Women have been central to the work of Christian ministry from the time of Jesus to the twenty-first century. Yet the story of Christianity is too often told as a story of men. This accessibly written book tells the story of women throughout church history, demonstrating their integral participation in the church's mission. It highlights the legacies of a wide variety of women, showing how they have overcome obstacles to their ministries and have transformed cultural constraints to spread the gospel and build the church.
Women have been central to the work of Christian ministry from the time of Jesus to the twenty-first century. Yet the story of Christianity is too often told as a story of men. This accessibly written book tells the story of women throughout church history, demonstrating their integral participation in the church's mission. It highlights the legacies of a wide variety of women, showing how they have overcome obstacles to their ministries and have transformed cultural constraints to spread the gospel and build the church.
In the past several decades, the issues of women’s ordination and of homosexuality have unleashed intense debates on the nature and mission of the Church, authority and the future of the Anglican Communion. Amid such momentous debates, theological voices of women in the Anglican Communion have not been clearly heard, until now. This book invites the reader to reconsider the theological basis of the Church and its call to mission in the 21st century, paying special attention to the colonial legacy of the Anglican Church and the shift of Christian demographics to the Global South. In addition to essays by the volume editors, this 12-essay collection includes contributions by Jane Shaw, Ellen Wondra and Beverley Haddad, among others.
In Africa and around the world, the church has been established through the faithful effort of men and women working together for the sake of the gospel. However, failure to acknowledge women’s contributions in evangelism and ministry – or to integrate women’s stories into the history of the church – has led to treating women as secondary within the body of Christ. Women in Mission explores the powerful legacy of women in SIM (formerly, Sudan Interior Mission) and the Evangelical Church Winning All (ECWA), demonstrating that from the beginning women have been active and essential participants in the work of God in Nigeria. Dr. Lami Rikwe Ibrahim Bakari examines various theological and cultural frameworks for understanding the role of women in society before delving into the rich historical reality of women’s involvement in Nigerian church history. This study is a powerful reminder that God’s call to partner in the gospel is not limited by sex, and that it is precisely in recognizing women as primary and active participants in God’s mission – maximizing and not suppressing their giftings –that the kingdom of God is best served.
The stereotype of the woman missionary has ranged from that of the longsuffering wife, characterized by the epitaph Died, given over to hospitality, to that of the spinster in her unstylish dress and wire-rimmed glasses, alone somewhere for thirty years teaching heathen children. Like all caricatures, those of the exhausted wife and frustrated old maid carry some truth: the underlying message of the sterotypes is that missionary women were perceived as marginal to the central tasks of mission. Rather than being remembered for preaching the gospel, the quintessential male task, missionary women were noted for meeting human needs and helping others, sacrificing themselves without plan or reason, all for the sake of bringing the world to Jesus Christ.Historical evidence, however, gives lie to the truism that women missionaries were and are doers but not thinkers, reactive secondary figures rather than proactive primary ones. The first American women to serve as foreign missionaries in 1812 were among the best-educated women of their time. Although barred from obtaining the college education or ministerial credentials of their husbands, the early missionary wives had read their Jonathan Edwards and Samuel Hopkins. Not only did they go abroad with particular theologies to share, but their identities as women caused them to develop gender-based mission theories. Early nineteenth-century women seldom wrote theologies of mission, but they wrote letters and kept journals that reveal a thought world and set of assumptions about women's roles in the missionary task. The activities of missionary wives were not random: they were part of a mission strategy that gave women a particular role inthe advancement of the reign of God.By moving from mission field to mission field in chronological order of missionary presence, Robert charts missiological developments as they took place in dialogue with the urgent context of the day. Each case study marks the beginning of the mission theory. Baptist women in Burma, for example, are only considered in their first decades there and are not traced into the present. Robert believes that at this early stage of research into women's mission theory, integrity and analysis lies more in a succession of contextualized case studies than in gross generalizations.
Women have advanced God's mission throughout history, but often face particular obstacles in ministry. Mission researcher Mary Lederleitner interviewed respected women in mission leadership from across the globe to gather their insights, expertise, and best practices. These real-life stories will shed light on dynamics that inhibit women, giving both women and men resources for partnering together in effective ministry and mission.
Women comprise at least half the world, and usually more than half the church, but so often Christian teaching to women either fails to move beyond a discussion of roles or assumes a particular economic situation or stage of life. This all but shuts women out from contributing to God’s kingdom as they were designed to do. Furthermore, the plight of women in the Majority World demands a Christian response, a holistic embrace of all that God calls women and men to be in his world. The loudest voices speaking into women’s lives in the twenty-first century thus far come from either fundamentalist Islam or radical feminism. And neither can be allowed to carry the day. The Bible contains the highest possible view of women and invests women’s lives with cosmic significance regardless of their age, stage of life, social status, or culture. Carolyn Custis James unpacks three transformative themes the Bible presents to women that raise the bar for women and calls them to join their brothers in advancing God’s gracious kingdom on earth. These new images of what can be in Christ free women to embrace the life God gives them, no matter what happens. Carolyn encourages readers with a positive, kingdom approach to the changes, challenges, and opportunities facing women throughout the world today.
Social justice and mission are hot topics today: there's a wonderful resurgence of motivated Christians passionate about spreading the gospel and caring for the needs of others. But in our zeal to get sharing and serving, many are unclear on gospel and mission. Yes, we are called to spend ourselves for the sake of others, but what is the church's unique priority as it engages the world? DeYoung and Gilbert write to help Christians "articulate and live out their views on the mission of the church in ways that are theologically faithful, exegetically careful, and personally sustainable." Looking at the Bible's teaching on evangelism, social justice, and shalom, they explore the what, why, and how of the church's mission. From defining "mission", to examining key passages on social justice and their application, to setting our efforts in the context of God's rule, DeYoung and Gilbert bring a wise, studied perspective to the missional conversation. Readers in all spheres of ministry will grow in their understanding of the mission of the church and gain a renewed sense of urgency for Jesus' call to preach the Word and make disciples.
Susan and Peggy remind us that true leadership is not so much a result of one's position, but rather an outgrowth of Christlike qualities which are neither male nor female.
Women have played significant roles in ministry and leadership throughout the history of the church and the pages of the Bible. Today, women make up more than half the church, and do much of the mission, ministry, and discipleship in the life of the church. But women have often been held back from ministry roles. Graham Joseph Hill outlines the biblical vision for women in ministry and leadership. He offers a biblical and passionate call for women to be released to teach, to lead, to preach, to serve, to pastor, and to minister in every area of the church. The Bible paints a radical vision of women, empowered and emboldened for full ministry participation in Christ's church. The biblical vision for women and for their role as teachers, witnesses, disciplers, and leaders transforms not only personal lives, but also the church and the world. This book offers a biblical case for women teaching and leading in the church. Hill then explores practical ways that we can empower and release more female leaders in the church, and ways that we can amplify the voices and honor the gifts of women in the way Jesus intended. Together women and men can revitalize the church and renew the world.
