This collection of essays is intended to be a sequel to my previous book, On the True Nature of the Soul: Essays for the Seriously Curious. The basic themes are the illusory nature of time, its swift passing, and ways to make better use of it while we have it. The addendum at the end of each essay is meant to give the reader a way to practically apply the ideas in the essay. Everything I have written, including this book, is a development of two basic ideas: 1) we are here to see through the illusion of our separateness and 2) the soul is the potential to be one with all things. The subject matter of these essays can be succinctly stated as the timeless nature of the soul incarnate as it struggles to realize that nature in time.
With the power of God your family can be totally transformed!For anyone who's serious about improving the quality of their family life, Seven Words to Change Your Family gives hard-hitting practical guidance on how to make it happen. In his captivating and contemporary style, Pastor James MacDonald will challenge readers to avoid devastating complacency and become proactive in loving their families. Whether it's learning to speak words of blessing, extend forgiveness, or be faithfully committed, families will be transformed by the step-by-step realistic plan laid out in this excellent resource.
Thus speaketh the LORD God of Israel, saying, 'Write thee all the words that I have spoken unto thee in a book.' Jeremiah 30:2 God always sends messengers to warn his people before a special event. He sent Noah before the flood. He sent angels before the destruction of Sodom and Gomorrah. He sent John the Baptist before the arrival of Jesus Christ. In the same way God spoke to Noah and John the Baptist, He has spoken to Terrell Dunnum. Terrell has released the Lord's messages into a book of poetry that will bring hope and healing to all who read it. While There is Still Time is filled with poetry that is enjoyable both for its message and for its unique rhythms and rhymes. The poetry in While There is Still Time will touch all people, whether saved or unsaved. The lost will be drawn back to God, the weak in faith will be strengthened, and all readers will find encouragement and inspiration.
All of time is always here, now, in existence as we can live it. While there is still time, spiritual transformation is the crucial ingredient for human survival and flourishing, as long as we survive. There can only be a will to Be, and an inspiring human future while human beings are inspired. Krassen points to the clear pivot point: time. We can no longer aspire to a future we project from the standpoint of the dualistic world-that-is-going, but rather embrace a hope that is embedded in a fuller, grander, and more profound understanding of what time and being actually already are. By contemplating the mystical rhythms of the Hebrew calendar, Krassen challenges us to go beyond optimism and pessimism. Both are dead ends, built on a concept of time that is outmoded. The Vanishing Path before us can still be contemplated if only we reflect on the nature of reality through an enlightened lens that makes time count so we can still Be.
When Hans Jonas died in 1993 at the age of 89, he was revered among American scholars specializing in European philosophy, but his thought had not yet made great inroads among a wider public. In Germany, conversely, during the 1980s, when Jonas himself was an octogenarian, he became a veritable intellectual celebrity, owing to the runaway success of his 1979 book, The Imperative of Responsibility, a dense philosophical work that sold 200,000 copies. An extraordinarily timely work today, The Imperative of Responsibility focuses on the ever-widening gap between humankind’s enormous technological capacities and its diminished moral sensibilities. The book became something of a cultural shibboleth; he himself became a celebrated public intellectual. For Jonas, this development must have been enormously gratifying. In the 1920s, Jonas studied philosophy with Edmund Husserl and Martin Heidegger at the universities in Marburg and Freiburg, but the Nazi regime’s early attempts at Aryanizing the universities forced Jonas to leave Germany for London in 1933. He emigrated to Palestine in 1935 and eventually enlisted in the British Army’s Jewish Brigade to fight against Hitlerism. Following the Israeli War of Independence (in which he also fought), he emigrated to the United States and took a position in 1955 at the New School for Social Research in New York. He became part of a circle of friends around Hannah Arendt and Heinrich Blucher, which included Adolph Lowe and Paul Tillich. Because Jonas’s life spanned the entire twentieth century, this memoir provides nuanced pictures of German Jewry during the Weimar Republic, of German Zionism, of the Jewish emigrants in Palestine during the 1930s and 1940s, and of German Jewish émigré intellectuals in New York. In addition, Jonas outlines the development of his work, beginning with his studies under Husserl and Heidegger and extending through his later metaphysical speculations about “God after Auschwitz.” This memoir, a collection of heterogeneous unpublished materials—diaries, memoirs, letters, interviews, and public statements—has been shaped and organized by Christian Wiese, whose afterword links the Jewish dimensions of Jonas’s biography and philosophy.
