Faced with holding up their end of an impossible bargain, Van and Zander can either play nice and stay safe or keep digging up the truth and risk everything. When Zander fails to reproduce the spectacular show of power David is so desperate to see again, he finds himself out of favor with his supposed mentor and at risk of breaking his agreement with the Eroi. His only option to avoid the Eroi’s wrath is to work more closely with them, once again subjecting himself to Ivy’s mind-stealing presence. Fighting his hunger becomes secondary to convincing her that the Eroi’s lies and betrayal extend to who and what she really is. Once the most detested of the Roth siblings, Van has now become David’s pet. It’s clear he intends to take her into his inner circle, but at what price? Safety for her and her family lies in meeting David’s demands. It also forces Van to decide what she’s willing to do in order to stay in his good graces. Committing to becoming David’s protege requires crossing a line she never expected to get even close to. Can she live up to his expectations without losing herself completely?
Selected from sermons delivered by C. S. Lewis during World War II, these nine addresses offer guidance and inspiration in a time of great doubt.These are ardent and lucid sermons that provide a compassionate vision of Christianity.
"Christensen's theological response to the problem of evil examines how sin, evil, corruption, and death not only fit into redemptive history but also magnify the glory of a good God"--
“[An] irreverent and remarkably candid memoir about growing up in wealthy eighties San Francisco . . . rollicking, ruthless . . . ultimately generous-hearted.” —Vogue “A vivid mix of brio, self-awareness and sophistication . . . writing well is indeed the best revenge.” —The New York Times Book Review “A monumental piece of work.” —Kirkus Reviews “In the beginning we were happy. And we were always excessive. So in the beginning we were happy to excess.” With these opening lines Sean Wilsey takes us on an exhilarating tour of life in the strangest, wealthiest, and most grandiose of families. Sean's blond-bombshell mother (one of the thinly veiled characters in Armistead Maupin's bestselling Tales of the City) is a 1980s society-page staple, regularly entertaining Black Panthers and movie stars in her marble and glass penthouse, "eight hundred feet in the air above San Francisco; an apartment at the top of a building at the top of a hill: full of light, full of voices, full of windows full of water and bridges and hills." His enigmatic father uses a jet helicopter to drop Sean off at the video arcade and lectures his son on proper hygiene in public restrooms, "You should wash your hands first, before you use the urinal. Not after. Your penis isn't dirty. But your hands are." When Sean, "the kind of child who sings songs to sick flowers," turns nine years old, his father divorces his mother and marries her best friend. Sean's life blows apart. His mother first invites him to commit suicide with her, then has a "vision" of salvation that requires packing her Louis Vuitton luggage and traveling the globe, a retinue of multiracial children in tow. Her goal: peace on earth (and a Nobel Prize). Sean meets Indira Gandhi, Helmut Kohl, Menachem Begin, and the pope, hoping each one might come back to San Francisco and persuade his father to rejoin the family. Instead, Sean is pushed out of San Francisco and sent spiraling through five high schools, till he finally lands at an unorthodox reform school cum "therapeutic community," in Italy. With its multiplicity of settings and kaleidoscopic mix of preoccupations-sex, Russia, jet helicopters, seismic upheaval, boarding schools, Middle Earth, skinheads, home improvement, suicide, skateboarding, Sovietology, public transportation, massage, Christian fundamentalism, dogs, Texas, global thermonuclear war, truth, evil, masturbation, hope, Bethlehem, CT, eventual salvation (abridged list)—Oh the Glory of It All is memoir as bildungsroman as explosion.
Vanessa and Zander Roth sit balanced on the edge of impending death and unthinkable power. Their enemies hide, waiting for their chance to strike, while Vanessa and Zander are forced into the ranks of the Godlings. Even though David’s brutal training is indeed improving their control, his methods are cruel and harsh. Van struggles to survive his torment while Zander embraces it. Full control of his power is his only hope of redeeming himself. The situation for Van worsens when her always reliable intuition strengthens into frightening visions that leave her fearful of Zander’s future. She is desperate to protect her brother, but her sixteenth birthday and the eruption of the full strength of her hunger demands her full focus. Redemption and protection both take a backseat when a shocking discovery puts everything they’ve worked for in jeopardy. The choice between safety and freedom has never been more important, but the ability to choose is fading fast.
The events that occur in the book of Job present readers with a profound question: "Why do the righteous suffer?" Although a direct answer to this question seems important, the book of Job does not set forth such a response. Job never learned the reasons for his suffering. In fact, when God finally confronted Job, he could only put his hand over his mouth and say nothing. His silence underscores the importance of trusting God's purposes in the midst of suffering, because suffering—like all other human experiences—is directed by perfect divine wisdom. In this study, pastor John MacArthur will guide you through an in-depth look at the defining themes and interpretative challenges in Job. Studies include close-up examinations of doctrinal themes such as God's Justice and "A Discourse on Human Frailty." —ABOUT THE SERIES— The MacArthur Bible Study series is designed to help you study the Word of God with guidance from widely respected pastor and author John MacArthur. Each guide provides intriguing examinations of the whole of Scripture by examining its parts and incorporates: Extensive, but straight-forward commentary on the text. Detailed observations on overriding themes, timelines, history, and context. Word and phrase studies to help you unlock the broader meaning and apply it to your life. Probing, interactive questions with plenty of space to write down your response and thoughts.
Most evangelical Christians believe that those people who are not saved before they die will be punished in hell forever. But is this what the Bible truly teaches? Do Christians need to rethink their understanding of hell? In the late twentieth century, a growing number of evangelical theologians, biblical scholars, and philosophers began to reject the traditional doctrine of eternal conscious torment in hell in favor of a minority theological perspective called conditional immortality. This view contends that the unsaved are resurrected to face divine judgment, just as Christians have always believed, but due to the fact that immortality is only given to those who are in Christ, the unsaved do not exist forever in hell. Instead, they face the punishment of the "second death"--an end to their conscious existence. This volume brings together excerpts from a variety of well-respected evangelical thinkers, including John Stott, John Wenham, and E. Earl Ellis, as they articulate the biblical, theological, and philosophical arguments for conditionalism. These readings will give thoughtful Christians strong evidence that there are indeed compelling reasons for rethinking hell.
