Given the rise of globalization and coinciding increase in cultural clashes among diverse nations, it has become eminently clear to scholars of political thought that there exists a critical gap in the knowledge of non-Western philosophies and how Western thought has been influenced by them. This gap has led to a severely diminished capacity of both state and nonstate actors to communicate effectively on a global scale. The political theorists, area scholars, and intellectual historians gathered here by Takashi Shogimen and Cary J. Nederman examine the exchange of political ideas between Europe and Asia from the Middle Ages to the early twentieth century. They establish the need for comparative political thought, showing that in order to fully grasp the origins and achievements of the West, historians of political thought must incorporate Asian political discourse and ideas into their understanding. By engaging in comparative studies, this volume proves the necessity of a cross-disciplinary approach in guiding the study of the global history of political thought.
'Civilization and War is an exceptionally erudite and timely meditation on the close relationship between civilization, progress and war in modern political thought and policy from the Enlightenment to the war on terror. It is a fitting complement to Dr. Bowden's path-breaking study, The Empire of Civilization (2009).' James Tully, University of Victoria, Canada 'Civilization and War addresses a concern of all thinking persons in elegant language with erudition to match. Bowden's readers will profit by stretching their minds, learn much to mull over and discuss with their friends.' William H. McNeill, University of Chicago, US 'A lucid, wide-ranging and fascinating discussion of how "civilization" has given rise to ideals of peace and progress and is perhaps inescapably prone to technologically-advanced, destructive warfare.' Andrew Linklater, Aberystwyth University, UK 'Following his award-winning The Empire of Civilization, Brett Bowden's Civilization and War is a much-needed corrective to Kantian hopes for cosmopolitan governance. Short as it may be, this is an eminently readable book that rightfully poses uncomfortable questions with regard to the inextricable link between "civilization" and "barbarism." It is also a reminder, however, to political realists to take the ethical questions of armed conflict more seriously. Such violence is overcome less by normative moral frameworks than by the actual practices of migration and cooperation as much as by exchanges of goods and ideas.' Christian Emden, Rice University, US Civilization and war were born around the same time in roughly the same place they have effectively grown up together. This challenges the belief that the more civilized we become, the less likely the resort to war in order to resolve differences and disputes. The related assumption that civilized societies are more likely to abide by the rules of war is also in dispute. Where does terrorism fit into debates about civilized and savage war? What are we to make of talk about an impending 'clash of civilizations'? In a succinct yet wide ranging survey of history and of ideas that calls in to question a number of conventional wisdoms, Civilization and War explores these issues and more whilst outlining the two-way relationship between civilization and war. Providing an alternative perspective to conventional thinking, this book will appeal to a wide interdisciplinary audience across all regions of the globe. The material is both original and highly topical and is written in a sharp, snappy style that makes it accessible to a wide readership, including upper-level undergraduates, postgraduates, academic specialists and informed general readers. Civilization and War makes important contributions to the fields of international relations, peace and conflict studies, political theory and the history of ideas, and will be of interest to people with a curiosity about world history and current affairs.
Asian Christian Ethics provides an introduction for students to a range of key topics related to Christian ethics in Asia. Fifteen Christian scholars from across Asia and from diverse ethnic and cultural backgrounds demonstrate how to think theologically and contextually about key ethical issues, as well as describe best practices in Christian moral formation. Ideal for use as a companion textbook in Asian seminaries and institutions as well as the wider Asian diaspora, readers will be introduced to a wide range of topics all while upholding the authority of the Bible, the centrality of Christ, and the transforming power of the Holy Spirit.
As a fascinating study of global justice in Asia, this book presents a series of contributions reflecting upon the conditions of a greater involvement of East Asian traditions of thought in the debate on global justice. Including chapters on diverse issues such as global social inequalities, human rights practice and the functioning of international institutions, this book examines the political cultures of East Asia in order to help political theorists better appraise the distinctiveness of non‐Western ideas of justice. Confirming the persistence of a strong social ethos, the contributions also demonstrate the long-lasting influence of Buddhism, Taoism and Confucianism in shaping East Asian public conceptions of justice. Bringing much needed non-Western voices to the global justice debate, this book will appeal to students and scholars of politics, law and philosophy, as well as activists involved in the global justice movement.
