Includes songs by Buddhist nuns, testimonies of medieval rebel poets and court historians, and the voices of more than 60 other writers of the 18th and 19th centuries. Among the diverse selections are a rare early essay by an untouchable woman; an account by the first feminist historian; and a selection from the first novel written in English by an Indian woman.
"During the colonial period, Indian intellectuals--philologists, lawyers, scientists and literary figures--all sought to hold a mirror to their country. Whether they wrote novels, polemics, or scientific treatises, all sought a better understanding of society in general and their society in particular. Curiously, female sexuality and sexual behavior play an outside role in their writing. The figure of the prostitute is ubiquitous in everything from medical texts and treatises on racial evolution to anti-Muslim polemic and studies of ancient India. In this book, Durba Mitra argues that between the 1840s and the 1940s, the new science of sexuality became foundational to the scientific study of Indian social progress. The colonial state and an emerging set of Bengali male intellectuals extended the regulation of sexuality to far-reaching projects that sought to define what society should look like and how modern citizens should behave. An exploration of this history of social scientific thought offers new perspectives to understand the power of paternalistic and deeply violent claims about sexual norms in the postcolonial world today. These histories reveal the enduring authority of scientific claims to a tradition that equates social good with the control of women's free will and desire. Thus, they managed to dramatically reorganize their society around upper-caste Hindu ideals of strict monogamy"--
Indian society has undergone many rapid changes in the relatively short time that has elapsed since the country gained independence. These changes have created their own pulls and pressures and the one segment of Indian society that has, perhaps, been most affected is women. While the rest of the world is changing, they are nearly always required to conform to age-old and traditional images and stereotypes. This absorbing collection of twenty-one articles, some previously published and others especially commissioned, examines and challenges the various roles ascribed to women in the context of a rapidly changing society. There are two concerns that bind the essays together--first, that the reality of women's subordination can best be understood by traditional and mythical portrayals of women; and, second, that this understanding must be balanced by a sensitivity to the "immediate" context (for example, the present-day violence against a woman's person and personhood). The contributors to this volume belong to a wide variety of backgrounds ranging from activists to academics. Between them, they provide perspectives from the grassroots and also the disciplines of anthropology, psychology and sociology. The book is divided into five sections which cover (a) contextual, analytical and theoretical views of women; (b) empirical research organized around existing stereotypes about men and women; (c) an exploration of common forms of violence against women; (d) the way women are portrayed in diverse media (e.g., films and television); and (e) a description of the growing efforts to sensitize people to the inequalities between the sexes. Providing as it does a coherent analysis and fresh perspective concerning the issues and problems that affect women's lives in India, this book will appeal to all those who wish to know about and understand the position of women in Indian society. "This book is especially useful for getting one's bearings in the symbolic dimension of India's women. . . commendable for it critically spotlights, as no other collection has, a range of topics and problems important in Indian feminism. For all libraries with South Asia holdings." --Religious Studies Review "Any student looking for an introductory book on the issues confronting Indian women will find [this book] both comprehensive and insightful....[It] provides an important contribution to the development of alternative theoretical perspecitves in feminism." --Amita Handa, Ontario Institute for Studies in Education
From the early days of colonial rule in India, the British established a two-tier system of legal administration. Matters deemed secular were subject to British legal norms, while suits relating to the family were adjudicated according to Hindu or Muslim law, known as personal law. This important new study analyses the system of personal law in colonial India through a re-examination of women's rights. Focusing on Hindu law in western India, it challenges existing scholarship, showing how - far from being a system based on traditional values - Hindu law was developed around ideas of liberalism, and that this framework encouraged questions about equality, women's rights, the significance of bodily difference, and more broadly the relationship between state and society. Rich in archival sources, wide-ranging and theoretically informed, this book illuminates how personal law came to function as an organising principle of colonial governance and of nationalist political imaginations.
Today, the majority of the world's population lives in a country with falling marriage rates, a phenomenon with profound impacts on women, gender, and sexuality. In this exceptionally crafted ethnography, Sarah Lamb probes the gendered trend of single women in India, examining what makes living outside of marriage for women increasingly possible and yet incredibly challenging. Featuring the stories of never-married women as young as 35 and as old as 92, this book offers a remarkable portrait of a way of life experienced by women across class and caste divides. For women in India, complex social-cultural and political-economic contexts are foundational to their lives and decisions, and remaining unmarried is often an unintended consequence of other pressing life priorities. Arguing that never-married women are able to illuminate their society's broader social-cultural values, Lamb offers a new and startling look at prevailing systems in India today. "This pathbreaking book offers a vital analysis of the rising but unrecognized category of single women in a marriage-minded society such as India. Through beautifully rendered and diverse stories, Sarah Lamb challenges conventional wisdom." -MARCIA C. INHORN, William K. Lanman, Jr. Professor of Anthropology and International Affairs, Yale University "For fans of Lamb's evocative narratives on Bengali widows, her new book provides another rich look at the negative space of marriage: the rare demographic of single women in Bengal across class and caste." -SRIMATI BASU, author of The Trouble with Marriage: Feminists Confront Law and Violence in India "This lively ethnographic account makes several key contributions to feminist anthropological appraisals of marriage as an institution. Lamb renders a compelling, detailed, and sensitive portrait of compulsory heterosexuality and patriliny as seen from the margins." -LUCINDA RAMBERG, Associate Professor of Anthropology and Feminist, Gender, and Sexuality Studies, Cornell University.
A Lilly's Library Book Club Pick! “A sparkling debut.”—Emily Giffin, #1 New York Times Bestselling Author From a compelling new voice in women's fiction comes a mother-daughter story about three generations of women who struggle to define themselves as they pursue their dreams. Simran Mehta has always felt harshly judged by her mother, Nandini, especially when it comes to her little "writing hobby." But when a charismatic and highly respected journalist careens into Simran's life, she begins to question not only her future as a psychologist, but her engagement to her high school sweetheart. Nandini Mehta has strived to create an easy life for her children in America. From dealing with her husband's demanding family to the casual racism of her patients, everything Nandini has endured has been for her children's sake. It isn’t until an old colleague makes her a life-changing offer that Nandini realizes she's spent so much time focusing on being the Perfect Indian Woman, she’s let herself slip away. Mimi Kadakia failed her daughter, Nandini, in ways she'll never be able to fix—or forget. But with her granddaughter, she has the chance to be supportive and offer help when it's needed. As life begins to pull Nandini and Simran apart, Mimi is determined to be the bridge that keeps them connected, even as she carries her own secret burden.
A Collection Of Papers Presented At The Annual Conference Of The Institute Of Historical Studies, Calcutta, Several Years Ago. The General Theme Of Discussion At This Conference Was The Changing Position Of Women In Indian Life And Society.
