"Visualizing a Buddhist Sutra analyses the murals, inscriptions, and manuscripts preserved at Tabo, one of the earliest and largest-Buddhist monasteries of the western Himalaya. The author presents an insightful comparison between text and mural, and also comments on the larger field of Buddhist art as being a mode of transmission of Buddhist ideas contained in the texts."--BOOK JACKET.
The Amitayurdhyana Sutra, is one of the three major sutras found within Pure Land Buddhism, a branch of Mahayana Buddhism. The text begins with a story where a prince named Ajatasatru was enticed by the villain Devadatta to murder his father, King Bimbisara, in order to ascend the throne. Ajatasatru kills his father, and nearly kills his mother, Queen Vaidehi, but after advice from his other ministers, he relented and threw his mother in prison. Lamenting her fate, Queen Vaidehi prays to the Gautama Buddha for help, and he is able to visit her. Vaidehi expresses her wish to be born in Amitabha's pure land. Shakyamuni smiles, emitting light from his mouth, and goes on to tell Vaidehi how to be reborn in the Pure Land. The Buddha tells her that although she is in prison, she could still obtain liberation through the practices of Amitabha. The Buddha goes on to describe Amitabha and how one could obtain rebirth in his land of Sukhavati. Shakyamuni explains the importance of performing certain meritorious acts in order to be reborn in the Pure Land. He then goes on to teach Vaidehi how to visualize the Pure Land, to further her efforts in attaining rebirth there. Shakyamuni describes thirteen "contemplations," or mental visualization exercises, that are to be followed in order. By deeply contemplating various aspects of the Pure Land and attempting to visualize them in detail, the aspirant draws closer to the Pure Land.
A pocket-sized presentation of the 3 most venerated sutras of Zen Buddhism—the Heart Sutra, Diamond Sutra, and Platform Sutra—from a legendary practitioner and translator of Buddhist teachings Three classic Buddhist sutras, often linked to form a trio of texts that have been revered and studied for centuries, are now available together in this single volume. Red Pine, whose acclaimed translations these particular Buddhist texts are considered canon, provides a sensitive and assured treatment of the classic triumvirate in a gift-sized volume, perfect for sharing with anyone seeking guidance and peace. The Heart Sutra, with its profound and wide-reaching influence on Buddhism, offers the Prajnaparamita teaching of emptiness. The Diamond Sutra, said to contain answers to all questions of delusion and dualism, outlines the bodhisattva path followed by the Buddha. The Platform Sutra is an autobiography of Hui-neng, the controversial 6th Patriarch of Zen. His understanding of the fundamentals of a spiritual and practical life has served as the introduction to the teachings of Zen that students have been putting into practice for the past 1300 years. In addition to new translations of all three texts, Red Pine has included an introduction that ties all three together and just enough footnotes to explain what needs explaining but not enough to get in the way.
The larger sutra on Amitāyus (Taishō volume 12, number 360) -- The sutra on contemplation of Amitāyus (Taishō volume 12, number 365) -- The smaller sutra on Amitāyus (Taishō volume 12, number 366).
Often cited as perhaps the best-known Mahayana Buddhist sutra, the Heart Sutra has been chanted daily in Buddhist monasteries in Asia for more than a thousand years. This sutra, the “heart” of the larger Prajna Paramita (Perfection of Wisdom) Sutra, describes the experience of the liberation of the bodhisattva of compassion, Avalokiteśvara, through the insight gained from deep meditation into the fundamental emptiness of all phenomena. With commentary by the Tripitaka Master Hsuan Hua, one of the foremost Tripitaka and Chan masters of Chinese Buddhism in the United States. Translated by Ronald Epstein, PhD.
