This comprehensive anthology examines contemporary neo-paganism ranging from goddess theology to historical-critical essays. Many of the contributors are academically trained neo-pagans, and the resulting volume is a benchmark study of a significant movement that promises to reshape the religious landscape of the next century.
This book emphasizes the major concepts of both anthropology and the anthropology of religion and examines religious expression from a cross-cultural perspective while incorporating key theoretical concepts. It is aimed at students encountering anthropology for the first time.
Explains the social processes underlying support and resistance to collective action against witchcraft in seventeenth-century Massachusetts; providing theological interpretations of witchcraft, focusing on the relationship between witchcraft and magic, and considering the interrelationships between the two.
Witchcraft and Magic Contemporary North America Edited by Helen A. Berger Magic, always part of the occult underground in North America, has experienced a resurgence since the 1960s. Although most contemporary magical religions have come from abroad, they have found fertile ground in which to develop in North America. Who are today's believers in Witchcraft and how do they worship? Alternative spiritual paths have increased the ranks of followers dramatically, particularly among well-educated middle-class individuals. Witchcraft and Magic conveys the richness of magical religious experiences found in today's culture, covering the continent of North America and the Caribbean. These original essays survey current and historical issues pertinent to religions that incorporate magical or occult beliefs and practices, and they examine contemporary responses to these religions. The relationship between Witchcraft and Neopaganism is explored, as is their intersection with established groups practicing goddess worship. Recent years have seen the growth in New Age magic and Afro-Caribbean religions, and these developments are also addressed in this volume. All the religions covered offer adherents an alternative worldview and rituals that are aimed at helping individuals redefine themselves and make their interactions with the environment more empowered. Many modern occult religions share an absence of dogma or central authority to determine orthodoxy, and have become a contemporary experience embracing modern concerns like feminism, environmentalism, civil rights, and gay rights. Afro-Caribbean religions such as Santería, Palo, and Curanderismo, which do have a more developed dogma and authority structure, offer their followers a religion steeped in African and Hispanic traditions. Responses to the growth of magical religions have varied, from acceptance to an unfounded concern about the growth of a satanic underground. And, as magical religions have flourished, increased interest has resulted in a growing commercialization, with its threat of trivialization. Helen A. Berger is Professor of Sociology at West Chester University in Pennsylvania. 2005 216 pages 6 x 9 ISBN 978-0-8122-3877-8 Cloth $49.95s £32.50 ISBN 978-0-8122-1971-5 Paper $24.95s £16.50 ISBN 978-0-8122-0125-3 Ebook $24.95s £16.50 World Rights Anthropology, Religion Short copy: In original essays the book explores both religions that incorporate magical or occult beliefs and practices and contemporary responses to these religions in North America and the Caribbean.
Witchcraft, astrology, divination and every kind of popular magic flourished in England during the sixteenth and seventeenth centuries, from the belief that a blessed amulet could prevent the assaults of the Devil to the use of the same charms to recover stolen goods. At the same time the Protestant Reformation attempted to take the magic out of religion, and scientists were developing new explanations of the universe. Keith Thomas's classic analysis of beliefs held on every level of English society begins with the collapse of the medieval Church and ends with the changing intellectual atmosphere around 1700, when science and rationalism began to challenge the older systems of belief.
This thorough writing enables the curious seeker to pin down a truly progressive path in perhaps one of the oldest forms of spiritual and magical awareness. To initiates and those in the know, 'the old religion' gives a name to this path. More commonly, the old religion is called Wicca. In this book, you'll find the means to realise your position as a natural born magician. This book encourages the reader to become aware of the symbolic meanings associated with witches tools like the pentacle. Once the reader understands what the pentacle represents, they can enter into the world of creating energetic influences, or magic. This book gives a solid, straightforward grounding into what the Old Gods mean, working with the elemental forces, casting magical circles, practising Sabbat ceremonies and much more. The author, Nigel Cox, is a practising witch who brings his knowledge of witchcraft and the old religion into an easy to read and straightforward way, encouraging those interested in this pagan path to move confidently into it, and if the reader chooses, initiate as a witch and develop a meaningful relationship with the old gods, witchcraft and the old religion.
A Community of Witches explores the beliefs and practices of Neo-Paganism and Witchcraft - generally known to scholars and practitioners as Wicca. While the words "magic," "witchcraft," and "paganism" evoke images of the distant past and remote cultures, this book shows that Wicca has emerged as part of a new religious movement that reflects the era in which it developed. Imported to the United States in the late 1960s from the United Kingdom, the religion absorbed into its basic fabric the social concerns of the time: feminism, environmentalism, self-development, alternative spirituality, and mistrust of authority.
Why do traditions disappear? How is the disappearance of tradition also a vehicle for social change and re-inventions of practices and new traditions? Using case studies from one Sukuma area along the southern shores of Lake Victoria in Tanzania, global processes of how religions work in practice are analysed by focusing on rainmaking, witchcraft and Christianity. Traditionally, Sukuma society was culturally and cosmologically structured around the chief, the ancestors and rainmaking. Everything was dependent upon the rain. Rainmaking as a ritual practice has disappeared and ancestral propitiations are declining, while, at the same time, Christianity is spreading and witchcraft and witch killings are increasing. Although Christianity as a religion may provide answers and hopes for life after death, the religion provides few solutions in the here and now when it comes to poverty and suffering; problems and challenges that have to be solved. Witchcraft, on the other hand, does, or is believed to do so – and the increase in witchcraft is analysed in relation to the impacts of more than a century of globalisation from the missionaries and colonizers onwards. With the declining ancestral tradition, witchcraft and Christianity as religious practices supplement each other in the ways they are believed to work in providing answers, solutions or divine interferences in different realms; this world and the Otherworld. Offering an approach going beyond structural functionalism on different premises, the book’s focus on religion at work will facilitate new understandings of how to study religion as it is perceived and believed in practice.