Europe and the Eastern Other critically evaluates and supports the argument for adopting an intercultural or comparative approach in western political theory. Hassan Bashir examines the encounters between Europeans and their eastern others before the European Enlightenment and illustrates that the West's cultural others have played a foundational role in developing a distinct western cultural self-understanding. This analysis includes records of eyewitness accounts of European visitors in Eastern lands during the medieval and early modern periods, including William of Rubruck's account of the Mongol lands in mid-thirteenth century, observations of the first Jesuit mission in the court of Mughal Indian emperor Akbar the Great, and circumstances in late Ming China as recorded in the journals of Jesuit missionary and scholar Matteo Ricci. This work illustrates the dynamism and complexity involved in an inter-cultural encounter and highlights the fact that cultural self-understanding is often deeply rooted in how we understand our cultural others.
Henry Prinsep is known as Western Australia’s first Chief Protector of Aborigines in the colonial government of Sir John Forrest, a period which saw the introduction of oppressive laws that dominated the lives of Aboriginal people for most of the twentieth century. But he was also an artist, horse-trader, member of a prominent East India Company family, and everyday citizen, whose identity was formed during his colonial upbringing in India and England. As a creator of Imperial culture, he supported the great men and women of history while he painted, wrote about and photographed the scenes around him. In terms of naked power he was a middle man, perhaps even a small man. His empire is an intensely personal place, a vast network of family and friends from every quarter of the British imperial world, engaged in the common tasks of making a home and a career, while framing new identities, new imaginings and new relationships with each other, indigenous peoples and fellow colonists. This book traces Henry Prinsep’s life from India to Western Australia and shows how these texts and images illuminate not only Prinsep the man, but the affectionate bonds that endured despite the geographic bounds of empire, and the historical, social, geographic and economic origins of Aboriginal and colonial relationships which are important to this day.
Mindfulness and Letting Be: On Engaged Thinking and Acting is a protest against the extreme mindlessness or thoughtlessness of our age, a malaise covered by manipulative cleverness and by minds filled to the brim with opinions, doctrines, marching orders, and ideologies. Rather than concentrating on a self-contained "mind," Fred Dallmayr pleads for an act of "minding" about oneself, one’s fellow beings, society, and the world. What is required for such mindfulness is not a predatory reason, but a kind of reticence or "mind-fasting" as preparation for a genuine attentiveness able to "let be" without aloofness or indifference. Dallmayr explores the benefits of such mindfulness in the fields of philosophy or theory, practical conduct, language use, art works, historical understanding, and cosmopolitanism, and the insights that arise will be of benefit to students and scholars of continental, social, and political philosophy.
This volume examines the relationship between religion and human rights in seven major religious traditions, as well as key legal concepts, contemporary issues, and relationships among religion, state, and society in the areas of human rights and religious freedom.
Fred Dallmayr’s work is innovative in its rethinking of some of the central concepts of modern political philosophy, challenging the hegemony of a modern “subjectivity” at the heart of Western liberalism, individualism and rationalism, and articulating alternative voices, claims and ideas. His writings productively confound the logocentrism of Western modernity, while providing alternative conceptions of political community that are post-individualist, post-anthropocentric and relational. The editor has focused on work in three key areas: Critical phenomenology and the study of politics The first selections focus on the philosophical roots of Dallmayr’s work in two of the most innovative intellectual trends of the twentieth century: phenomenology and critical theory. These chapters outline some of the main arguments advanced by practitioners of phenomenology, particularly “existential phenomenology,” as well the guiding ideas of critical theory and critical Marxism, while tracing Dallmayr’s debt to thinkers such as Heidegger, Gadamer, Habermas, Adorno and Merleau-Ponty. Cross-cultural theory These readings illustrate Dallmayr’s explorations beyond the confines of Western culture, as this phase of his thinking turns toward what is now called cross-cultural or “comparative” political theory. In an approach that maintains its linkage with critical phenomenology, Dallmayr asserts that Western (or European-American) political theory can no longer claim undisputed hegemony; rather it must allow itself to be contested, amplified and corrected through a comparison with non-Western theoretical traditions and initiatives. Cosmopolitanism These selections explore the final phase of Dallmayr’s work, in which he applies his insights on cross-cultural studies to the context of global politics, rebutting Samuel Huntington’s “clash of civilizations” thesis, and instead arguing for a cosmopolitanism that takes a middle path between both global universalism and restrictive particularism, advocating sustained dialogue and respectful mutual learning between countries and civilizations.
