An elected judiciary is virtually unique to the American experience and creates a paradox in a representative democracy. Elected judges take an oath to uphold the law impartially, which calls upon them to swear off the influence of the very constituencies they must cultivate in order to attain and retain judicial office. This paradox has given rise to perennially shrill and unproductive binary arguments over the merits and demerits of elected and appointed judiciaries, which this project seeks to transcend and reimagine. In Who Is to Judge?, judicial politics expert Charles Gardner Geyh exposes and explains the overstatements of both sides in the judicial selection debate. When those exaggerations are understood as such, it becomes possible to search for common ground and its limits. Ultimately, this search leads Geyh to conclude that, while appointive systems are a preferable default, no one system of selection is best for all jurisdictions at all times.
"Don't be so judgmental!" "Why are Christians so intolerant?" "Why can't we just coexist?" In an age in which preference has replaced morality, many people find it difficult to speak the truth, afraid of the reactions they will receive if they say something is right or wrong. Using engaging stories and personal experience, Edward Sri helps us understand the classical view of morality and equips us to engage relativism, appealing to both the head and the heart. Learn how Catholic morality is all about love, why making a judgment is not judging a person's soul, and why, in the words of Pope Francis, "relativism wounds people." Topics include: • Real Freedom, Real Love • Sharing truth with compassion • Why "I disagree" doesn't mean "I hate you"
The sin of judging and the error of legalism cause many of the interpersonal conflicts we experience as believers. Plaguing many of our Christian institutions, from churches to schools to families, these problems sap our spiritual strength and weaken the work of God in our midst.This helpful book defines judging and legalism in a biblical manner and discusses two often-overlooked biblical commands: do not pass judgment before the time and do not exceed what is written (1 Cor. 4:5-6). Learning to identify and avoid these problems will help promote peace and joy in the body of Christ and release believers to serve God in the freedom of his grace! All Christians have, at one time or another, borne the brunt of inappropriate judging and the burden of legalism and will welcome this book.
God invites us to judge and to help correct wrongs from a place of understanding. Sometimes we pre-judge a person based on our own biases and superficial experiences. We stifle dialog before the conversation even begins. If all we know is our own faith, and we never put it side-by-side with what others believe, our spiritual growth and commitments can be easily stunted. By truly listening and learning from those with different beliefs, we can broaden and deepen our kingdom commitments. It is possible to stand up for Jesus, to articulate our faith clearly as witnesses, and to defend our faith effectively, while at the same time not being perceived as judgmental. Christians need to be faithful witnesses to God who are willing to listen to people with drastically different stories. In those exchanges, when we suspend judgment and truly listen, we will find truth and beauty and goodness in some of the most unexpected places. We will also find that, if we truly listen, we may be given a chance to speak. Features include: Help for interfaith and intercultural dialog Thought-provoking questions for spiritual conversation or reflection
Jesus says ‘Do not judge’ yet our human instinct often leads us to harsh judgements of others. In a world where snap judgements are made in seconds on social media, how can Christians resist the urge to join in? Christians may be especially adept at dressing up their judgement of others as righteousness and being a witness for Christ without recognising the psychological and spiritual pitfalls. It remains easier to point the finger at clearer and more observable sins than to recognise the way judgementalism corrupts us. In this insightful and wise book, Fraser Dyer helps us to understand what compels Christians to be judgemental towards others. He explores the condemnation of judgementalism throughout scripture, and particularly in the ministry and teaching of Christ. He also includes a set of practical approaches, rooted in Christian spirituality, to enable us to journey from the self-righteousness of judgementalism towards love of God and neighbour.
A judge’s role is to make decisions. This book is about how judges undertake this task. It is about forces on the judicial role and their consequences, about empirical research from a variety of academic disciplines that observes and verifies how factors can affect how judges judge. On the one hand, judges decide by interpreting and applying the law, but much more affects judicial decision-making: psychological effects, group dynamics, numerical reasoning, biases, court processes, influences from political and other institutions, and technological advancement. All can have a bearing on judicial outcomes. In How Judges Judge: Empirical Insights into Judicial Decision-Making, Brian M. Barry explores how these factors, beyond the law, affect judges in their role. Case examples, judicial rulings, judges’ own self-reflections on their role and accounts from legal history complement this analysis to contextualise the research, make it more accessible and enrich the reader’s understanding and appreciation of judicial decision-making. Offering research-based insights into how judges make the decisions that can impact daily life and societies around the globe, this book will be of interest to practising and training judges, litigation lawyers and those studying law and related disciplines.