A fragmentary catalogue of poetic derangements that reveals the ways in which mania communicates with an extreme will to annihilation What kind of circumstances provoke an obsessive focus on the most minute object or activity? And what causes such mania to blossom into the lethal conviction that everything must be annihilated? There is no turning away from the imperative to study this riddle in all its mystifying complexity and its disturbing contemporary resonance—to trace the obscure passage between a lone state of delirium and the will to world-erasure.. A fragmentary catalogue of the thousand-and-one varieties of manic disposition (augomania, dromomania, catoptromania, colossomania…), Omnicide enters the chaotic imaginations of the most significant poetic talents of the Middle East in order to instigate a new discourse on obsession, entrancement, excess, and delirium. Placing these voices into direct conversation, Jason Bahbak Mohaghegh excavates an elaborate network of subterranean ideas and interpretive chambers, byways, and burrows by which mania communicates with fatality. Like secret passages leading from one of the multitudinous details of a bustling Persian miniature to the blank burning immanence of the desert, each is a contorted yet effective channel connecting some attractive universe (of adoration, worship, or astonishment) to the instinct for all-engulfing oblivion (through hatred, envy, indifference, rage, or forgetting). A captivating fractal of conceptual prisms in half-storytelling, half-theoretical prose, a rhythmic, poetic, insidious work that commands submission, Omnicide absorbs the reader into unfamiliar and estranging landscapes whose every subtle euphoric aspect threatens to become an irresistible invitation to the end of all things.
NATIONAL BESTSELLER • NATIONAL BOOK CRITICS CIRCLE WINNER • With music pulsing on every page, this startling, exhilarating novel of self-destruction and redemption “features characters about whom you come to care deeply as you watch them doing things they shouldn't, acting gloriously, infuriatingly human” (The Chicago Tribune). One of the New York Times’s 100 Best Books of the 21st Century • One of The Atlantic’s Great American Novels of the Past 100 Years Bennie is an aging former punk rocker and record executive. Sasha is the passionate, troubled young woman he employs. Here Jennifer Egan brilliantly reveals their pasts, along with the inner lives of a host of other characters whose paths intersect with theirs. “Pitch perfect.... Darkly, rippingly funny.... Egan possesses a satirist’s eye and a romance novelist’s heart.” —The New York Times Book Review
One of the unheralded masterpieces of twentieth-century American fiction, Light While There Is Light is acclaimed poet Keith Waldrop's autobiographical novel about the myriad ghosts left behind by his family. Born to a deeply religious mother, the narrator and his siblings are led across the US as she searches for the "right" religious sect—a trip that ends with her speaking in tongues, and finally her total isolation. But no synopsis can do justice to the beauty of Keith Waldrop's measured, wise, and unembroidered prose, illuminating the fear, madness, and destruction within hearth and home—though never repudiating his love for same. In a tradition that stretches back through Flannery O'Connor and William Faulkner to Hawthorne, Melville, and Poe, Keith Waldrop and Light While There Is Light are American treasures.
A group of rich Russians gather one night for hospitality and conversation, all admitting that they aren’t happy and aren’t optimistic that their children will ever find happiness either. They agree that the ideal of spirituality is one thing, but that it’s easier said than done. Here follows a story about the lives of a couple of ordinary men who convert from paganism to Christianity. Walk in the Light While There is Light is an inspiring and uplifting Christian short story. Leo Tolstoy (1828-1910) was a Russian author, a master of realistic fiction and one of the world’s greatest novelists. Tolstoy’s major works include "War and Peace" (1865–69) and "Anna Karenina" (1875–77), two of the greatest novels of all time and pinnacles of realist fiction. Beyond novels, he wrote many short stories and later in life also essays and plays.
