In this lively book, designed specifically for introductory students, Steckley unpacks three white lies: the myth that there are fifty-two words for snow, that there are blond, blue-eyed Inuit descended from the Vikings, and that the Inuit send off their elders to die on ice floes.
Envisioning Legality: Law, Culture and Representation is a path-breaking collection of some of the world’s leading cultural legal scholars addressing issues of law, representation and the image. Law is constituted in and through the representations that hold us in their thrall, and this book focuses on the ways in which cultural legal representations not only reflect or contribute to an understanding of law, but constitute the very fabric of legality itself. As such, each of these ‘readings’ of cultural texts takes seriously the cultural as a mode of envisioning, constituting and critiquing the law. And the theoretically sophisticated approaches utilised here encompass more than simply an engagement with ‘harmless entertainment’. Rather they enact and undertake specific political and critical engagements with timely issues, such as: the redressing of past wrongs; recognising and combatting structural injustices; and orienting our political communities in relation to uncertain futures. Envisioning Legality thereby presents a cultural legal studies that provides the means for engaging in robust, sustained and in-depth encounters with the nature and role of law in a global, mediated world.
Love in a Time of Slaughters examines a diverse array of contemporary creative narratives in which genocide and extinction blur species lines in order to show how such stories can promote the preservation of biological and cultural diversity in a time of man-made threats to species survival. From indigenous novels and Japanese anime to art installations and truth commission reports, Susan McHugh analyzes source material from a variety of regions and cultures to highlight cases where traditional knowledge works in tandem with modern ways of thinking about human-animal relations. In contrast to success stories of such relationships, the narratives McHugh highlights show the vulnerabilities of affective bonds as well as the kinds of loss shared when interspecific relationships are annihilated. In this thoughtful critique, McHugh explores the potential of these narratives to become a more powerful, urgent strategy of resistance to the forces that work to dehumanize people, eradicate animals, and threaten biodiversity. As we unevenly contribute to the sixth great extinction, this timely, compelling study sheds light on what constitutes an effective response from a humanities-focused, interdisciplinary perspective. McHugh’s work will appeal to scholars working at the crossroads of human-animal studies, literature, and visual culture, as well as artists and activists who are interested in the intersections of animal politics with genocide and indigeneity.
The culmination of forty years of research, The Language of the Inuit maps the geographical distribution and linguistic differences between the Eskaleut and Inuit languages and dialects. Providing details about aspects of comparative phonology, grammar, and lexicon as well as Inuit prehistory and historical evolution, Louis-Jacques Dorais shows the effects of bilingualism, literacy, and formal education on Inuit language and considers its present status and future. An enormous task, masterfully accomplished, The Language of the Inuit is not only an anthropological and linguistic study of a language and the broad social and cultural contexts where it is spoken but a history of the language's speakers.
"Words of the Inuit" is an important compendium of Inuit culture illustrated through Inuit words. It brings the sum of the author’s decades of experience and engagement with Inuit and Inuktitut to bear on what he fashions as an amiable, leisurely stroll through words and meanings. Inuit words are often more complex than English words and frequently contain small units of meaning that add up to convey a larger sensibility. Dorais’ lexical and semantic analyses and reconstructions are not overly technical, yet they reliably evince connections and underlying significations that allow for an in-depth reflection on the richness of Inuit linguistic and cultural heritage and identity. An appendix on the polysynthetic character of Inuit languages includes more detailed grammatical description of interest to more specialist readers. Organized thematically, the book tours the histories and meanings of the words to illuminate numerous aspects of Inuit culture, including environment and the land; animals and subsistence activities; humans and spirits; family, kinship, and naming; the human body; and socializing with other people in the contemporary world. It concludes with a reflection on the usefulness for modern Inuit—especially youth and others looking to strengthen their cultural identity —to know about the underlying meanings embedded in their language and culture. With recent reports alerting us to the declining use of the Inuit language in the North, "Words of the Inuit" is a timely contribution to understanding one of the world’s most resilient Indigenous languages.
