In the mid 20th century, serfs in Tibet stood up and threw off the shackles of feudalism with the full backing of the People's Liberation Army. Anna Louise was on the ground to witness the results. She tells the story beautifully in "When Serfs Stood Up In Tibet."
This groundbreaking book explores China's efforts to assimilate Tibet, in the process rewriting Tibetan history to conform to Beijing's goals. Warren W. Smith Jr. provides the historical context for understanding the current situation through an overview of China's actual--as opposed to its promised--policies toward Tibet over time. His clear-eyed appraisal of Chinese policy convincingly shows that the PRC's ultimate intention is assimilation rather than autonomy. The author argues that Beijing fears that any genuine autonomy or dialogue with the Dalai Lama will fuel renewed nationalism in "China's Tibet," as the Chinese leadership calls its possession. The book highlights China's past and current propaganda on Tibet to demonstrate China's sensitivity and defensiveness regarding the legitimacy of its rule. It traces the history of Sino-Tibetan dialogue to show how China has tried to use it to defuse Tibetan exile and international criticism, while making no concessions in regard to Tibetan autonomy. In the absence of any solution, Smith advocates the promotion of Tibet's right to self-determination as the most viable strategy for sustaining international attention and maintaining the most essential elements of Tibetan national identity. Smith's thoroughly informed work will be valuable not only to Tibet experts and students, but also to the larger world of Tibet activists, sympathizers, and others attempting to understand China's policies.
In 1949 Mao Zedong hoisted the red flag over Beijing's Forbidden City. Instead of liberating the country, the communists destroyed the old order and replaced it with a repressive system that would dominate every aspect of Chinese life. In an epic of revolution and violence which draws on newly opened party archives, interviews and memoirs, Frank Dik�tter interweaves the stories of millions of ordinary people with the brutal politics of Mao's court. A gripping account of how people from all walks of life were caught up in a tragedy that sent at least five million civilians to their deaths.
Why Tibetan monks are setting themselves on fire Since the 2008 uprising, nearly 150 Tibetan monks have set fire to themselves in protest at the Chinese occupation of their country. Most have died from their injuries. Author Tsering Woeser is a prominent voice of the Tibetan movement, and one of the few Tibetan authors to write in Chinese. Her stirring acts of resistance have led to her house arrest, where she remains under close surveillance to this day. Tibet On Fire is her account of the oppression Tibetans face and the ideals driving those who resist, both the self-immolators and other Tibetans like herself. With a cover image designed by Chinese dissident artist Ai Weiwei, Tibet on Fire is angry and cogent: a clarion call for the world to take action.
This book offers a definitive account of the origins and events of the 2008 Tibetan uprising, which began with peaceful demonstrations by monks of Lhasa's great monasteries on the anniversary of the 1959 revolt. Noted expert Warren W. Smith Jr. argues that the uprising was a widespread response to the conditions of Chinese rule over Tibet, which revealed much about Tibetan nationalism and even more about Chinese nationalism. Interpreting the Tibetan uprising as an attempt to spoil the Beijing Olympics, China's hard-line response was repression, "patriotic education," and propaganda blaming the disturbances on the "Dalai clique" and "hostile Western forces." Smith contends that China's offensive is based upon a belief that China now has sufficient economic and political influence to make the world "thoroughly revise its mistaken knowledge" about the Tibet issue. He convincingly shows that far from becoming more lenient in response to Tibetan discontent, China has determined to eradicate Tibetan opposition internally and coerce the international community to conform to China's version of Tibetan history and reality.
By now most Westerners probably think they understand the political situation in Tibet. But, John Powers argues, most Western scholars of Tibet evince a bias in favour of one side or the other in this continuing struggle.