Whether examining election outcomes, the legal status of terrorism suspects, or if (or how) people can be sentenced to death, a judge in a modern democracy assumes a role that raises some of the most contentious political issues of our day. But do judges even have a role beyond deciding the disputes before them under law? What are the criteria for judging the justices who write opinions for the United States Supreme Court or constitutional courts in other democracies? These are the questions that one of the world's foremost judges and legal theorists, Aharon Barak, poses in this book. In fluent prose, Barak sets forth a powerful vision of the role of the judge. He argues that this role comprises two central elements beyond dispute resolution: bridging the gap between the law and society, and protecting the constitution and democracy. The former involves balancing the need to adapt the law to social change against the need for stability; the latter, judges' ultimate accountability, not to public opinion or to politicians, but to the "internal morality" of democracy. Barak's vigorous support of "purposive interpretation" (interpreting legal texts--for example, statutes and constitutions--in light of their purpose) contrasts sharply with the influential "originalism" advocated by U.S. Supreme Court Justice Antonin Scalia. As he explores these questions, Barak also traces how supreme courts in major democracies have evolved since World War II, and he guides us through many of his own decisions to show how he has tried to put these principles into action, even under the burden of judging on terrorism.
NEW YORK TIMES BESTSELLER • In his first book published as Pope, and in conjunction with the Extraordinary Jubilee of Mercy, Pope Francis here invites all humanity to an intimate and personal dialogue on the subject closest to his heart—mercy—which has long been the cornerstone of his faith and is now the central teaching of his papacy. In this conversation with Vatican reporter Andrea Tornielli, Francis explains—through memories from his youth and moving anecdotes from his experiences as a pastor—why “mercy is the first attribute of God.” God “does not want anyone to be lost. His mercy is infinitely greater than our sins,” he writes. As well, the Church cannot close the door on anyone, Francis asserts—on the contrary, its duty is to go out into the world to find its way into the consciousness of people so that they can assume responsibility for, and move away from, the bad things they have done. The first Jesuit and the first South American to be elected Bishop of Rome, Pope Francis has traveled around the world spreading God’s message of mercy to the largest crowds in papal history. Clear and profound, The Name of God Is Mercy resonates with this desire to reach all those who are looking for meaning in life, a road to peace and reconciliation, and the healing of physical and spiritual wounds. It is being published in more than eighty countries around the world. “The name of God is mercy. There are no situations we cannot get out of, we are not condemned to sink into quicksand.”—Pope Francis Praise for The Name of God Is Mercy “Francis speaks succinctly—and with refreshing forthrightness. . . . He emphasizes moral sincerity over dogma, an understanding of the complexities of the world and individual experience over rigid doctrine. . . . The pope has an easy conversational style that moves effortlessly between folksy sayings and erudite allusions, between common-sense logic and impassioned philosophical insights.”—Michiko Kakutani, The New York Times “What makes his book most moving is the way in which this man, without disrespecting his own privacy or offering false bromides of modesty, opens the sacred space of his conscience to explain how he came to center his ministry, and now his papacy, around mercy.”—James Carroll, The New Yorker “As he has done throughout his papacy, Pope Francis shows in this book a compelling way to present God’s love anew to a skeptical world without denying the ancient teachings of faith. But now he is challenging the entire Church to trek a new way forward.”—Time “Francis enjoys sharing personal stories of God’s grace and mercy in the lives of parishioners from his native Argentina, people he has known and who have recognized themselves as sinners.”—The Washington Post “Powerful . . . Francis’s book signals a plea for a change of attitude on the part of the faithful and their pastors. . . . Bishops and priests will talk and quarrel over the text for months, even years to come. And that, perhaps, is what Francis intends.”—Financial Times “Deepens his calls for a more merciful Catholic Church . . . The question-and-answer book is told in simple, breezy language, with the pope referring to experiences and people in his own life.”—Newsday “Francis has offered his most detailed outline yet for the role of the Catholic church in the modern era.”—National Catholic Reporter Translated by Oonagh Stransky
A Study Guide and a Teacher’s Manual Gospel Principles was written both as a personal study guide and as a teacher’s manual. As you study it, seeking the Spirit of the Lord, you can grow in your understanding and testimony of God the Father, Jesus Christand His Atonement, and the Restoration of the gospel. You can find answers to life’s questions, gain an assurance of your purpose and self-worth, and face personal and family challenges with faith.
Does God, in fact, always show love toward those who love him and faithfully serve him? Even apart from the fact that God punishes those who clearly deserve his wrath, and even apart from his hostility to Israel's enemies, what do we do with the not insignificant number of passages in the Old Testament/Hebrew Bible where it could be said that he turns against his own people or members of that people, attacking them without cause, or at least with excessive violence? Professor James Crenshaw, perhaps more than any other single scholar of this generation, has led the way into discussion of this pivotal matter, and the essays included in this volume are based on or react to his seminal contributions to the topic.