For four hundred years, Norse settlers battled to make southern Greenland a new, sustainable home. They strove against gales and winter cold, food shortages and in the end a shifting climate. The remnants they left behind speak of their determination to wrest an existence at the foot of this vast, icy and challenging wilderness. Yet finally, seemingly suddenly, they vanished; and their mysterious disappearance in the fifteenth century has posed a riddle to scholars ever since. What happened to the lost Viking colonists? For centuries people assumed their descendants could still be living, so expeditions went to find them: to no avail. Robert Rix tells the gripping story of the missing pioneers, placing their poignant history in the context of cultural discourse and imperial politics. Ranging across fiction, poetry, navigation, reception and tales of exploration, he expertly delves into one of the most contested questions in the annals of colonization.
This collection gathers the best travel essays from The New Yorker, Harpers, GQ and more—featuring Paul Theroux, Alice Gregory, Dave Eggers and others. Why do I travel? Why does anyone of us travel? Bill Bryson poses these questions in his introduction to The Best American Travel Writing 2016, and though he admits, “I wasn’t at all sure I knew the answer,” these questions start us on the path of some fascinating explorations. While the various contributors to this collection travel for different reasons, they all come back with stories. Whether traversing the Arctic by dogsled, attending a surreal film festival in North Korea, or strolling the streets of a fast-changing Havana, some of today’s best travel writers share their experiences of the world and the human condition, offering, if not answers, than illumination and insight. The Best American Travel Writing 2016 includes Michael Chabon, William T. Vollmann, Helen Macdonald, Sara Corbett, Stephanie Pearson, Thomas Chatterton Williams, Pico Iyer, and others.
The first comprehensive account of one of the great sagas of Arctic exploration and discovery, the Canadian Arctic Expedition of 1913–1918, led by the ethnologist/explorer Vilhjalmur Stefansson and the zoologist Dr. Rudolph M. Anderson. There are details of the Expedition’s successes and tragedies, including the discovery of all but one large island north of the Canadian mainland, the accumulation of considerable scientific information and valuable collections, and the personal feud of the Expedition’s two leaders. Four appendices list Expedition personnel, fifty-three geographical sites in the Arctic named after them, locations of their diaries and collected specimens, and the thirteen government volumes arising from the Expedition.
This one-stop reference is a perfect resource for anyone interested in the North and South Poles, whether their interest relates to history, wildlife, or the geography of these regions in the news today. Global warming, a hot topic among scholars of geography and science, has led to increased interest in studying the earth's polar ice caps, which seem to be melting at an alarming rate. This accessible, two-volume encyclopedia lays a foundation for understanding global warming and other issues related to the North and South Poles. Approximately 350 alphabetically arranged, user-friendly entries treat key terms and topics, important expeditions, major figures, territorial disputes, and much more. Readers will find information on the explorations of Cook, Scott, Amundsen, and Peary; articles on humpback whales, penguins, and polar bears; and explanations of natural phenomena like the Aurora Australis and the polar night. Expedition tourism is covered, as is climate change. Ideal for high school and undergraduate students studying geography, social studies, history, and earth science, the encyclopedia will provide a better understanding of these remote and unfamiliar lands and their place in today's world.
It is common to think of the Arctic as remote, perched at the farthest reaches of the world—a simple and harmonious, isolated utopia. But the reality, as Janne Flora shows us, is anything but. In Wandering Spirits, Flora reveals how deeply connected the Arctic is to the rest of the world and how it has been affected by the social, political, economic, and environmental shifts that ushered in the modern age. In this innovative study, Flora focuses on Inuit communities in Greenland and addresses a central puzzle: their alarmingly high suicide rate. She explores the deep connections between loneliness and modernity in the Arctic, tracing the history of Greenland and analyzing the social dynamics that shaped it. Flora’s thorough, sensitive engagement with the families that make up these communities uncovers the complex interplay between loneliness and a host of economic and environmental practices, including the widespread local tradition of hunting. Wandering Spirits offers a vivid portrait of a largely overlooked world, in all its fragility and nuance, while engaging with core anthropological concerns of kinship and the structure of social relations.