across Eastern Europe and the Eastern Mediterranean were caught in the crossfire of warring empires in a disaster of stupendous, unprecedented proportions. In response, American Jews developed a new model of humanitarian relief for their suffering brethren abroad, wandering into American foreign policy as they navigated a wartime political landscape. The effort continued into peacetime, touching every interwar Jewish community in these troubled regions through long-term refugee, child welfare, public health, and poverty alleviation projects. Against the backdrop of war, revolution, and reconstruction, this is the story of American Jews who went abroad in solidarity to rescue and rebuild Jewish lives in Jewish homelands. As they constructed a new form of humanitarianism and re-drew the map of modern philanthropy, they rebuilt the Jewish Diaspora itself in the image of the modern social welfare state.
The eighth and final volume of The Cambridge History of Judaism covers the period from roughly 1815–2000. Exploring the breadth and depth of Jewish societies and their manifold engagements with aspects of the modern world, it offers overviews of modern Jewish history, as well as more focused essays on political, social, economic, intellectual and cultural developments. The first part presents a series of interlocking surveys that address the history of diverse areas of Jewish settlement. The second part is organized around the emancipation. Here, chapter themes are grouped around the challenges posed by and to this elemental feature of Jewish life in the modern period. The third part adopts a thematic approach organized around the category 'culture', with the goal of casting a wide net in terms of perspectives, concepts and topics. The final part then focuses on the twentieth century, offering readers a sense of the dynamic nature of Judaism and Jewish identities and affiliations.
This book explores the life and thought of one of the most important but least known figures in early Zionism, Nathan Birnbaum. Now remembered mainly for his coinage of the word "Zionism," Birnbaum was a towering figure in early Jewish nationalism. Because of his unusual intellectual trajectory, however, he has been written out of Jewish history. In the middle of his life, in the depth of World War I, Birnbaum left his venerable position as a secular Jewish nationalist for religious Orthodoxy, an unheard of decision in his time. To the dismay of his former colleagues, he adopted a life of strict religiosity and was embraced as a leader in the young, growing world of Orthodox political activism in the interwar period, one of the most successful and powerful movements in interwar central and eastern Europe. Jess Olson brings to light documents from one of the most complete archives of Jewish nationalism, the Nathan and Solomon Birnbaum Family Archives, including materials previously unknown in the study of Zionism, Yiddish-based Jewish nationalism, and the history of Orthodoxy. This book is an important meditation on the complexities of Jewish political and intellectual life in the most tumultuous period of European Jewish history, especially of the interplay of national, political, and religious identity in the life of one of its most fascinating figures.
Warsaw was once home to the largest and most diverse Jewish community in the world. It was a center of rich varieties of Orthodox Judaism, Jewish Socialism, Diaspora Nationalism, Zionism, and Polonization. This volume is the first to reflect on the entire history of the Warsaw Jewish community, from its inception in the late 18th century to its emergence as a Jewish metropolis within a few generations, to its destruction during the German occupation and tentative re-emergence in the postwar period. The highly original contributions collected here investigate Warsaw Jewry’s religious and cultural life, press and publications, political life, and relations with the surrounding Polish society. This monumental volume is dedicated to Professor Antony Polonsky, chief historian of the new Warsaw Museum for the History of Polish Jews, on the occasion of his 75th birthday.